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Toàn bộ những lời dạy do chính Đức Phật Thích Ca thuyết giảng, được kết tập trong Kinh tạng Pāḷi. Đây là phần cốt lõi của Tam Tạng — từ bài pháp đầu tiên Chuyển Pháp Luân tại Sārnāth cho đến lời dạy cuối cùng tại Kusinārā.
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Ja 35
Con Chim Cút
Chuyện Bổn sanh
“With, wings that fly not.”—This story was told by the Master, whilst on an alms-pilgrimage through Magadha, about the going-out of a…
MN 35
Tiểu kinh Saccaka
Mūlapaṇṇāsa
Saccaka was a debater, who challenged the Buddha to a contest. Despite his bragging, the Buddha is not at all perturbed at his attacks.
Bu Pc 35
ĐIỀU HỌC THỨ NHẤT VỀ NGĂN (VẬT THỰC):
Pācittiya
A monk who eats after finishing his meal must confess the offense.
Tha Ap 35
Ký Sự về Trưởng Lão Mahākaccāna
Trưởng lão Tăng ký sự
SN 35.1
Vô Thường (1) Nội
Saḷāyatanavaggasaṁyutta
The six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become…
SN 35.13
Chánh Giác (1)
Saḷāyatanavaggasaṁyutta
The Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six interior…
SN 35.14
Chánh Giác (2)
Saḷāyatanavaggasaṁyutta
The Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six exterior…
SN 35.23
Tất Cả
Saḷāyatanavaggasaṁyutta
The “all” consists of the six interior and exterior sense fields.
SN 35.26
Liễu Tri (1) (Parjànàna)
Saḷāyatanavaggasaṁyutta
Without understanding the “all” consisting of the six interior and exterior sense fields and becoming dispassionate towards it, it is…
SN 35.27
Liễu Tri (2)
Saḷāyatanavaggasaṁyutta
Without understanding the “all” consisting of the six interior and exterior sense fields and the associated consciousness and becoming…
SN 35.28
Bị Bốc Cháy
Saḷāyatanavaggasaṁyutta
The “all” consisting of the six interior and exterior sense fields is burning. This is the famous “third sermon” taught at Gayā’s Head to…
SN 35.29
Mù Lòa
Saḷāyatanavaggasaṁyutta
The “all” consisting of the six interior and exterior sense fields, and the phenomena they condition, is weighed down.
SN 35.32
Thích Hợp (3)
Saḷāyatanavaggasaṁyutta
The way to uproot all conceivings is to investigate the six sense fields as impermanent, etc.
SN 35.53
Vô Minh
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to give up ignorance. The Buddha says one should see the six interior and exterior sense…
SN 35.54
Kiết Sử (1)
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to give up the fetters. The Buddha says one should see the six interior and exterior sense…
SN 35.55
Kiết Sử (2)
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to uproot the fetters. The Buddha says one should see the six interior and exterior sense…
SN 35.62
Ðược Chấm Dứt (2)
Saḷāyatanavaggasaṁyutta
To end grasping, investigate the six sense fields as impermanent, etc.
SN 35.63
Bởi Migajāla
Saḷāyatanavaggasaṁyutta
Venerable Migajāla asks how one lives alone, and how with a partner. The Buddha says that so long as one is bound by desire to the senses,…
SN 35.64
Migajāla
Saḷāyatanavaggasaṁyutta
Venerable Migajāla asks for a teaching to take on retreat. The Buddha teaches him that the senses are delightful, but if you hold to them…
SN 35.65
Samiddhi (I)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what Māra is. The Buddha says that Māra is present so long as the senses exist.
SN 35.66
Samiddhi (2)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what a “sentient being” is. The Buddha says that a sentient being is present so long as the senses exist.
SN 35.67
Samiddhi (3)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what suffering is. The Buddha says that suffering is present so long as the senses exist.
SN 35.68
Samiddhi (4)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what the world is. The Buddha says that the world is present so long as the senses exist.
SN 35.70
Upavāna (1)
Saḷāyatanavaggasaṁyutta
The teaching that can be realized in this very life is the desire for the senses, and letting go of that desire.
SN 35.71
Sáu Xúc Xứ (1)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.72
Sáu Xúc Xứ (2)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.73
Sáu Xúc Xứ (3)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.74
Bệnh (1)
Saḷāyatanavaggasaṁyutta
Hearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.75
Bệnh (2)
Saḷāyatanavaggasaṁyutta
Hearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.76
Rādha (1)
Saḷāyatanavaggasaṁyutta
Venerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is impermanent.
SN 35.79
Vô Minh (I)
Saḷāyatanavaggasaṁyutta
Through giving up ignorance, knowledge arises. To do this, contemplate the six senses as impermanent.
SN 35.81
Tỷ Kheo
Saḷāyatanavaggasaṁyutta
Some mendicants check with the Buddha that it’s correct to say that the spiritual life is lived to end suffering. The Buddha answers that…
SN 35.83
Thế Giới
Saḷāyatanavaggasaṁyutta
The Buddhas of the past cannot be described in terms of the six senses.
SN 35.84
Biến Hoại (Paloka)
Saḷāyatanavaggasaṁyutta
The Buddha tells Ānanda that in the training of the Noble One the “world” consisting of six sense experience is liable to wear out.
SN 35.85
Trống Không
Saḷāyatanavaggasaṁyutta
The Buddha tells Ānanda that the “world” consisting of six sense experience is empty because it is empty of self and what belongs to self.
SN 35.86
Vắn Tắt
Saḷāyatanavaggasaṁyutta
Ānanda asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
SN 35.88
Puñña
Saḷāyatanavaggasaṁyutta
Venerable Puṇṇa goes to the Buddha and asks for a teaching before he departs to the foreign land of Sunāparanta. The Buddha warns him that…
SN 35.89
Bāhiya
Saḷāyatanavaggasaṁyutta
Venerable Bāhiya asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
SN 35.90
Ái Nhiễm (Ejà)
Saḷāyatanavaggasaṁyutta
Being stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience.
SN 35.91
Ái Nhiễm
Saḷāyatanavaggasaṁyutta
Being stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience, or indeed,…
SN 35.94
Thâu Nhiếp
Saḷāyatanavaggasaṁyutta
The six fields of contact lead to suffering if left unguarded, but if guarded lead to happiness. A lengthy set of verses illustrate this.
SN 35.95
Thâu Nhiếp
Saḷāyatanavaggasaṁyutta
Venerable Māluṅkyaputta asks for a teaching to take on retreat. The Buddha wonders how to teach an old monk like him, then questions him on…
SN 35.105
Chấp Thủ
Saḷāyatanavaggasaṁyutta
Pleasure and pain arise inside oneself due to grasping the senses.
SN 35.108
Thắng
Saḷāyatanavaggasaṁyutta
Conceit stems from clinging to the senses.
SN 35.113
Nghe Trộm (upassuti)
Saḷāyatanavaggasaṁyutta
While on retreat, the Buddha exclaims how the origin and ending of the world are explained in terms of sense experience giving rise to…
SN 35.116
Thế Giới Dục Công Ðức
Saḷāyatanavaggasaṁyutta
The Buddha states that the end of the world cannot be reached by traveling, yet it is impossible to end suffering without reaching the end…
SN 35.117
Thế Giới Dục Công Ðức
Saḷāyatanavaggasaṁyutta
While practicing for awakening, the Buddha reflected that he should be diligent when his mind strayed to sense pleasures of the past,…
SN 35.118
Sakka
Saḷāyatanavaggasaṁyutta
Sakka asks the Buddha why some become awakened in this very life, while others do not.
SN 35.119
Pancasikha
Saḷāyatanavaggasaṁyutta
The fairy Pañcasikha asks the Buddha why some become awakened in this very life, while others do not.
SN 35.121
Rāhula
Saḷāyatanavaggasaṁyutta
Realizing that his son Rāhula was ripe for awakening, the Buddha takes him for a personal teaching. He questions Rāhula on the…
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