Đối trị Sân hận

Dosa / Byāpāda

Biên tập

Cách hoá giải cơn giận. 'Dù bọn cướp có cưa ngươi ra từng khúc, ai khởi tâm sân hận, người ấy không thực hành lời dạy của Ta.'

Kinh cốt lõi (4)

Dhp 1–20Phẩm Song yếuKinh Pháp Cú (Pali)
AN 5.161Trừ Khử Hiềm Hận (1)PañcakanipātaFive reflections to help eliminate resentment, in brief.
MN 21Kinh Ví dụ cái cưaMūlapaṇṇāsaA discourse full of vibrant and memorable similes, on the importance of patience and love even when faced with abuse and criticism. The…
AN 7.64Sân HậnSattakanipātaWhen someone is angry, they wish ill upon their enemy, and are disappointed if they do well. This sutta includes a powerful set of verses.

Bài liên quan (196)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

AN 3.25Vết Thương Làm MủTikanipātaA mind like an open sore, like lightning, and like a diamond.
AN 3.27Ðáng Ghê TởmTikanipātaWho to associate with, and who to shun.
Ja 256Cái Giếng CũChuyện Bổn sanh“Some merchants”—This story the Master told while living at Jetavana, about some traders whose home was at Savatthi.
AN 4.197MallikaCatukkanipātaQueen Mallikā asks about the karmic causes of beauty, wealth, and power.
AN 10.100Không Thể Tăng TrưởngDasakanipātaTen things must be given up before attaining perfection.
SN 42.1Canda (Tàn bạo)SaḷāyatanavaggasaṁyuttaA headman known for his aggressive nature approaches the Buddha and asks how to give up irritability. The Buddha points out that such…
Ja 21Con Nai Sơn DươngChuyện Bổn sanh“The antelope knows well.”—This story was told by the Master while at the Bamboo-grove about Devadatta. For once when the Brethren were…
AN 4.200Luyến ÁiCatukkanipātaHow love and hate give rise to love and hate; and how one doesn’t fume, ignite, or burn up.
MN 40Tiểu kinh Xóm ngựaMūlapaṇṇāsaThe labels of being a spiritual practitioner don’t just come from external trappings, but from sincere inner change.
Iti 2DosasuttaPhật thuyết như vậyAbandon aversion, and you’re guaranteed non-return.
SN 11.4Vepacitti hay Kham NhẫnSagāthāvaggasaṁyuttaIn a battle between the gods and the demons, and the demon lord Vepacitti is captured and brought in chains to Sakka’s hall. Vepacitti…
Iti 88AntarāmalasuttaPhật thuyết như vậyThree inside stains.
Iti 26DānasuttaPhật thuyết như vậyIf you knew, as the Buddha did, the results of giving and sharing, you wouldn’t eat without having shared.
SN 11.11Chư Thiên Hay Cấm GiớiSagāthāvaggasaṁyuttaSakka achieved his status because of seven vows he kept in the past.
SN 1.71Ðoạn SátSagāthāvaggasaṁyuttaThe killing of anger is the only killing praised by the noble ones.
SN 3.19Không ConSagāthāvaggasaṁyuttaA wealthy man dies childless, having not enjoyed his riches. The Buddha says that wealth should be properly enjoyed and shared.
SN 37.29Bộ PhậnSaḷāyatanavaggasaṁyuttaA woman may be complete with five powers.
SN 38.3Vị Thuyết PhápSaḷāyatanavaggasaṁyuttaThe wanderer Jambukhādaka asks Sāriputta who in the world are proponents of Dhamma.
AN 3.29Mù LòaTikanipātaBeing spiritually blind, one-eyed, or with two eyes.
Thig 5.7SakulāTrưởng lão Ni kệ
Iti 91JīvikasuttaPhật thuyết như vậyWhy reasonable people take up the life of alms-going, and the dangers that lie in wait if they do not train their minds.
AN 4.258Lợi Ích Cho Gia ÐìnhCatukkanipātaWhy families lose wealth.
AN 10.79Những Trường Hợp Hiềm Hận.DasakanipātaTen ground for resentment.
AN 10.51Tâm Của Mình (1)DasakanipātaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
Iti 10DosapariññāsuttaPhật thuyết như vậyWhen the mind, cleansed of passion for aversion, abandons it, you are capable of putting an end to suffering.
SN 36.6Với Mũi TênSaḷāyatanavaggasaṁyuttaBoth ordinary and awakened people experience the three feelings. The difference is that when an ordinary person is stricken with feeling,…
Iti 12Ek II, 2)Phật thuyết như vậyWhen the mind, cleansed of passion for anger, abandons it, you are capable of putting an end to suffering.
SN 14.12Có NhânNidānavaggasaṁyuttaThoughts of sensuality, ill-will, and cruelty arise due to a series of causes.
SN 42.2PuttaSaḷāyatanavaggasaṁyuttaTalapuṭa the head of a troupe of performers asks the Buddha whether the belief that performers have a good rebirth is correct. The Buddha…
AN 5.41Trở Thành GiàuPañcakanipātaThe legitimate purposes of wealth.
MN 25Kinh Bẫy mồiMūlapaṇṇāsaThe Buddha compares getting trapped by Māra with a deer getting caught in a snare, illustrating the ever more complex strategies employed…
Iti 110CarasuttaPhật thuyết như vậyWhat it means to have ardency and compunction.
SN 21.9TissaNidānavaggasaṁyuttaVenerable Tissa admonished others but got upset when he was admonished. The Buddha encourages him to let go of his anger.
SN 9.3Kassapagotta: Thợ Săn:SagāthāvaggasaṁyuttaA monk named Kassapagotta encounters a hunter in the forest and tries to dissuade him from his violent purpose. But a deity warns him not…
AN 4.96Lợi Mình (1)CatukkanipātaPractice to help yourself and others.
AN 4.272Chấp Nhận (9)CatukkanipātaIll will leads to hell, love leads to heaven.
SN 2.3MāghaSagāthāvaggasaṁyuttaThe god Māgha asks the Buddha about what one should slay in order to sleep well and be without sorrow.
SN 16.7Giáo Giới (2): Dutiya-ovādaNidānavaggasaṁyuttaThe Buddha invites Kassapa to teach the mendicants, but he is reluctant, saying that the mendicants have become stubborn and their good…
SN 35.153Có Pháp Môn Nào?SaḷāyatanavaggasaṁyuttaHow is it that a mendicant can declare their awakening? By understanding whether any desire arises from sense stimuli.
SN 36.3Ðoạn TậnSaḷāyatanavaggasaṁyuttaOne should give up desire for pleasant feeling, aversion for painful feeling, and ignorance regarding neutral feeling.
SN 56.59Ví Dụ Với Núi (1)MahāvaggasaṁyuttaAs seven bits of gravel are smaller than the Himalayas, so is the suffering remaining to one who has seen the four noble truths.
SN 55.35Con Ðường Của Chư Thiên (2)MahāvaggasaṁyuttaThe four factors of stream-entry are footprints of the gods, for the gods hold non-violence as supreme.
SN 37.30Họ Ðuổi ÐiSaḷāyatanavaggasaṁyuttaA woman lacking in ethical conduct may be expelled from a family.
SN 35.231Cây Có NhựaSaḷāyatanavaggasaṁyuttaLike a tree that yields sap when cut, so long as desire is present it will be activated by the senses.
SN 3.6Thiểu SốSagāthāvaggasaṁyuttaThere are few in the world who do not become negligent and complacent once they obtain material luxuries.
SN 56.49Núi Sineru (1) (Tu Di)MahāvaggasaṁyuttaAs seven bits of gravel are smaller than Mount Sineru, so is the suffering remaining to one who has seen the four noble truths.
SN 42.12RàsiyaSaḷāyatanavaggasaṁyuttaThe chief Rāsiya asks whether the Buddha completely rejects all forms of asceticism. The Buddha denies that this is the case, and explains…
SN 1.73Tài SảnSagāthāvaggasaṁyuttaA series of questions on what is best.
MN 96Kinh EsukàrìMajjhimapaṇṇāsaA brahmin claims that one deserves service and privilege depending on caste, but the Buddha counters that it is conduct, not caste, that…
SN 14.27Mười Nghiệp Ðạo: DasakammapathaNidānavaggasaṁyuttaThose of bad qualities associate together, while those of good qualities associate together.
AN 3.69Các Căn Bản Bất ThiệnTikanipātaUnwholesome roots create unwholesome actions, and lead to suffering.
AN 3.71ChannaTikanipātaWhy should we give up greed, hate, and delusion?
AN 3.72Tà Mạng Ðệ TửTikanipātaWho has good teaching and practice?
AN 3.84Người Vajji.TikanipātaWhat to do if you can’t keep all the rules.
MN 135Tiểu kinh Nghiệp phân biệtUparipaṇṇāsaThe Buddha explains to a brahmin how your deeds in past lives affect you in this life.
SN 46.28Thể Nhập (Nibbedha)MahāvaggasaṁyuttaThe awakening factors partake of penetration.
AN 10.223Ba Mươi PhápDasakanipāta
SN 46.24Phi Như Lý (Ayoniso)MahāvaggasaṁyuttaImproper attention grows the hindrances, proper attention grows the awakening factors.
AN 10.24Maha CundaDasakanipātaVenerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and delusion, this is not always the case.
AN 5.230Rắn Ðen (2)PañcakanipātaFive ways a woman is like a black snake.
AN 5.227Tài SảnPañcakanipātaFive drawbacks of riches, and five benefits.
SN 11.21Sát Hại Gì?SagāthāvaggasaṁyuttaAnger is the only thing whose slaying the Buddha commends.
AN 4.117Hộ TrìCatukkanipātaPractice in your own way.
Iti 68PaṭhamarāgasuttaPhật thuyết như vậyOne whose passion, aversion, and delusion are abandoned is freed from Māra’s power.
Tha Ap 115Ký Sự về Trưởng Lão SaraṇagamaniyaTrưởng lão Tăng ký sự
Ps 3.7GIẢNG VỀ CÁC PHÁP ĐỨNG ĐẦU ĐƯỢC TỊNH LẶNGVô ngại giải đạo
AN 4.30Các Du SĩCatukkanipātaA discussion with some wanderers on the basic principles.
SN 3.7Xử KiệnSagāthāvaggasaṁyuttaPasenadi laments how in his judgment hall he sees people lying all the time for the sake of sensual pleasures.
Ps 3.10GIẢNG VỀ CÁC TIÊU ĐỀVô ngại giải đạo
AN 4.44Sự Phẫn Nộ (2)CatukkanipātaValuing anger, or denigration, or material possessions, or honor, or valuing the true teaching.
AN 2.141–150Bố ThíDukanipāta
AN 4.61Bốn Nghiệp Công ÐứcCatukkanipātaFour things that are desirable, but hard to get; and how to get them through deeds of substance.
AN 4.62Không NợCatukkanipātaThe happiness of ownership, using wealth, debtlessness, and blamelessness.
Ja 39Người Nô Lệ NandaChuyện Bổn sanh“Methinks the gold.”—This story was told by the Master while at Jetavana, about a co-resident pupil of Sariputta.
AN 7.645–1124Thắng Tri Tham (4)SattakanipātaDevelop complete understanding, etc., of hate, etc.
Ja 304Rắn Thần DaddaraChuyện Bổn sanh“O Daddara, who”—This story the Master told while dwelling at Jetavana, about a certain choleric fellow.
Iti 4KodhasuttaPhật thuyết như vậyAbandon anger, and you’re guaranteed non-return.
DN 7Kinh JāliyaSīlakkhandhavaggaThis discourse is mostly quoted by the Buddha in the previous.
AN 1.11–20Tịnh Tướng v.v…Ekakanipāta
Mil 4.4PHẦN MỞ ĐẦU CÁC CÂU HỎI ĐỐI CHỌI:kinh Mi Tiên vấn đáp
AN 4.165Kham Nhẫn (2)CatukkanipātaImpatient practice, patient practice, taming practice, and calming practice.
Mil 7.7.8CÂU HỎI VỀ TÍNH CHẤT CỦA NGƯỜI THỢ SĂNkinh Mi Tiên vấn đáp
SN 56.60Ví Dụ Với Núi (2)MahāvaggasaṁyuttaAs seven bits of gravel are smaller than the Himalayas, so is the suffering remaining to one who has seen the four noble truths.
SN 11.22Xấu XíSagāthāvaggasaṁyuttaWhen an ugly spirit takes Sakka’s throne, the gods were outraged. But the more they complained, the prettier he became. Sakka realized this…
Ja 159Con CôngChuyện Bổn sanh“There he rises, king all-seeing,” etc.
SN 11.25Không Phẫn Nộ (Không Hại)SagāthāvaggasaṁyuttaThe Buddha recalls the words of Sakka warning of how anger crushes people like a mountain.
Ja 131Kẻ Vong ÂnChuyện Bổn sanh“If a friend.”—This story was told by the Master while at the Bamboo-grove, about Devadatta. For at that time the Brethren were discussing…
SN 56.50Núi Sineru (2) (Tu Di)MahāvaggasaṁyuttaAs seven bits of gravel are smaller than Mount Sineru, so is the suffering remaining to one who has seen the four noble truths.
Ja 206Con Nai NúiChuyện Bổn sanh“Come, Tortoise”—This story the Master told at Veluvana, about Devadatta. News came to the Master that Devadatta was plotting his death.…
AN 10.74Tăng TrưởngDasakanipātaTen aspects of prosperity.
AN 3.34Các Nguyên NhânTikanipātaGreed, hate, and delusion, and their opposites, are like seeds.
AN 4.304–783DosaabhiññādisuttaCatukkanipātaDevelop complete understanding, etc., of hate, etc.
AN 10.174Do Tham Sân SiDasakanipātaThe various kinds of bad deeds are caused by greed, hate, and delusion.
Iti 93AggisuttaPhật thuyết như vậyThe three fires: of passion, aversion, and delusion.
Ja 313Đạo Lý Kham NhẫnChuyện Bổn sanh“Whoso cut of”—This story the Master, while dwelling at Jetavana, told about a wrathful Brother.
AN 10.23Với ThânDasakanipātaSome things are to be given up by body, others by speech, and still others by wisdom.
Ja 399Chim ThứuChuyện Bổn sanh“How will the old folks”—The Master told this when dwelling in Jetavana, concerning a Brother who supported his mother.
Ja 33Sống Hòa HợpChuyện Bổn sanh“While concord reigns.” This story was told by the Master while dwelling in the Banyan-grove near Kapilavatthu, about a squabble over a…
AN 5.81Khả ÁiPañcakanipātaSenior mendicants with strong defilements are disliked.
AN 5.85Không Kham NhẫnPañcakanipātaA senior mendicant with no endurance is disliked.
MN 15Kinh Tư lượngMūlapaṇṇāsaVenerable Moggallāna raises the topic of admonishment, without which healthy community is not possible. He lists a number of qualities that…
AN 5.113Thiền ÐịnhPañcakanipātaTo enter samādhi, a mendicant must be able to endure sense impacts.
AN 5.123Săn Sóc BệnhPañcakanipātaFive qualities that make a patient hard to nurse.
AN 5.124Săn Sóc Bệnh (2)PañcakanipātaFive requirements that a carer or nurse should meet before looking after a patient.
AN 5.130Thành TựuPañcakanipātaWorldly or moral losses and their consequences.
AN 3.68Du Sĩ Ngoại Ðạo.TikanipātaThe differences between greed, hate, and delusion.
AN 5.138Ăn Các Ðồ Thực VậtPañcakanipātaEven a clumsy royal elephant is considered to be a royal elephant, and so too even a clumsy mendicant is still a mendicant.
AN 5.139Không Có Thể Kham NhẫnPañcakanipātaA royal elephant who can’t endure sense impacts is unfit, and so too a mendicant.
AN 5.140Biết NghePañcakanipātaA royal elephant with five factors is fit, and so too a mendicant.
AN 5.144Tại Rừng TikandakiPañcakanipātaFive meditations that train a mendicant to shift their perception at will.
AN 5.148Bố Thí Xứng Bậc Chân NhânPañcakanipātaThe way a good person gives gifts and the outcome.
AN 5.157Ác ThuyếtPañcakanipātaCertain topics are inappropriate to discuss with certain kinds of people.
AN 10.224Bốn Mươi PhápDasakanipāta
AN 5.162Trừ Khử Hiềm Hận (2)PañcakanipātaFive reflections to help eliminate resentment, an explanation by Sāriputta.
AN 10.80Nhiếp Phục Hiềm HậnDasakanipātaTen ways of removing resentment.
Ja 252Một Nắm MèChuyện Bổn sanh“Now I bethink me”—This story the Master told in Jetavana, about a passionate man. We learn that there was a Brother who was full of…
MN 20Kinh An trú tầmMūlapaṇṇāsaIn a practical meditation teaching, the Buddha describes five different approaches to stopping thoughts.
SN 46.26Ðoạn Tận (Khaya)MahāvaggasaṁyuttaThe awakening factors lead to the ending of craving.
AN 5.197MưaPañcakanipātaWeather forecasters remain ignorant of these five obstacles to rain.
AN 5.200Xuất LyPañcakanipātaFive kinds of escape, showing how different aspects of suffering are escaped by different practices.
AN 5.203Con Ngựa ThuầnPañcakanipātaFactors that make a thoroughbred worthy of a king.
AN 5.215Không Kham Nhẫn (1)PañcakanipātaFive drawbacks of intolerance, and the corresponding benefits of the reverse.
Mil 4.5PHẦN MỞ ĐẦU CÁC CÂU HỎI ĐỐI CHỌI:kinh Mi Tiên vấn đáp
Iti 92SaṅghāṭikaṇṇasuttaPhật thuyết như vậyTo see the Dhamma is to see the Buddha and to be close to him, even when physically far away.
AN 3.121Thanh Tịnh (2)TikanipātaPurity of body, speech, and mind, with understanding the five hindrances.
AN 6.5Con Ngựa Thuần Chủng (1)ChakkanipātaA steed is worthy of the king for six reasons, and a mendicant is worthy for six similar reasons.
AN 10.267–746an10.267-746Dasakanipāta
SN 45.7Một Tỷ Kheo Khác (2)MahāvaggasaṁyuttaA mendicant asks about Nibbāna and the deathless.
AN 6.18Con CáChakkanipātaThose whose livelihood is the killing of animals do not prosper.
Ja 222Con Khỉ CùllanandiyaChuyện Bổn sanh“I call to mind”—This story the Master told whilst dwelling in the Bamboo Grove, about Devadatta.
AN 6.26KaccànaChakkanipātaMahākaccāna teaches that the six recollections are a way to escape from greed and lead to a mind as vast as space.
AN 6.27Các Thời Gian (1)ChakkanipātaThe right time to visit an esteemed mendicant is when you need spiritual guidance and support.
AN 6.36Gốc Rễ Của Ðấu TranhChakkanipātaIf a mendicant nurses six kinds of defilements it leads to bitterness and disputes in the Saṅgha.
AN 3.132Chữ Viết Trên Ðá, Trên Ðất, Trên Nước.TikanipātaA line drawn in stone, sand, or water.
AN 6.39Nhân DuyênChakkanipātaGreed, hate, and delusion are the roots of deeds.
AN 11.983–991Tham Ái (2)Ekādasakanipāta
AN 4.20Người Ðầu BếpCatukkanipātaAllocating meals prejudiced by favoritism, hostility, stupidity, and cowardice.
Ja 209Con Chim MồiChuyện Bổn sanh“Trees a many have I seen”—This story the Master told while dwelling at Jetavana, about a Brother who was one of the fellow-students of…
Ja 48Bà-la-môn VedabbhaChuyện Bổn sanh“Misguided effort.”—This story was told by the Master while at Jetavana, about a self-willed Brother. Said the Master to that Brother,…
AN 6.55SonaChakkanipātaWhen Venerable Soṇa thinks of disrobing, the Buddha comes and encourages him with the famous simile of the lute that is tuned neither too…
AN 4.31Bánh Xe.CatukkanipātaLiving in a suitable region, relying on good people, right determination, and past good karma.
SN 3.3VuaSagāthāvaggasaṁyuttaPasenadi asks if anything that is born can escape from old age and death.
AN 4.43Phẫn Nộ (1)CatukkanipātaValuing anger, or denigration, or material possessions, or honor, or valuing the true teaching.
AN 6.74Thiền (2)ChakkanipātaSix qualities that enable a mendicant to gain the first absorption.
AN 6.75KhổChakkanipātaSix qualities that lead to suffering, and whose absence leads to happiness.
AN 6.98Vô ThườngChakkanipātaA mendicant on the path cannot see any condition as permanent.
AN 6.109Suy TầmChakkanipātaAntidotes for bad thoughts.
AN 6.170–649Tham (4)Chakkanipāta
AN 7.5Các Tài Sản Tóm TắtSattakanipātaThe wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
AN 7.6Các Tài Sản Rộng ThuyếtSattakanipātaThe wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
AN 7.7UggaSattakanipātaMigāra of Rohaṇa is a wealthy man, but even his riches are vulnerable to the vicissitudes of life, unlike spiritual wealth.
AN 7.36Bạn Hữu(1)SattakanipātaWhen a friend has seven factors, one should associate with them.
AN 2.180–229KodhapeyyālavaggaDukanipāta
AN 7.63Các Người VợSattakanipātaAnāthapiṇḍika’s home was in an uproar due to the badly behaved Sujātā, newly wedded to one of his sons. The Buddha speaks to her on the…
Dhp 221–234Phẩm Phẫn nộKinh Pháp Cú (Pali)
AN 3.19Người Buôn BánTikanipātaShopkeepers and mendicants both have to work hard.
AN 4.110Các Con RắnCatukkanipātaFour people similar to vipers.
AN 2.230–279AkusalapeyyālavaggaDukanipāta
AN 4.114Con VoiCatukkanipātaA mendicant is like a king’s elephant.
Ja 315Miếng ThịtChuyện Bổn sanh“For one who is asking”—This was a story told by the Master, while living at Jetavana, as to how the Elder Sariputta procured dainty fare…
AN 10.91Người Hưởng DụcDasakanipātaThe Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.
AN 8.76Ðầy Ðủ (2)AṭṭhakanipātaEight accomplishments, both worldly and spiritual, in detail.
AN 8.148–627Các Pháp KhácAṭṭhakanipāta
AN 4.162Với Chi TiếtCatukkanipātaPainful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
AN 4.164Kham Nhẫn (1)CatukkanipātaImpatient practice, patient practice, taming practice, and calming practice.
Ja 443Trí Giả Tiểu Bồ ÐềChuyện Bổn sanh“If one seize”—This story the Master told in Jetavana, about a passionate man.
AN 9.62Có Khả NăngNavakanipāta
AN 9.95–112Liễu Tri ThamNavakanipāta
AN 8.54Dìghajanu, Người KoliyaAṭṭhakanipātaDīghajāṇu of the Koliyans asks the Buddha to teach in a way suitable for lay people who enjoy life. The Buddha teaches four practical ways…
AN 4.138Viễn LyCatukkanipātaRetreat of body and mind.
Snp 2.7Kinh Pháp Bà-la-mônKinh tậpHow brahmans, through greed, abandoned the good principles of their ancestors.
SN 11.24Tội Lỗi (hay Không Phẫn Nộ)SagāthāvaggasaṁyuttaWhen two mendicants have a falling out, the Buddha recalls the wise words of Sakka on not letting anger ruin friendship.
SN 10.3SucilomaSagāthāvaggasaṁyuttaThe spirits Khara and Sūciloma argue about whether the Buddha is a true ascetic or not. They approach him initially with threats, but then…
SN 41.7GodattaSaḷāyatanavaggasaṁyuttaVenerable Godatta asks Citta whether the liberations of measurelessness, nothingness, emptiness, and signlessness are different states, or…
Thag 16.4RaṭṭhapālaTrưởng lão Tăng kệ
Snp 3.5Kinh MàghaKinh tậpWhat are the qualities of a recipient that produce the most merit from a gift?
Ud 4.3GopālakasuttaCảm hứng ngữ, Phật tự thuyếtA cowherd is murdered after presenting a meal to the Buddha and the Sangha.
SN 46.23Trú Xứ (Thànà)MahāvaggasaṁyuttaFrequently focusing on things tends to promote similar qualities, whether good (awakening factors) or bad (hindrances).
Ja 141Con Tắc KèChuyện Bổn sanh“Bad company.”—This story was told by the Master while at the Bamboo-grove, about a traitorous Brother. The introductory incident is the…
AN 10.47MahàliDasakanipātaMahāli the Licchavi asks the Buddha for the causes of bad deeds.
Ja 359Con Nai VàngChuyện Bổn sanh“O Golden foot,” This was a story told by the Master while in residence at Jetavana, about a maiden of gentle birth in Savatthi.
Ja 390Chim MayhakaChuyện Bổn sanh“Did we joy”—The Master told this while dwelling in Jetavana, of a stranger merchant who did not enjoy his wealth himself nor give it to…
AN 3.111PaṭhamanidānasuttaTikanipātaSources of deeds: greed, hate, and delusion.
AN 10.222Hai Mươi PhápDasakanipāta
Ud 3.6PilindavacchasuttaCảm hứng ngữ, Phật tự thuyếtSome old habits die hard.
AN 5.103Kẻ Ăn TrộmPañcakanipātaFive tricks used by thieves to hide, and similar tricks used by bad mendicants.
AN 3.124Tranh LuậnTikanipātaWhen mendicants fight, the Buddha doesn’t like it.
AN 6.58Các Lậu HoặcChakkanipātaThe Buddha explains diverse methods for overcoming diverse kinds of defilements.
AN 4.11Hành.CatukkanipātaA mendicant gets rid of unwholesome states right away, in whatever posture they happen to be in.
SN 1.35Hiềm Trách ThiênSagāthāvaggasaṁyuttaSome deities come to find fault with the Buddha. He responds to their critique, which stimulates a further discussion on wrong-doing and…
AN 3.54Bà-La-Môn Cư SĩTikanipātaHow is the teaching realizable in this very life?
MN 55Kinh JìvakaMajjhimapaṇṇāsaThe Buddha’s personal doctor, Jīvaka, hears criticisms of the Buddha’s policy regarding eating meat, and asks him about it.
SN 45.4Bà La MônMahāvaggasaṁyuttaĀnanda sees the brahmin Jāṇussoṇi resplendent on his all-white chariot. He asks the Buddha whether there is a similarly divine vehicle in…
Ud 4.6PiṇḍolasuttaCảm hứng ngữ, Phật tự thuyếtVen. Piṇḍola Bhāradvāja meditates.
AN 11.11Mahànàma (1)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
SN 7.2Phỉ BángSagāthāvaggasaṁyuttaA brahmin visits the Buddha and unleashes a tirade of abuse, but the Buddha refuses to accept it, showing that he remains free of anger.