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Biên tập
Mọi pháp hữu vi đều sinh diệt, không có gì tồn tại mãi. Lời dạy cuối cùng của Đức Phật: 'Các hành là vô thường, hãy tinh tấn chớ có phóng dật.'
Kinh cốt lõi (4)
AN 7.74
Araka
Sattakanipāta
Araka was a famous teacher long ago, when the life span was much greater than today. Nevertheless, he still taught impermanence; how much…
SN 36.11
Sống Một Mình
Saḷāyatanavaggasaṁyutta
A mendicant wonders how there can be three kinds of feeling, yet all of them are suffering.
SN 22.59
Năm Vị (Vô ngã tưởng)
Khandhavaggasaṁyutta
In the Deer Park at Varanasi the Buddha teaches the famous second discourse, on not-self with regard to the aggregates, to the group of…
DN 16
Kinh Ðại Bát-Niết-Bàn
Mahāvagga
The longest of all discourses, this extended narrative tells of the events surrounding the Buddha’s death. Full of vivid and moving…
Bài liên quan (196)
Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.
Mil 5.2.2
CÂU HỎI VỀ CÂU TRẢ LỜI NÊN ĐƯỢC ĐÌNH CHỈ
kinh Mi Tiên vấn đáp
SN 22.9
Ba Thời Là Vô Thường
Khandhavaggasaṁyutta
The aggregates are impermanent in the past and future as in the present.
SN 22.12
Vô Thường
Khandhavaggasaṁyutta
Because the aggregates are impermanent, a noble disciple becomes disillusioned with them.
SN 22.15
Cái Gì Vô Thường
Khandhavaggasaṁyutta
One should truly understand the five aggregates as impermanent, etc.
SN 22.18
Có Nhân Là Vô Thường
Khandhavaggasaṁyutta
Since the causes of the aggregates are impermanent, how can the aggregates be permanent?
SN 22.21
Ānanda
Khandhavaggasaṁyutta
Ānanda asks the Buddha what exactly is meant when we say that things cease. The Buddha explains it as the cessation of the aggregates.
SN 22.26
Vị Ngọt
Khandhavaggasaṁyutta
Before his awakening, the Buddha investigated the aggregates in terms of their gratification, drawback, and escape.
SN 22.43
Tự Mình Làm Hòn Ðảo
Khandhavaggasaṁyutta
Dwell with yourself as an island and refuge, with the Dhamma as an island and refuge. How? By investigating how suffering arises from…
SN 22.45
Vô Thường
Khandhavaggasaṁyutta
Seeing the five aggregates as impermanent, etc., leads to freedom.
SN 22.46
Vô Thường
Khandhavaggasaṁyutta
Seeing the five aggregates as impermanent, etc., leads to letting go of views and ultimately to freedom.
SN 22.49
Sona
Khandhavaggasaṁyutta
The Buddha teaches a householder named Soṇa not to be conceited about the five aggregates.
SN 22.51
Hỷ Ðược Ðoạn Tận
Khandhavaggasaṁyutta
Right view is seeing the aggregates as they are, impermanent, and this leads to freedom.
SN 22.52
Hỷ Ðược Ðoạn Tận
Khandhavaggasaṁyutta
Focusing properly on the five aggregates you see them as they are and become free.
SN 22.55
Lời Cảm Hứng
Khandhavaggasaṁyutta
The Buddha utters an enigmatic saying that non-identification leads to cutting off the fetters. A mendicant asks how to achieve this.
SN 22.66
Vô Thường
Khandhavaggasaṁyutta
One should let go of desire for what is impermanent, namely the five aggregates.
SN 22.76
Các Vị A-La-Hán
Khandhavaggasaṁyutta
One who is freed after truly understanding the aggregates is a perfected one. They are the best of beings, even up to the pinnacle of…
SN 22.77
Các Vị A-La-Hán
Khandhavaggasaṁyutta
One who is freed after truly understanding the aggregates is a perfected one. They are the best of beings, even up to the pinnacle of…
SN 22.81
Pàrileyya
Khandhavaggasaṁyutta
Leaving behind the quarreling monks at Kosambī, the Buddha went to stay in the empty forest at Pārileyyaka. Ānanda brings some mendicants…
SN 22.85
Yamaka
Khandhavaggasaṁyutta
Venerable Yamaka had the wrong view that one whose defilements have ended is annihilated at death. The monks ask Sāriputta to help, and he…
SN 22.87
Vakkàli
Khandhavaggasaṁyutta
Venerable Vakkali is ill, and asks the Buddha to visit him. The Buddha does so, but says there is no point in seeing his physical body, as…
SN 22.90
Channa
Khandhavaggasaṁyutta
Hearing that the Buddha, while on his deathbed, had announced a special punishment for him, Venerable Channa asks for teachings from the…
SN 22.94
Bông Hoa (hay Tăng trưởng)
Khandhavaggasaṁyutta
The Buddha doesn’t dispute with the world; the world disputes with him. He has understood the five aggregates and explains them. Like a…
SN 22.97
Ðầu Ngón Tay
Khandhavaggasaṁyutta
A mendicant asks whether anything in the aggregates has even the tiniest bit of stability or permanence. The Buddha answers using the…
SN 22.98
Thanh Tịnh (hay Biển)
Khandhavaggasaṁyutta
A mendicant asks whether anything in the aggregates has even the tiniest bit of stability or permanence.
SN 22.102
Vô Thường Tánh (Hay Tưởng)
Khandhavaggasaṁyutta
The perception of impermanence eliminates lust, ignorance, and conceit. Illustrated with a long series of similes.
SN 22.122
Vị Giữ Giới
Khandhavaggasaṁyutta
Mahākoṭṭhita asks what an ethical mendicant should focus on, and Sāriputta replies that if they focus on aggregates as impermanent, etc.…
SN 22.137
Vô Thường
Khandhavaggasaṁyutta
Give up desire for what is impermanent, i.e. the aggregates.
SN 22.150
Nội: Ajjhatta
Khandhavaggasaṁyutta
Pleasure and pain arise inside oneself due to grasping the aggregates.
SN 22.151
Cái Này Là Của Tôi: Etaṁmama
Khandhavaggasaṁyutta
The ideas of “me’ and “mine” arise due to grasping the aggregates.
SN 22.152
Cái Này Là Ngã: So-attā
Khandhavaggasaṁyutta
The idea that the self is identical with the cosmos arises due to grasping the aggregates.
SN 22.153
Nếu Không Phải Của Tôi: Nocamesiyā
Khandhavaggasaṁyutta
Even subtle forms of self identification arise due to grasping the aggregates.
SN 22.154
Tà Kiến: Micchādiṭṭhi
Khandhavaggasaṁyutta
Wrong view arises due to grasping the aggregates.
SN 22.159
Ānanda
Khandhavaggasaṁyutta
When Ānanda wants to go on retreat, the Buddha advises him to contemplate the aggregates.
SN 23.13
Vô Thường
Khandhavaggasaṁyutta
Rādha asks the Buddha about impermanence, and the Buddha explains in terms of the five aggregates.
SN 23.14
Vô Thường Tánh
Khandhavaggasaṁyutta
Rādha asks the Buddha about what is of impermanent nature, and the Buddha explains in terms of the five aggregates.
SN 24.1
Gió
Khandhavaggasaṁyutta
The Buddha mentions a strange view to the effect that all changing phenomena of the world are really still and motionless. Such a view…
SN 24.2
Cái Này Là Của Tôi
Khandhavaggasaṁyutta
The view of me and mine is given up by seeing the aggregates, as well as what is seen, heard, thought, and known, as impermanent.
SN 24.3
Cái Này Là Tự Ngã
Khandhavaggasaṁyutta
The view that the self is identical with the cosmos is given up by seeing the aggregates, as well as what is seen, heard, thought, and…
SN 24.18
Như Lai Không Tồn Tại Và Không Không Tồn Tại
Khandhavaggasaṁyutta
The view that a realized one neither still exists nor no longer exists after death is given up by seeing the aggregates, as well as what is…
SN 25.1
Con Mắt
Khandhavaggasaṁyutta
One with faith in the teachings on the six interior sense fields is called a “follower by faith”, while someone with conceptual…
SN 12.20
Duyên
Nidānavaggasaṁyutta
The Buddha distinguishes between “dependently originated phenomena”—the twelve factors—and “dependent origination”—the principle of…
SN 14.31
Trước Khi Giác Ngộ: Pubbesambodha
Nidānavaggasaṁyutta
Before his awakening the Buddha saw the gratification, the drawback, and the escape in the four material elements.
SN 18.1
Mắt
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on the internal sense organs in light of the three characteristics.
SN 18.2
Sắc
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on the external sense objects in light of the three characteristics.
SN 18.3
Thức
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on sense consciousness in light of the three characteristics.
SN 18.4
Xúc
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on sense contact in light of the three characteristics.
SN 18.5
Thọ
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on feelings in light of the three characteristics.
SN 18.6
Tưởng
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on perceptions in light of the three characteristics.
SN 18.7
Tư
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on intentions in light of the three characteristics.
SN 18.8
Ái
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on cravings in light of the three characteristics.
SN 18.9
Giới
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on the elements in light of the three characteristics.
SN 18.10
Uẩn
Nidānavaggasaṁyutta
The Buddha answers Rāhula’s request by teaching on the five aggregates in light of the three characteristics.
SN 18.11
Mắt
Nidānavaggasaṁyutta
The Buddha teaches Rāhula about the internal sense organs in light of the three characteristics.
SN 18.12–20
Rūpādisuttanavaka
Nidānavaggasaṁyutta
The Buddha teaches Rāhula about the senses, aggregates, and elements in light of the three characteristics.
SN 21.2
Upatissa...
Nidānavaggasaṁyutta
Sāriputta says that not even if the Buddha changed would it cause him sorrow.
SN 4.4
Bẫy Sập
Sagāthāvaggasaṁyutta
When the Buddha explains to the mendicants how he realized freedom, Māra claims he is still trapped.
SN 35.1
Vô Thường (1) Nội
Saḷāyatanavaggasaṁyutta
The six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become…
SN 35.4
Vô Thường (2) Ngoại
Saḷāyatanavaggasaṁyutta
The six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become…
SN 35.7
Vô Thường (3) Nội
Saḷāyatanavaggasaṁyutta
In the past, future, and present, the six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees…
SN 35.10
Vô Thường (4) Ngoại
Saḷāyatanavaggasaṁyutta
In the past, future, and present, the six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees…
SN 35.13
Chánh Giác (1)
Saḷāyatanavaggasaṁyutta
The Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six interior…
SN 35.14
Chánh Giác (2)
Saḷāyatanavaggasaṁyutta
The Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six exterior…
SN 35.32
Thích Hợp (3)
Saḷāyatanavaggasaṁyutta
The way to uproot all conceivings is to investigate the six sense fields as impermanent, etc.
SN 35.43–51
Aniccādisuttanavaka
Saḷāyatanavaggasaṁyutta
The “all” consisting of the six interior and exterior sense fields is impermanent, etc.
SN 35.53
Vô Minh
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to give up ignorance. The Buddha says one should see the six interior and exterior sense…
SN 35.62
Ðược Chấm Dứt (2)
Saḷāyatanavaggasaṁyutta
To end grasping, investigate the six sense fields as impermanent, etc.
SN 35.73
Sáu Xúc Xứ (3)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.74
Bệnh (1)
Saḷāyatanavaggasaṁyutta
Hearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.76
Rādha (1)
Saḷāyatanavaggasaṁyutta
Venerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is impermanent.
SN 35.84
Biến Hoại (Paloka)
Saḷāyatanavaggasaṁyutta
The Buddha tells Ānanda that in the training of the Noble One the “world” consisting of six sense experience is liable to wear out.
SN 35.86
Vắn Tắt
Saḷāyatanavaggasaṁyutta
Ānanda asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
SN 35.89
Bāhiya
Saḷāyatanavaggasaṁyutta
Venerable Bāhiya asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
SN 35.93
Cả Hai (2)
Saḷāyatanavaggasaṁyutta
Consciousness arises from the dyad of the interior sense organ with its corresponding exterior sense stimulus. All these things are…
SN 35.99
Thiền Ðịnh
Saḷāyatanavaggasaṁyutta
Develop meditative immersion so as to truly understand the process of sense experience.
SN 35.100
Thiền Tịnh (Patisallàna)
Saḷāyatanavaggasaṁyutta
Develop seclusion so as to truly understand the process of sense experience.
SN 35.105
Chấp Thủ
Saḷāyatanavaggasaṁyutta
Pleasure and pain arise inside oneself due to grasping the senses.
SN 35.108
Thắng
Saḷāyatanavaggasaṁyutta
Conceit stems from clinging to the senses.
SN 35.204
Cái Gì Vô Thường (18 kinh) (1)
Saḷāyatanavaggasaṁyutta
SN 35.121
Rāhula
Saḷāyatanavaggasaṁyutta
Realizing that his son Rāhula was ripe for awakening, the Buddha takes him for a personal teaching. He questions Rāhula on the…
SN 35.136
Không Thâu Nhiếp (1)
Saḷāyatanavaggasaṁyutta
Gods and humans take delight in the six sense, but the Realized One does not. This teaching is illustrated with a long series of verses.
SN 35.137
Không Thâu Nhiếp (2)
Saḷāyatanavaggasaṁyutta
Gods and humans take delight in the six sense, but the Realized One does not.
SN 35.140
Nội Căn Do Nhân (1)
Saḷāyatanavaggasaṁyutta
Since the causes of the six interior sense fields are impermanent, how can the senses be permanent?
SN 35.147
Thích ứng (1)
Saḷāyatanavaggasaṁyutta
The way suitable for realizing extinguishment is to contemplate the process of sense experience as impermanent.
SN 35.150
Thích ứng (4)
Saḷāyatanavaggasaṁyutta
The way suitable for realizing extinguishment is to contemplate the process of sense experience as impermanent, suffering, and not-self.
SN 35.156
Duyệt Hỷ Tiêu Tận
Saḷāyatanavaggasaṁyutta
Right view is seeing the interior sense fields as they are, impermanent, and this leads to freedom.
SN 35.158
Duyệt Hỷ Tiêu Tận (3)
Saḷāyatanavaggasaṁyutta
Focusing properly on the interior sense fields you see them as they are and become free.
SN 35.160
Trong Vườn Xoài Jiivaka (1)
Saḷāyatanavaggasaṁyutta
A mendicant should develop immersion (samādhi) in order to truly understand the origin and ending of the process of sense experience.
SN 35.162
Kotthika (1)
Saḷāyatanavaggasaṁyutta
Mahākoṭṭhita asks for a teaching to take on retreat. The Buddha says to give up desire for what is impermanent, i.e. the process of sense…
SN 35.165
Tà Kiến
Saḷāyatanavaggasaṁyutta
Wrong view arises due to grasping the process of sense experience.
SN 35.177–179
Do Lòng Dục (10–12)
Saḷāyatanavaggasaṁyutta
SN 35.205
Cái Gì Vô Thường (2)
Saḷāyatanavaggasaṁyutta
SN 35.213–215
Cái Gì Vô Thường (10–12)
Saḷāyatanavaggasaṁyutta
SN 35.235
Với Lửa Cháy
Saḷāyatanavaggasaṁyutta
It would be better for the sense organs to be pierced with red-hot spikes than to get attached to a pleasant sense experience.
SN 36.5
Cần Phải Quán Kiến
Saḷāyatanavaggasaṁyutta
See pleasant feeling as painful, painful feeling as a dart, and neutral feeling as impermanent.
SN 36.7
Tật Bệnh
Saḷāyatanavaggasaṁyutta
A mendicant should await their death mindful and aware. They should bear the feelings of approaching death with wisdom and equanimity.
SN 36.8
Tật Bệnh (2)
Saḷāyatanavaggasaṁyutta
A mendicant should await their death mindful and aware. They should bear the feelings of approaching death with wisdom and equanimity.
SN 36.9
Vô Thường
Saḷāyatanavaggasaṁyutta
The three feelings are impermanent.
Tha Ap 21
Ký Sự về Trưởng Lão Sopāka
Trưởng lão Tăng ký sự
Ud 6.5
Dutiyanānātitthiyasutta
Cảm hứng ngữ, Phật tự thuyết
Wanderers of other sects dispute over the self, pleasure, pain, and the nature of the world.
AN 10.237
an10.237
Dasakanipāta
AN 4.49
Tưởng Ðiên Ðảo
Catukkanipāta
Distortions of perception, mind, and view.
AN 4.255
Tầm Cầu
Catukkanipāta
Noble and ignoble searches.
AN 6.8
Vô Thượng
Chakkanipāta
Six things that are unsurpassable.
AN 6.30
Trên Tất Cả
Chakkanipāta
There are things in the world considered to be unsurpassed, but none of them compare with the Dhamma.
AN 6.85
Mát Lạnh
Chakkanipāta
Possessing six qualities a mendicant attains to coolness.
AN 6.140
Tham (1)
Chakkanipāta
AN 7.16
Không Thường Xuyên
Sattakanipāta
Seven persons who are worthy of gifts and veneration.
AN 7.17
Khổ, Vô Ngã, Tịch Tịnh
Sattakanipāta
Seven persons who are worthy of gifts and veneration.
AN 7.18
Khổ, Vô Ngã, Tịch Tịnh
Sattakanipāta
Seven persons who are worthy of gifts and veneration.
AN 7.19
Khổ, Vô Ngã, Tịch Tịnh
Sattakanipāta
Seven persons who are worthy of gifts and veneration.
AN 7.95
Người Xứng Ðáng Ðược Cung Kính
Sattakanipāta
Seven people worthy of offerings due to observing impermanence in the eye.
Iti 34
Ātāpīsutta
Phật thuyết như vậy
To lack ardency and compunction makes you incapable of unbinding.
Iti 53
Dutiyavedanāsutta
Phật thuyết như vậy
How the three types of feeling should be viewed.
Iti 102
Āsavakkhayasutta
Phật thuyết như vậy
For one knowing and seeing the four noble truths, there is the ending of suffering.
Mil 3.5.2
V. PHẨM ĐỨC PHẬT:
kinh Mi Tiên vấn đáp
Mil 3.5.3
V. PHẨM ĐỨC PHẬT:
kinh Mi Tiên vấn đáp
Mil 7.8.2
CÂU HỎI VỀ TÍNH CHẤT CỦA SẮT ĐEN
kinh Mi Tiên vấn đáp
MN 137
Kinh Phân biệt sáu xứ
Uparipaṇṇāsa
A detailed analysis of the six senses and the relation to emotional and cognitive processes.
MN 146
Kinh Giáo giới Nandaka
Uparipaṇṇāsa
When asked to teach the nuns, Venerable Nandaka proceeds by inviting them to engage with his discourse and ask if there is anything that…
MN 147
Tiểu kinh Giáo giới La-hầu-la
Uparipaṇṇāsa
The Buddha takes Rāhula with him to a secluded spot in order to lead him on to liberation.
Ps 1.8
GIẢNG VỀ SỰ LẦM LẠC
Vô ngại giải đạo
SN 22.1
Nakulapitā
Khandhavaggasaṁyutta
The householder Nakulapitā asks the Buddha for help in coping with old age. The Buddha says to reflect: “Even though I am afflicted in…
SN 22.7
Chấp Thủ Và Ưu Não
Khandhavaggasaṁyutta
An ordinary person identifies their self with the five aggregates and suffers anxiety when the aggregates change. But a noble disciple,…
SN 22.8
Chấp Thủ Và Ưu Não
Khandhavaggasaṁyutta
An ordinary person identifies their self with the five aggregates and suffers anxiety when the aggregates change. But a noble disciple,…
AN 8.6
Tùy Chuyẻn Thế Giới (2)
Aṭṭhakanipāta
The eight worldly conditions in detail: gain and loss, fame and disgrace, praise and blame, pleasure and pain.
SN 22.83
Ānanda
Khandhavaggasaṁyutta
Ānanda praises Venerable Puṇṇa Mantāniputta, and says that it was when hearing his teaching on the aggregates that he understood the Dhamma.
AN 3.104
Trước Khi Giác Ngộ
Tikanipāta
The Buddha became awakened by understanding gratification, danger and escape.
AN 3.103
Trước Khi Giác Ngộ
Tikanipāta
Before awakening, Siddhattha reflected on gratification, danger and escape in the world.
SN 48.58
Hang Con Gấu
Mahāvaggasaṁyutta
A mendicant honors the Realized One and his teaching for the sake of the supreme sanctuary.
AN 10.60
Girimananda
Dasakanipāta
The monk Girimānanda is sick. The Buddha encourages Ānanda to visit him and speak of ten perceptions.
SN 22.93
Dòng Sông
Khandhavaggasaṁyutta
If you grasp at the aggregates as a self, you will meet with calamity, like a man swept down by a mountain river, grasping at grass or…
SN 22.86
Anuràdha
Khandhavaggasaṁyutta
Venerable Anurādha is questioned by a number of ascetics, and ends up by saying that a realized one is described in terms other than “still…
SN 22.96
Phân Bò
Khandhavaggasaṁyutta
Nothing in the aggregates has even the tiniest bit of stability or permanence. In a past life, the Buddha was a great king with vast…
AN 10.93
Kiến
Dasakanipāta
Anāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then…
Ps 3.8
GIẢNG VỀ SỰ THIẾT LẬP NIỆM
Vô ngại giải đạo
Tha Ap 341
Ký Sự về Trưởng Lão Dhammasavaṇiya
Trưởng lão Tăng ký sự
SN 44.2
Anuràdha.
Saḷāyatanavaggasaṁyutta
Venerable Anurādha is questioned by a number of ascetics, and ends up by saying that a realized one is described in terms other than “still…
MN 52
Kinh Bát thành
Majjhimapaṇṇāsa
Asked by a householder to teach a path to freedom, Venerable Ānanda explains no less than eleven meditative states that may serve as doors…
SN 22.84
Tissa
Khandhavaggasaṁyutta
Venerable Tissa, the Blessed One’s paternal cousin, tells the monks that he is dissatisfied as a monk. When the Buddha hears of this, he…
SN 41.10
Thăm Người Bệnh
Saḷāyatanavaggasaṁyutta
When Citta was on his deathbed, rather than receiving comfort, he gave comfort and teaching to those present.
AN 7.49
Tưởng (2)
Sattakanipāta
Meditating on seven perceptions leads to the deathless, in detail.
AN 11.16
Gia Chủ Dasama
Ekādasakanipāta
Asked by a householder to teach a path to freedom, Venerable Ānanda explains no less than eleven meditative states that may serve as doors…
Tha Ap 429
Ký Sự về Trưởng Lão Ekadhammasavaṇiya
Trưởng lão Tăng ký sự
SN 35.69
Upasena
Saḷāyatanavaggasaṁyutta
A viper bit Venerable Upasena, but he remained poised, declaring that he had no identification with the six senses.
SN 22.82
Trăng Rằm
Khandhavaggasaṁyutta
On a sabbath day with the Sangha at Sāvatthi, the Buddha answers a series of ten questions on the aggregates.
MN 109
Ðại kinh Mãn nguyệt
Uparipaṇṇāsa
On a lovely full moon night, one of the mendicants presents the Buddha with a series of questions that go to the heart of the teaching. But…
SN 16.2
Không Biết Sợ: Anottappī
Nidānavaggasaṁyutta
Sāriputta approaches Kassapa and asks how it is that only someone who is keen and conscientious can realize freedom.
SN 22.88
Assaji
Khandhavaggasaṁyutta
Venerable Assaji is ill, and asks the Buddha to visit him. The Buddha does so, and learns that Assaji has difficulty maintaining his…
MN 17
Kinh Khu rừng
Mūlapaṇṇāsa
While living in the wilderness is great, not everyone is ready for it. The Buddha encourages meditators to reflect on whether one’s…
MN 63
Tiểu kinh Màlunkyà
Majjhimapaṇṇāsa
A monk demands that the Buddha answer his metaphysical questions, or else he will disrobe. The Buddha compares him to a man struck by an…
Ja 95
Vua Ðại Thiện Kiến
Chuyện Bổn sanh
“How transient.”—This story was told by the Master as he lay on his death-bed, concerning Ananda’s words, “O Blessed One, suffer not your…
SN 12.70
Susīma
Nidānavaggasaṁyutta
The wanderer Susı̄ma fraudulently enters the Sangha so that the wanderers can learn the secret to the Buddha’s fame and success. Hearing…
SN 22.79
Ðáng Ðược Ăn
Khandhavaggasaṁyutta
One of the most extensive discourses in this collection begins with the Buddha saying that when anyone recollects a past life, all they are…
AN 4.33
Con Sư Tử
Catukkanipāta
A lion’s roar terrifies beasts. The Buddha’s teaching terrifies the gods.
SN 22.78
Sư Tử
Khandhavaggasaṁyutta
When a lion emerges from its lair and roars, animals are terrified. Similarly, when the Buddha teaches of the impermanence of the…
AN 10.97
Ðáng Ðảnh Lễ
Dasakanipāta
With ten qualities, a mendicant is worthy.
Iti 90
Aggappasādasutta
Phật thuyết như vậy
Three supreme objects of confidence: the Buddha, the Dhamma, and the Saṅgha.
SN 4.25
Những Người Con Gái
Sagāthāvaggasaṁyutta
Depressed, Māra laments to his three daughters of his failure to distract the Buddha. So they take on the task themselves, and assume a…
SN 3.1
Tuổi Trẻ
Sagāthāvaggasaṁyutta
King Pasenadi meets the Buddha for the first time. He wonders how the Buddha can claim to be awakened when he is still so young. The Buddha…
SN 22.100
Dây Thằng (Hay Dây Buộc)
Khandhavaggasaṁyutta
A dog leashed to a post will always remain close to that post. In the same way, beings remain close to aggregates in this endless cycle of…
AN 7.96–614
an7.96-614
Sattakanipāta
Seven people worthy of offerings due to observing suffering, etc., in the eye, etc.
MN 35
Tiểu kinh Saccaka
Mūlapaṇṇāsa
Saccaka was a debater, who challenged the Buddha to a contest. Despite his bragging, the Buddha is not at all perturbed at his attacks.
AN 4.34
Các Lòng Tin
Catukkanipāta
Confidence in the Buddha, the path, the Dharma, and the Saṅgha are the best kinds of confidence.
SN 15.20
Núi Vepulla
Nidānavaggasaṁyutta
The Buddha recounts how peoples of the past had different names for the mountains of Rājagaha. Yet now they have all gone.
AN 9.36
Thiền
Navakanipāta
The ending of defilements happens due to the practice of absorption meditation.
Mil 3.2.3
II. PHẨM HÀNH TRÌNH:
kinh Mi Tiên vấn đáp
AN 4.185
Các Sự Thật Bà La Môn
Catukkanipāta
The Buddha redefines the truths of the brahmins.
AN 6.2
Ðáng Ðược Cung Kính (2)
Chakkanipāta
A mendicant is worthy of gifts because of the six higher knowledges.
AN 4.245
Lợi ích Học Tập
Catukkanipāta
How training benefits, wisdom oversees, freedom is the heart, and mindfulness is in charge.
AN 10.95
Uttiya
Dasakanipāta
The wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by…
Tha Ap 45
Ký Sự về Trưởng Lão Bhaddiya Kāḷigodhāputta
Trưởng lão Tăng ký sự
Mil 5.3.10
CÂU HỎI VỀ VIỆC NÓI LỜI CA NGỢI
kinh Mi Tiên vấn đáp
MN 152
Kinh Căn tu tập
Uparipaṇṇāsa
A brahmin teacher advocates that purification of the senses consists in simply avoiding seeing and hearing things. The Buddha explains that…
SN 45.4
Bà La Môn
Mahāvaggasaṁyutta
Ānanda sees the brahmin Jāṇussoṇi resplendent on his all-white chariot. He asks the Buddha whether there is a similarly divine vehicle in…
Mil 5.5.3
CÂU HỎI VỀ SỰ ÍT BỆNH CỦA ĐỨC THẾ TÔN
kinh Mi Tiên vấn đáp
SN 22.38
Ānanda
Khandhavaggasaṁyutta
The Buddha speaks to Ānanda on what at AN 3.47 described as the “characteristics of conditioned phenomena”: arising, ceasing, and change…
AN 7.66
Mặt Trời
Sattakanipāta
A rare discourse on cosmic evolution. The Buddha describes the successive appearance of seven suns and how even the earth will be burned up.
Thag 16.6
Sela
Trưởng lão Tăng kệ
SN 55.3
Dìghàvu
Mahāvaggasaṁyutta
The lay follower Dīghāvu is ill and he asks for the Buddha to visit. Dīghāvu confirms that he possesses the four factors of stream-entry…
AN 11.22–29
Người Chăn Bò
Ekādasakanipāta
SN 22.62
Ngôn Lộ
Khandhavaggasaṁyutta
All philosophers must accept that the five aggregates are described in language that refers to either the past, future, or present.
AN 1.170–187
Như Lai
Ekakanipāta
Ps 1.5
GIẢNG VỀ GIẢI THOÁT
Vô ngại giải đạo
MN 138
Kinh Tổng thuyết và Biệt thuyết
Uparipaṇṇāsa
The Buddha gives a brief and enigmatic statement on the ways consciousness may become attached. Venerable Mahākaccāna is invited by the…
Ps 3.9
GIẢNG VỀ MINH SÁT
Vô ngại giải đạo
MN 26
Kinh Thánh cầu
Mūlapaṇṇāsa
This is one of the most important biographical discourses, telling the Buddha’s experiences from leaving home to realizing awakening.…
DN 28
Kinh Tự hoan hỷ
Pāthikavagga
Shortly before he passes away, Venerable Sāriputta visits the Buddha and utters a moving homage to his great teacher.
AN 6.56
Phagguna
Chakkanipāta
The Buddha consoles Venerable Phagguṇa on his deathbed, and he dies at peace. The Buddha then explains to Ānanda the benefits of hearing…
SN 22.57
Bảy Xứ (Sattatthàna)
Khandhavaggasaṁyutta
To be fully accomplished, a mendicant should investigate the five aggregates in light of the four noble truths, as well as their…
SN 56.11
Như Lai Thuyết (1)
Mahāvaggasaṁyutta
The famous first discourse, taught at Varanasi to the group of five ascetics. It begins by rejecting the extremes of asceticism and…
MN 28
Ðại kinh Dụ dấu chân voi
Mūlapaṇṇāsa
Sāriputta gives an elaborate demonstration of how, just as any footprint can fit inside an elephant’s, all the Buddha’s teaching can fit…
AN 10.96
Kokanuda
Dasakanipāta
The wanderer Kokanada meets Ānanda at the baths and engages him on the topic of the ten metaphysical questions.
SN 22.80
Người Khất Thực
Khandhavaggasaṁyutta
While staying at Kapilavatthu the Buddha dismissed the the Sangha for misbehaving. Later he decided to support them for the sake of the…
AN 5.180
Gavesì, Người Tầm Cầu
Pañcakanipāta
The Buddha tells of the layman Gavesī in the time of Buddha Kassapa, and how he went forth with all his followers.
AN 5.32
Cundì, Con Gái Vua
Pañcakanipāta
Princess Cundī asks the Buddha about the best kind of confidence.
MN 74
Kinh Trường Trảo
Majjhimapaṇṇāsa
Deftly outmaneuvering an extreme skeptic, the Buddha discusses the outcomes of belief and disbelief. Rather than getting stuck in…