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Vô ngã
Vô ngã
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Biên tập
Không có một tự ngã thường hằng, độc lập trong năm uẩn. Bài kinh thứ hai Đức Phật thuyết — Kinh Vô Ngã Tướng — khiến năm anh em Kiều-trần-như chứng A-la-hán.
Kinh cốt lõi (5)
SN 12.15
Kaccàyanagotta: (Ca-chiên-diên Thị)
Nidānavaggasaṁyutta
Venerable Kaccānagotta asks the Buddha about right view, and the Buddha answers that right view arises when one sees the origin and…
SN 22.89
Khemaka
Khandhavaggasaṁyutta
Venerable Khemaka is ill, and some senior mendicants ask Dāsaka to convey their concern to him. There follows a series of exchanges…
MN 35
Tiểu kinh Saccaka
Mūlapaṇṇāsa
Saccaka was a debater, who challenged the Buddha to a contest. Despite his bragging, the Buddha is not at all perturbed at his attacks.
SN 22.59
Năm Vị (Vô ngã tưởng)
Khandhavaggasaṁyutta
In the Deer Park at Varanasi the Buddha teaches the famous second discourse, on not-self with regard to the aggregates, to the group of…
MN 22
Kinh Ví dụ con rắn
Mūlapaṇṇāsa
One of the monks denies that prohibited conduct is really a problem. The monks and then the Buddha subject him to an impressive dressing…
Bài liên quan (121)
Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.
SN 35.2
Khổ (1) Nội
Saḷāyatanavaggasaṁyutta
The six interior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and…
AN 10.225–228
Tổn Hại
Dasakanipāta
AN 3.128
Thối Nát
Tikanipāta
The Buddha helps a monk in distress by teaching of “bitterness”, “rotting flesh”, and “flies”.
AN 4.117
Hộ Trì
Catukkanipāta
Practice in your own way.
AN 4.49
Tưởng Ðiên Ðảo
Catukkanipāta
Distortions of perception, mind, and view.
SN 22.117
Trói Buộc
Khandhavaggasaṁyutta
An unawakened person is bound both internally and externally to the aggregates and grows old in bondage.
SN 22.118
Giải Thoát
Khandhavaggasaṁyutta
The Buddha questions the mendicants on the aggregates.
SN 22.119
Giải Thoát
Khandhavaggasaṁyutta
The Buddha questions the mendicants on the aggregates.
SN 22.122
Vị Giữ Giới
Khandhavaggasaṁyutta
Mahākoṭṭhita asks what an ethical mendicant should focus on, and Sāriputta replies that if they focus on aggregates as impermanent, etc.…
SN 22.143
Vô Ngã: Anatta
Khandhavaggasaṁyutta
Give up desire for what is not-self, i.e. the aggregates.
SN 22.144
Vô Ngã: Anatta
Khandhavaggasaṁyutta
Give up lust for what is not-self, i.e. the aggregates.
SN 22.145
Vô Ngã: Anatta
Khandhavaggasaṁyutta
Give up desire and lust for what is not-self, i.e. the aggregates.
SN 22.151
Cái Này Là Của Tôi: Etaṁmama
Khandhavaggasaṁyutta
The ideas of “me’ and “mine” arise due to grasping the aggregates.
SN 24.2
Cái Này Là Của Tôi
Khandhavaggasaṁyutta
The view of me and mine is given up by seeing the aggregates, as well as what is seen, heard, thought, and known, as impermanent.
SN 24.3
Cái Này Là Tự Ngã
Khandhavaggasaṁyutta
The view that the self is identical with the cosmos is given up by seeing the aggregates, as well as what is seen, heard, thought, and…
SN 3.4
Thân Ái
Sagāthāvaggasaṁyutta
Reporting on a reflection that arose while on retreat, Pasenadi says that those who do bad deeds treat themselves as enemy. The Buddha…
SN 3.5
Tự Bảo Hộ
Sagāthāvaggasaṁyutta
Even if protected by an entire army, one who does bad deeds is still unprotected.
SN 3.8
Mallikà: Mạt-lỵ
Sagāthāvaggasaṁyutta
Pasenadi asks Queen Mallikā who is most dear. They both agree that the one most dear is oneself, and the Buddha agrees.
SN 35.1
Vô Thường (1) Nội
Saḷāyatanavaggasaṁyutta
The six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become…
SN 35.3
Vô Ngã (1) Nội
Saḷāyatanavaggasaṁyutta
The six interior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
SN 35.4
Vô Thường (2) Ngoại
Saḷāyatanavaggasaṁyutta
The six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become…
SN 35.5
Khổ (2) Ngoại
Saḷāyatanavaggasaṁyutta
The six exterior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and…
SN 35.6
Vô Ngã (2) Ngoại
Saḷāyatanavaggasaṁyutta
The six exterior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
SN 35.9
Vô Ngã (3) Nội
Saḷāyatanavaggasaṁyutta
In the past, future, and present, the six interior sense fields are not-self. When a noble disciple truly sees them like this, they become…
SN 35.12
Vô Ngã (4) Ngoại
Saḷāyatanavaggasaṁyutta
In the past, future, and present, the six exterior sense fields are not-self. When a noble disciple truly sees them like this, they become…
SN 35.71
Sáu Xúc Xứ (1)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.72
Sáu Xúc Xứ (2)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.78
Rādha (2)
Saḷāyatanavaggasaṁyutta
Venerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is not-self.
SN 35.85
Trống Không
Saḷāyatanavaggasaṁyutta
The Buddha tells Ānanda that the “world” consisting of six sense experience is empty because it is empty of self and what belongs to self.
SN 35.204
Cái Gì Vô Thường (18 kinh) (1)
Saḷāyatanavaggasaṁyutta
SN 35.174–176
Do Lòng Dục (7–9)
Saḷāyatanavaggasaṁyutta
SN 35.183–185
Do Lòng Dục (16–18)
Saḷāyatanavaggasaṁyutta
SN 35.207–209
Cái Gì Vô Thường (4–6)
Saḷāyatanavaggasaṁyutta
SN 35.210–212
Cái Gì Vô Thường (7–9)
Saḷāyatanavaggasaṁyutta
SN 35.213–215
Cái Gì Vô Thường (10–12)
Saḷāyatanavaggasaṁyutta
SN 35.216–218
Cái Gì Vô Thường (13–15)
Saḷāyatanavaggasaṁyutta
SN 35.219–221
Cái Gì Vô Thường (16–18)
Saḷāyatanavaggasaṁyutta
SN 35.234
Udāyi
Saḷāyatanavaggasaṁyutta
Udāyı̄ notes to Ānanda that the Buddha has taught the body as not-self; what then of consciousness? Ānanda then explains how consciousness…
SN 41.3
Isidattà (2)
Saḷāyatanavaggasaṁyutta
Citta the householder invites some mendicants to his home for a meal. He asks them what is the cause of the ten metaphysical questions and…
SN 44.8
Vaccha (hay Trói buộc)
Saḷāyatanavaggasaṁyutta
The wanderer Vacchagotta asks the Buddha the ten metaphysical questions, starting with whether the cosmos is eternal. He says such…
SN 44.10
Ānanda (hay Sự có mặt của ngã)
Saḷāyatanavaggasaṁyutta
Vacchagotta asks the Buddha whether a self exists, but the Buddha is silent. When Ānanda later asks him why he didn’t answer, the Buddha…
Ud 5.1
Piyatarasutta
Cảm hứng ngữ, Phật tự thuyết
King Pasenadi asks his queen, “Is there anyone dearer to you than yourself?”
Ud 6.5
Dutiyanānātitthiyasutta
Cảm hứng ngữ, Phật tự thuyết
Wanderers of other sects dispute over the self, pleasure, pain, and the nature of the world.
AN 4.200
Luyến Ái
Catukkanipāta
How love and hate give rise to love and hate; and how one doesn’t fume, ignite, or burn up.
AN 7.55
Sanh Thú Của Loài Người
Sattakanipāta
Seven kinds of rebirth for non-returners, as well as extinguishment with no fuel for grasping.
Dhp 157–166
Phẩm Tự ngã
Kinh Pháp Cú (Pali)
MN 1
Kinh Pháp Môn Căn Bản
Mūlapaṇṇāsa
The Buddha examines how the notion of a permanent self emerges from the process of perception. A wide range of phenomena are considered,…
MN 44
Tiểu kinh Phương quảng
Mūlapaṇṇāsa
The layman Visākha asks the nun Dhammadinnā about various difficult matters, including some of the highest meditation attainments. The…
MN 102
Kinh Năm và Ba
Uparipaṇṇāsa
A middle length version of the more famous Brahmajāla Sutta (DN1), this surveys a range of speculative views and dismisses them all.
MN 109
Ðại kinh Mãn nguyệt
Uparipaṇṇāsa
On a lovely full moon night, one of the mendicants presents the Buddha with a series of questions that go to the heart of the teaching. But…
MN 131
Kinh Nhất dạ hiền giả
Uparipaṇṇāsa
This discourse opens with a short but powerful set of verses extolling the benefits of insight into the here and now, followed by an…
MN 132
Kinh A-nan Nhất dạ hiền giả
Uparipaṇṇāsa
The same discourse as MN 131, but spoken by Venerable Ānanda.
MN 134
Kinh Lomasakangiya Nhất dạ hiền giả
Uparipaṇṇāsa
A monk who does not know the verses from MN 131 is encouraged by a deity to learn them.
MN 148
Kinh Sáu sáu
Uparipaṇṇāsa
The Buddha analyzes the six senses from six perspectives, and demonstrates the emptiness of all of them.
Ps 1.2
GIẢNG VỀ KIẾN
Vô ngại giải đạo
Ps 1.8
GIẢNG VỀ SỰ LẦM LẠC
Vô ngại giải đạo
Ps 2.10
GIẢNG VỀ KHÔNG TÁNH
Vô ngại giải đạo
SN 22.1
Nakulapitā
Khandhavaggasaṁyutta
The householder Nakulapitā asks the Buddha for help in coping with old age. The Buddha says to reflect: “Even though I am afflicted in…
SN 22.7
Chấp Thủ Và Ưu Não
Khandhavaggasaṁyutta
An ordinary person identifies their self with the five aggregates and suffers anxiety when the aggregates change. But a noble disciple,…
SN 22.8
Chấp Thủ Và Ưu Não
Khandhavaggasaṁyutta
An ordinary person identifies their self with the five aggregates and suffers anxiety when the aggregates change. But a noble disciple,…
SN 22.11
Ba Thời Là Vô Ngã
Khandhavaggasaṁyutta
The aggregates are not-self in the past and future as in the present.
SN 22.14
Vô Ngã
Khandhavaggasaṁyutta
Because the aggregates are not-self, a noble disciple becomes disillusioned with them.
SN 22.15
Cái Gì Vô Thường
Khandhavaggasaṁyutta
One should truly understand the five aggregates as impermanent, etc.
SN 22.16
Cái Gì Khổ
Khandhavaggasaṁyutta
One should truly understand the five aggregates as suffering, etc.
SN 22.17
Cái Gì Vô Ngã
Khandhavaggasaṁyutta
One should truly understand the five aggregates as not-self.
SN 22.20
Có Nhân Là Vô Ngã
Khandhavaggasaṁyutta
Since the causes of the aggregates are not-self, how can the aggregates be self?
SN 22.42
Tùy Pháp
Khandhavaggasaṁyutta
To practice in line with the teachings a mendicant should meditate on the aggregates as not-self.
SN 22.43
Tự Mình Làm Hòn Ðảo
Khandhavaggasaṁyutta
Dwell with yourself as an island and refuge, with the Dhamma as an island and refuge. How? By investigating how suffering arises from…
SN 22.44
Con Ðường
Khandhavaggasaṁyutta
Contemplation of the five aggregates as not-self is the path to the end of identity.
SN 22.45
Vô Thường
Khandhavaggasaṁyutta
Seeing the five aggregates as impermanent, etc., leads to freedom.
SN 22.46
Vô Thường
Khandhavaggasaṁyutta
Seeing the five aggregates as impermanent, etc., leads to letting go of views and ultimately to freedom.
SN 22.47
Quán Kiến
Khandhavaggasaṁyutta
When you identify anything as self, you always identify one or other of the five aggregates.
SN 22.55
Lời Cảm Hứng
Khandhavaggasaṁyutta
The Buddha utters an enigmatic saying that non-identification leads to cutting off the fetters. A mendicant asks how to achieve this.
SN 22.68
Vô Ngã
Khandhavaggasaṁyutta
One should let go of desire for what is not-self, namely the five aggregates.
SN 22.69
Không Ðáng Thuộc Tự Ngã
Khandhavaggasaṁyutta
One should let go of desire for what does not belong to self, namely the five aggregates.
SN 22.76
Các Vị A-La-Hán
Khandhavaggasaṁyutta
One who is freed after truly understanding the aggregates is a perfected one. They are the best of beings, even up to the pinnacle of…
SN 22.77
Các Vị A-La-Hán
Khandhavaggasaṁyutta
One who is freed after truly understanding the aggregates is a perfected one. They are the best of beings, even up to the pinnacle of…
SN 22.81
Pàrileyya
Khandhavaggasaṁyutta
Leaving behind the quarreling monks at Kosambī, the Buddha went to stay in the empty forest at Pārileyyaka. Ānanda brings some mendicants…
SN 22.82
Trăng Rằm
Khandhavaggasaṁyutta
On a sabbath day with the Sangha at Sāvatthi, the Buddha answers a series of ten questions on the aggregates.
SN 22.85
Yamaka
Khandhavaggasaṁyutta
Venerable Yamaka had the wrong view that one whose defilements have ended is annihilated at death. The monks ask Sāriputta to help, and he…
SN 22.90
Channa
Khandhavaggasaṁyutta
Hearing that the Buddha, while on his deathbed, had announced a special punishment for him, Venerable Channa asks for teachings from the…
SN 22.93
Dòng Sông
Khandhavaggasaṁyutta
If you grasp at the aggregates as a self, you will meet with calamity, like a man swept down by a mountain river, grasping at grass or…
SN 22.99
Dây Thằng (Hay Dây Buộc)
Khandhavaggasaṁyutta
Transmigration has no knowable beginning; even the oceans, mountains, and this great earth will perish. But like a dog on a leash running…
AN 10.60
Girimananda
Dasakanipāta
The monk Girimānanda is sick. The Buddha encourages Ānanda to visit him and speak of ten perceptions.
AN 4.177
Rahula
Catukkanipāta
A teaching to Rāhula, the Buddha’s son, on the four elements.
AN 3.133
Kẻ Chiến Sĩ
Tikanipāta
Three ways a mendicant is like a king’s warrior.
AN 4.181
Người Chiến Sĩ
Catukkanipāta
How a mendicant is like a warrior.
SN 35.86
Vắn Tắt
Saḷāyatanavaggasaṁyutta
Ānanda asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
MN 62
Ðại kinh Giáo giới La-hầu-la
Majjhimapaṇṇāsa
The Buddha tells Rāhula to meditate on not-self, which he immediately puts into practice. Seeing him, Venerable Sāriputta advises him to…
AN 5.100
Kakudha
Pañcakanipāta
Kakudha, Venerable Moggallāna’s lay supporter, having recently passed away, returned to warn him about Devadatta’s fall. The Buddha…
SN 44.7
Moggallāna (hay Xứ)
Saḷāyatanavaggasaṁyutta
The wanderer Vacchagotta asks Moggallāna the ten metaphysical questions, starting with whether the cosmos is eternal. Moggallāna says such…
AN 10.55
Tổn Giảm
Dasakanipāta
Sāriputta explains what the Buddha meant by a mendicant who is in decline.
AN 7.96–614
an7.96-614
Sattakanipāta
Seven people worthy of offerings due to observing suffering, etc., in the eye, etc.
AN 3.40
Tăng Thượng
Tikanipāta
Practicing with yourself in charge, or with others, or the teaching.
AN 4.121
Tự Trách
Catukkanipāta
The fears of guilt, shame, punishment, and rebirth in a bad place.
SN 22.49
Sona
Khandhavaggasaṁyutta
The Buddha teaches a householder named Soṇa not to be conceited about the five aggregates.
SN 35.32
Thích Hợp (3)
Saḷāyatanavaggasaṁyutta
The way to uproot all conceivings is to investigate the six sense fields as impermanent, etc.
MN 144
Kinh Giáo giới Channa
Uparipaṇṇāsa
The monk Channa is suffering a painful terminal illness and wishes to take his own life.
Mil 3.2.3
II. PHẨM HÀNH TRÌNH:
kinh Mi Tiên vấn đáp
AN 7.49
Tưởng (2)
Sattakanipāta
Meditating on seven perceptions leads to the deathless, in detail.
SN 35.121
Rāhula
Saḷāyatanavaggasaṁyutta
Realizing that his son Rāhula was ripe for awakening, the Buddha takes him for a personal teaching. He questions Rāhula on the…
SN 12.66
Xúc Chạm, Biết Rõ: Sammasa
Nidānavaggasaṁyutta
The right way to investigate inside oneself is to see how suffering is created by craving and attachment, stimulated by pleasant…
MN 138
Kinh Tổng thuyết và Biệt thuyết
Uparipaṇṇāsa
The Buddha gives a brief and enigmatic statement on the ways consciousness may become attached. Venerable Mahākaccāna is invited by the…
Ps 1.5
GIẢNG VỀ GIẢI THOÁT
Vô ngại giải đạo
SN 35.87
Channa
Saḷāyatanavaggasaṁyutta
Sāriputta and Mahācunda visit Channa, who is ill. Channa says that he lacks for no care, but is in such great pain that he wishes to take…
AN 3.100
Hạt Muối.
Tikanipāta
If deeds were experienced exactly as performed, there could be no spiritual practice.
AN 9.39
Chư Thiên
Navakanipāta
In the wars between gods and demons, they find safety only in their own fortress. Similarly, a mendicant finds safety in absorption.
MN 147
Tiểu kinh Giáo giới La-hầu-la
Uparipaṇṇāsa
The Buddha takes Rāhula with him to a secluded spot in order to lead him on to liberation.
DN 9
Kinh Poṭṭhapāda (Bố-sá-bà-lâu)
Sīlakkhandhavagga
The Buddha discusses with a wanderer the nature of perception and how it evolves through deeper states of meditation. None of these,…
Ps 3.9
GIẢNG VỀ MINH SÁT
Vô ngại giải đạo
Ps 3.8
GIẢNG VỀ SỰ THIẾT LẬP NIỆM
Vô ngại giải đạo
AN 7.68
Pháp Trí
Sattakanipāta
A mendicant who has seven qualities is worthy, with a special emphasis on listening to and learning the teaching.
Ps 2.2
GIẢNG VỀ CHÂN LÝ
Vô ngại giải đạo
AN 7.64
Sân Hận
Sattakanipāta
When someone is angry, they wish ill upon their enemy, and are disappointed if they do well. This sutta includes a powerful set of verses.
AN 9.36
Thiền
Navakanipāta
The ending of defilements happens due to the practice of absorption meditation.
AN 4.244
Phạm Tội (2)
Catukkanipāta
A mendicant fears offenses just as someone would fear punishment.
MN 146
Kinh Giáo giới Nandaka
Uparipaṇṇāsa
When asked to teach the nuns, Venerable Nandaka proceeds by inviting them to engage with his discourse and ask if there is anything that…
SN 22.79
Ðáng Ðược Ăn
Khandhavaggasaṁyutta
One of the most extensive discourses in this collection begins with the Buddha saying that when anyone recollects a past life, all they are…
MN 2
Kinh Tất cả các lậu hoặc
Mūlapaṇṇāsa
The diverse problems of the spiritual journey demand a diverse range of responses. Rather than applying the same solution to every problem,…
SN 44.2
Anuràdha.
Saḷāyatanavaggasaṁyutta
Venerable Anurādha is questioned by a number of ascetics, and ends up by saying that a realized one is described in terms other than “still…
MN 15
Kinh Tư lượng
Mūlapaṇṇāsa
Venerable Moggallāna raises the topic of admonishment, without which healthy community is not possible. He lists a number of qualities that…