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Thất Giác Chi
Thất Giác Chi
Satta Bojjhaṅgā
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Biên tập
Bảy yếu tố giác ngộ: Niệm, Trạch pháp, Tinh tấn, Hỷ, Khinh an, Định, Xả — chuỗi phát triển tự nhiên dẫn đến giải thoát.
Kinh cốt lõi (4)
SN 46.1
Tuyết Sơn
Mahāvaggasaṁyutta
Dragons nurture their strength in the Himalayas, then enter the rivers and reach the ocean. So too, a mendicant nurtures ethics and then…
MN 118
Kinh Nhập tức, Xuất tức niệm (Kinh Quán niệm hơi thở)
Uparipaṇṇāsa
Surrounded by many well-practiced mendicants, the Buddha teaches mindfulness of breathing in detail, showing how it relates to the four…
SN 46.14
Bệnh (1)
Mahāvaggasaṁyutta
When Mahākassapa was sick, the Buddha recited to him the awakening factors, inspiring him to a swift recovery.
DN 22
Kinh Ðại Niệm xứ
Mahāvagga
The Buddha details the seventh factor of the noble eightfold path, mindfulness meditation. This discourse is essentially identical to MN…
Bài liên quan (123)
Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.
AN 10.3
Sở Y
Dasakanipāta
The Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.
SN 46.76
Ðoạn Diệt
Mahāvaggasaṁyutta
SN 43.10
Giác Chi.
Saḷāyatanavaggasaṁyutta
AN 10.1
Ý Nghĩa Gì
Dasakanipāta
The purpose of ethics, leading step by step to liberation.
AN 10.2
Nghĩ Với Dụng Ý
Dasakanipāta
There’s no need to make a wish to get enlightened; it happens naturally when the conditions are there.
SN 46.40
Triền Cái
Mahāvaggasaṁyutta
The hindrances cause blindness, the awakening factors cause vision.
SN 46.41
Các Kiêu Mạn (Vidhà)
Mahāvaggasaṁyutta
Anyone who abandons the three kinds of discrimination does so due to the awakening factors.
SN 46.42
Chuyển Luân
Mahāvaggasaṁyutta
As the Wheel-turning Monarch manifests seven treasures, the Realized One manifests the seven awakening factors.
SN 46.43
Māra
Mahāvaggasaṁyutta
The awakening factors crush Māra’s army.
SN 46.44
Liệt Tuệ (Duppanna)
Mahāvaggasaṁyutta
A stupid person has not developed the awakening factors.
SN 46.45
Có Trí Tuệ
Mahāvaggasaṁyutta
A wise person has developed the awakening factors.
SN 46.46
Bần Cùng (Daliddo)
Mahāvaggasaṁyutta
A person who has not developed the awakening factors is called “poor”.
SN 46.47
Không Bần Cùng
Mahāvaggasaṁyutta
A person who has developed the awakening factors is called “prosperous”.
SN 46.48
Mặt Trời
Mahāvaggasaṁyutta
As the dawn precedes the sunrise, so too good friendship precedes the awakening factors.
SN 46.49
Chi Phần (1)
Mahāvaggasaṁyutta
No internal factor helps the awakening factors so much as proper attention.
SN 46.50
Chi Phần (2)
Mahāvaggasaṁyutta
No external factor helps the awakening factors so much as good friendship.
SN 46.51
Ðồ Ăn
Mahāvaggasaṁyutta
The Buddha spells out in detail the factors that nourish the hindrances, and those that nourish the awakening factors.
SN 46.52
Pháp Môn (Pariyàya)
Mahāvaggasaṁyutta
Some wanderers tell some Buddhist mendicants that they, too, teach the five hindrances and the seven awakening factors, so what is the…
SN 46.53
Lửa
Mahāvaggasaṁyutta
Which awakening factors should be developed when the mind is tired, and which when it is energetic? And what is always useful?
SN 46.89–98
Appamādavagga
Mahāvaggasaṁyutta
SN 46.56
Abhaya (Vô úy)
Mahāvaggasaṁyutta
Prince Abhaya reports Pūraṇa Kassapa’s view that there is no cause for ignorance or knowledge, and asks the Buddha’s opinion. The Buddha…
SN 46.57
Bộ Xương
Mahāvaggasaṁyutta
A series of passages on the benefits of meditating on a skeleton. Some editions treat the sections as separate suttas.
SN 46.77–88
Hướng Về Ðông
Mahāvaggasaṁyutta
AN 10.102
Giác Chi
Dasakanipāta
The seven factors of awakening lead to realizing the three knowledges.
AN 11.1
Có Lợi Ích Gì
Ekādasakanipāta
Good conduct leads to non-regret, to joy, and so on all the way to liberation.
SN 36.17
Tám Lần (1) (Aṭṭhaka)
Saḷāyatanavaggasaṁyutta
The Buddha explains the feelings to several mendicants in terms of arising, ending, gratification, drawback, and escape.
SN 36.16
Thuộc Sở Hữu (2) (Santakam)
Saḷāyatanavaggasaṁyutta
The Buddha asks about the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.
SN 36.15
Thuộc Sở Hữu (1)
Saḷāyatanavaggasaṁyutta
The Buddha explains the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.
AN 4.14
Chế Ngự
Catukkanipāta
The endeavors to restrain, to give up, to develop, and to preserve.
AN 4.38
Tránh Né
Catukkanipāta
A mendicant has eliminated idiosyncratic interpretations of the truth, has totally given up searching, has tranquilized bodily activity,…
AN 4.238
Giác Chi
Catukkanipāta
Karma that’s dark, bright, both, and neither, explained with the awakening factors.
SN 36.11
Sống Một Mình
Saḷāyatanavaggasaṁyutta
A mendicant wonders how there can be three kinds of feeling, yet all of them are suffering.
SN 35.97
Sống Phóng Dật (Pamàdavihàri)
Saḷāyatanavaggasaṁyutta
When a mendicant lives without restraint regarding the senses, they are negligent. If they have restraint, they are diligent.
AN 7.26
Giác Chi
Sattakanipāta
The Buddha teaches seven principles of non-decline to the mendicants.
AN 9.58
Khinh An
Navakanipāta
AN 9.59
Thứ Ðệ Khinh An
Navakanipāta
Mil 3.7.6
VII. PHẨM XÁC ĐỊNH CÁC PHÁP VÔ SẮC:
kinh Mi Tiên vấn đáp
SN 54.13
Ānanda (1)
Mahāvaggasaṁyutta
Answering Ānanda, the Buddha explains how one thing fulfills four things, four things fulfill seven things, and seven things fulfill two…
SN 54.2
Giác Chi
Mahāvaggasaṁyutta
Breath meditation is very beneficial. It is developed together with the seven factors of awakening.
SN 51.22
Hòn Sắt
Mahāvaggasaṁyutta
Ānanda asks the Buddha whether he travels to the Brahmā realm in a mind-made body or in a physical body.
Ps 1.10
GIẢNG VỀ TỊNH THỦY NÊN UỐNG
Vô ngại giải đạo
Ps 2.3
GIẢNG VỀ GIÁC CHI
Vô ngại giải đạo
Ps 2.4
GIẢNG VỀ TỪ ÁI
Vô ngại giải đạo
SN 46.175–184
Punaoghavagga
Mahāvaggasaṁyutta
SN 46.131–142
Punagaṅgāpeyyālavagga
Mahāvaggasaṁyutta
SN 46.130
Thượng Phần Kiết Sử
Mahāvaggasaṁyutta
SN 46.111–120
Esanāvagga
Mahāvaggasaṁyutta
SN 46.99–110
Balakaraṇīyavagga
Mahāvaggasaṁyutta
SN 45.155
Hư Không
Mahāvaggasaṁyutta
SN 46.2
Thân
Mahāvaggasaṁyutta
Just as the body depends on food, the awakening factors depend on nutriment. The Buddha gives specific conditions for each of the factors.
SN 46.3
Giới
Mahāvaggasaṁyutta
Here the awakening factors are described in the context of hearing the teachings and reflecting on them. This leads to full enlightenment,…
SN 46.4
Chuyển (Vatta)
Mahāvaggasaṁyutta
The various awakening factors can be donned at different times of the day, like a man who puts on bright colored clothes whenever he wants.
SN 46.5
Vị Tỷ-Kheo
Mahāvaggasaṁyutta
They’re called awakening factors because they lead to awakening.
SN 46.6
Kundaliya (Người đeo vòng tai)
Mahāvaggasaṁyutta
The wanderer Kuṇḍaliya points out that some ascetics argue for the sake of winning debates. But the Buddha says his path is for the sake of…
SN 46.7
Nóc Nhà
Mahāvaggasaṁyutta
The awakening factors lead to extinguishment, like rafters holding up the roof peak.
SN 46.8
Upavāna
Mahāvaggasaṁyutta
Sāriputta asks Upavāṇa how one can reflect and see the awakening factors in oneself.
SN 46.9
Sanh (1)
Mahāvaggasaṁyutta
The awakening factors do not arise apart from a Realized One.
SN 46.10
Sanh (2)
Mahāvaggasaṁyutta
The awakening factors do not arise apart from a Holy One’s training.
SN 46.11
Sanh Loại
Mahāvaggasaṁyutta
Just as living creatures are based on the earth, the awakening factors are based on ethics.
SN 46.12
Ví Dụ Mặt Trời (1)
Mahāvaggasaṁyutta
Just as the dawn precedes the sun, good friendship precedes the awakening factors.
SN 46.13
Ví Dụ Mặt Trời (2)
Mahāvaggasaṁyutta
Just as the dawn precedes the sun, proper attention precedes the awakening factors.
SN 46.16
Bệnh (3)
Mahāvaggasaṁyutta
When the Buddha was sick, Mahācunda recited to him the awakening factors, inspiring him to a swift recovery.
SN 46.17
Ðến Bờ Bên Kia Hay Không Có Hơn Nữa
Mahāvaggasaṁyutta
The awakening factors lead from the near to the far shore.
SN 46.18
Thối Thất (Virdddha) Hay Tấn Tu (Aradda)
Mahāvaggasaṁyutta
Those who neglect the awakening factors neglect the path to the end of suffering.
SN 46.19
Thánh
Mahāvaggasaṁyutta
The awakening factors are noble and emancipating.
SN 46.20
Nhàm Chán
Mahāvaggasaṁyutta
The awakening factors lead to disenchantment.
SN 46.21
Giác (Bodhanà)
Mahāvaggasaṁyutta
They’re called awakening factors because they lead to awakening.
SN 46.22
Thuyết Giảng
Mahāvaggasaṁyutta
A simple statement on the awakening factors.
SN 46.23
Trú Xứ (Thànà)
Mahāvaggasaṁyutta
Frequently focusing on things tends to promote similar qualities, whether good (awakening factors) or bad (hindrances).
SN 46.24
Phi Như Lý (Ayoniso)
Mahāvaggasaṁyutta
Improper attention grows the hindrances, proper attention grows the awakening factors.
SN 46.25
Không Tổn Giảm (Aparihàni) (1)
Mahāvaggasaṁyutta
The awakening factors lead to non-decline.
SN 46.26
Ðoạn Tận (Khaya)
Mahāvaggasaṁyutta
The awakening factors lead to the ending of craving.
SN 46.27
Ðoạn Diệt
Mahāvaggasaṁyutta
The awakening factors lead to the cessation of craving.
SN 46.28
Thể Nhập (Nibbedha)
Mahāvaggasaṁyutta
The awakening factors partake of penetration.
SN 46.29
Một Pháp
Mahāvaggasaṁyutta
Nothing is as effective for getting rid of fetters as the awakening factors.
AN 1.71–81
Làm Bạn Với Thiện
Ekakanipāta
SN 46.31
Thiện (1)
Mahāvaggasaṁyutta
Skillful qualities are rooted in diligence, which promotes the awakening factors.
SN 46.32
Thiện (2)
Mahāvaggasaṁyutta
Skillful qualities are rooted in proper attention, which promotes the awakening factors.
SN 46.34
Các Cấu Uế (2)
Mahāvaggasaṁyutta
Awakening factors purify the mind and lead to liberation.
SN 46.36
Như Lý (2)
Mahāvaggasaṁyutta
The awakening factors lead to growth and non-decline.
SN 46.37
Tăng Trưởng Hay Không Giảm Thiểu
Mahāvaggasaṁyutta
Hindrances sully the mind, awakening factors purify it.
SN 46.38
Chướng Ngại, Triền Cái
Mahāvaggasaṁyutta
Listening to the teaching, the hindrances are given up and the awakening factors developed.
SN 46.39
Cây
Mahāvaggasaṁyutta
As some large trees with small seeds will overgrow and ruin other trees, so the hindrances overgrow and ruin the mind.
SN 43.12
Vô Vi
Saḷāyatanavaggasaṁyutta
SN 55.40
Nandiyasakkasutta
Mahāvaggasaṁyutta
Someone who completely lacks the four factors of stream-entry is an ordinary person. But even a stream-enterer may be negligent if they do…
AN 10.61
Vô Minh
Dasakanipāta
Even though ignorance has no discernible first point, it still has a cause.
AN 10.62
Hữu Ái
Dasakanipāta
Even though craving has no discernible first point, it still has a cause.
AN 3.156–162
Acelakavagga
Tikanipāta
AN 6.10
Mahànàma
Chakkanipāta
The Buddha teaches his relative Mahānāma that a noble disciple often practices the six recollections, which lead to joy and peace.
AN 6.58
Các Lậu Hoặc
Chakkanipāta
The Buddha explains diverse methods for overcoming diverse kinds of defilements.
SN 12.23
Duyên
Nidānavaggasaṁyutta
The ending of defilements comes only when the truth is seen. But seeing the truth comes about due to a vital condition. In this way, twelve…
MN 146
Kinh Giáo giới Nandaka
Uparipaṇṇāsa
When asked to teach the nuns, Venerable Nandaka proceeds by inviting them to engage with his discourse and ask if there is anything that…
SN 41.6
Kàmabhù (2)
Saḷāyatanavaggasaṁyutta
Citta asks Kāmabhū about the different kinds of processes (<i lang='pi' translate='no'>saṅkhāra</i>) in a series of questions that lead…
AN 1.394–574
Thật Sự Là Vậy
Ekakanipāta
AN 1.378–393
Thật Sự Là Vậy
Ekakanipāta
AN 3.95
Hội Chúng
Tikanipāta
Assemblies that are the best, or divided, or harmonious. A harmonious assembly lead the mind to happiness and stillness.
SN 47.12
Nālanda
Mahāvaggasaṁyutta
Sāriputta boldly claims that no-one has ever, or will ever, be more enlightened than the Buddha. He admits that he cannot read the minds of…
SN 46.54
Từ
Mahāvaggasaṁyutta
Some wanderers tell some Buddhist mendicants that they, too, teach the five hindrances and the four Brahmā meditations, so what is the…
Ps 1.9
GIẢNG VỀ ĐẠO
Vô ngại giải đạo
MN 10
Kinh Niệm xứ
Mūlapaṇṇāsa
Here the Buddha details the seventh factor of the noble eightfold path, mindfulness meditation. This collects many of the meditation…
AN 5.56
Thân Giáo Sư
Pañcakanipāta
A monk, dissatisfied with monastic life, seeks support from his mentor.
SN 46.30
Udāyi
Mahāvaggasaṁyutta
Venerable Udāyı̄ celebrates his progress on the path, gaining faith as a householder, going forth, and realizing the Dhamma. Now he…
Ps 3.3
GIẢNG VỀ SỰ LÃNH HỘI
Vô ngại giải đạo
MN 7
Kinh Ví dụ tấm vải
Mūlapaṇṇāsa
The many different kinds of impurities that defile the mind are compared to a dirty cloth. When the mind is clean we find joy, which leads…
AN 11.11
Mahànàma (1)
Ekādasakanipāta
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
Ps 2.5
GIẢNG VỀ LY THAM ÁI
Vô ngại giải đạo
SN 46.55
Sangàrava
Mahāvaggasaṁyutta
The brahmin Saṅgārava asks why sometimes verses stay in memory while other times they don’t. The Buddha replies that it is due to the…
MN 2
Kinh Tất cả các lậu hoặc
Mūlapaṇṇāsa
The diverse problems of the spiritual journey demand a diverse range of responses. Rather than applying the same solution to every problem,…
AN 10.20
Thánh Cư (2)
Dasakanipāta
Ten noble abodes in which the noble ones of the past, present and future abide, in detail.
SN 22.101
Cán Búa (Hay Chiếc Thuyền)
Khandhavaggasaṁyutta
Contemplating the aggregates leads to liberation, but this may not be immediately apparent. The Buddha illustrates this with similes of a…
Bu Pc 8
ĐIỀU HỌC VỀ TUYÊN BỐ SỰ THỰC CHỨNG:
Pācittiya
A monk who tells an unordained person about his own profound spiritual attainment must confess the offense.
AN 2.11–20
Các Sức Mạnh
Dukanipāta
SN 47.10
Trú Xứ Tỷ-Kheo Ni
Mahāvaggasaṁyutta
When Ānanda visits the nuns’s quarters they tell him that their meditation is prospering to higher and higher levels. Ānanda reports the…
MN 31
Tiểu kinh Rừng sừng bò
Mūlapaṇṇāsa
The Buddha comes across three mendicants practicing diligently and harmoniously, and asks them how they do it. Reluctant to disclose their…
DN 28
Kinh Tự hoan hỷ
Pāthikavagga
Shortly before he passes away, Venerable Sāriputta visits the Buddha and utters a moving homage to his great teacher.
AN 1.575–615
Kāyagatāsativagga
Ekakanipāta
Ps 3.4
GIẢNG VỀ SỰ VIỄN LY
Vô ngại giải đạo
AN 1.616–627
Amatavagga
Ekakanipāta
AN 6.17
Cha mẹ Của Nakula (2)
Chakkanipāta
Neither a king nor a mendicant gets anything accomplished if they just sleep all the time.
AN 6.57
Sáu Sanh Loại
Chakkanipāta
Ānanda asks the Buddha about the six classes of people described by the rival ascetic Pūraṇa Kassapa. The Buddha rejects them, and proposes…
MN 90
Kinh Kaṇṇakatthala
Majjhimapaṇṇāsa
King Pasenadi questions the Buddha on miscellaneous matters: caste, omniscience, and the gods among them.
Ps 2.7
GIẢNG VỀ PHÁP LUÂN
Vô ngại giải đạo
AN 3.40
Tăng Thượng
Tikanipāta
Practicing with yourself in charge, or with others, or the teaching.