Mười Kiết Sử

Dasa Saṃyojanāni

Biên tập

Mười sợi dây trói buộc chúng sinh vào luân hồi. Đoạn trừ dần các kiết sử này chính là bốn quả Thánh: Dự lưu, Nhất lai, Bất lai, A-la-hán.

Kinh cốt lõi (4)

SN 45.179Hạ Phần Kiết SửMahāvaggasaṁyutta
MN 64Ðại kinh MàlunkyàMajjhimapaṇṇāsaA little baby has no wrong views or intentions, but the underlying tendency for these things is still there. Without practicing, they will…
AN 4.131Kiết SửCatukkanipātaPeople who have given up various fetters.
AN 10.13Các Kiết SửDasakanipātaFive lower and five higher fetters.

Bài liên quan (196)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

AN 8.33Căn Bản Ðể Bố ThíAṭṭhakanipātaEight grounds for giving.
AN 7.90Các Pháp KhácSattakanipātaA knowledge master destroys seven defilements.
AN 8.63Pháp Lược ThuyếtAṭṭhakanipātaA monk asks for teachings before going on retreat, but the Buddha rebukes him, as he has not practiced sincerely. Nevertheless, he…
AN 7.89Các Pháp KhácSattakanipātaA bathed initiate destroys seven defilements.
AN 8.40Rất Là NhẹAṭṭhakanipātaEight kinds of misdeed are conducive to bad outcomes.
AN 8.31Bố Thí (1)AṭṭhakanipātaEight ways of giving a gift.
AN 7.92Các Pháp KhácSattakanipātaA perfected one destroys seven defilements.
AN 8.1TừAṭṭhakanipātaThe eight benefits of practicing the meditation on love.
AN 7.87Các Pháp KhácSattakanipātaA brahmin destroys seven defilements.
AN 6.112Thỏa MãnChakkanipātaAntidotes for views of gratification, self, and wrong views.
AN 6.109Suy TầmChakkanipātaAntidotes for bad thoughts.
AN 7.10Xan ThamSattakanipātaThe fetters of compliance, repulsion, views, doubt, conceit, envy, and stinginess.
AN 7.43Sự Thù Diệu (2)SattakanipātaĀnanda visits a sectarian hermitage and hears them saying that someone who lives the spiritual life for twelve years is fit to graduate.…
AN 7.9Ðoạn TậnSattakanipātaThe purpose of the spiritual life is to give up the fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and…
AN 7.86Các Pháp KhácSattakanipātaAn ascetic destroys seven defilements.
AN 6.73Thiền (1)ChakkanipātaSix qualities that enable a mendicant to gain the first absorption.
AN 7.42Sự Thù Diệu (1)SattakanipātaSāriputta visits a sectarian hermitage and hears them saying that someone who lives the spiritual life for twelve years is fit to graduate.…
AN 7.91Các Pháp KhácSattakanipātaA noble one destroys seven defilements.
AN 7.88Các Pháp KhácSattakanipātaA scholar destroys seven defilements.
AN 7.57SìhaSattakanipātaThe Buddha explains the benefits of giving that are visible in the present life, and one that is only apparent in the next.
AN 6.17Cha mẹ Của Nakula (2)ChakkanipātaNeither a king nor a mendicant gets anything accomplished if they just sleep all the time.
AN 7.85Sự Phá HoạiSattakanipātaA mendicant destroys seven defilements.
AN 7.8Các Kiết SửSattakanipātaThe fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.
AN 6.76A-La-Hán QuảChakkanipātaQualities for realizing arahantship.
AN 5.193Bà-La-Môn SangaravaPañcakanipātaSaṅgārava the brahmin asks why memorized hymns are sometimes clear to the mind and sometimes not. The Buddha answers with the five…
AN 5.134Tại Mỗi Phương HướngPañcakanipātaA king always lives in his own realm, and so does a mendicant whose mind is freed.
AN 7.645–1124Thắng Tri Tham (4)SattakanipātaDevelop complete understanding, etc., of hate, etc.
AN 10.61Vô MinhDasakanipātaEven though ignorance has no discernible first point, it still has a cause.
AN 4.170Gắn Liền Cột ChặtCatukkanipātaWays of practicing serenity and discernment.
AN 5.24Ác GiớiPañcakanipātaDharmas starting with morality naturally evolve to freedom.
AN 6.55SonaChakkanipātaWhen Venerable Soṇa thinks of disrobing, the Buddha comes and encourages him with the famous simile of the lute that is tuned neither too…
AN 6.75KhổChakkanipātaSix qualities that lead to suffering, and whose absence leads to happiness.
AN 6.106Khát ÁiChakkanipātaGiving up conceit and craving.
AN 5.200Xuất LyPañcakanipātaFive kinds of escape, showing how different aspects of suffering are escaped by different practices.
AN 7.6Các Tài Sản Rộng ThuyếtSattakanipātaThe wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
AN 5.130Thành TựuPañcakanipātaWorldly or moral losses and their consequences.
AN 6.67Những Người BạnChakkanipātaWith bad friends, a mendicant cannot fulfill six good qualities, but with good friends they can.
AN 6.39Nhân DuyênChakkanipātaGreed, hate, and delusion are the roots of deeds.
AN 5.103Kẻ Ăn TrộmPañcakanipātaFive tricks used by thieves to hide, and similar tricks used by bad mendicants.
AN 7.15Ví Dụ NướcSattakanipātaSeven people found in the world who are like those in water.
AN 7.11Tùy Miên(1)SattakanipātaThe underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.
AN 7.7UggaSattakanipātaMigāra of Rohaṇa is a wealthy man, but even his riches are vulnerable to the vicissitudes of life, unlike spiritual wealth.
AN 6.90Chứng Ðược Ðoạn TậnChakkanipātaThings given up by a stream-enterer.
AN 9.71Năm Tâm Hoang VuNavakanipāta
AN 6.49KhemaChakkanipātaTwo monks separately come to the Buddha and speak of awakening in terms of letting go conceit. The Buddha affirms that they are, in fact,…
AN 7.55Sanh Thú Của Loài NgườiSattakanipātaSeven kinds of rebirth for non-returners, as well as extinguishment with no fuel for grasping.
AN 1.296–305Niệm PhậtEkakanipāta
AN 5.102Ðáng Nghi NgờPañcakanipātaFive reasons why even a good mendicant might be suspected of bad behavior.
AN 4.304–783DosaabhiññādisuttaCatukkanipātaDevelop complete understanding, etc., of hate, etc.
AN 4.178Hồ Nước Ở LàngCatukkanipātaMeditative attainments don’t always lead to letting go of the attachment to self.
AN 10.10Với Các MinhDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
AN 6.21Tại SàmagàmaChakkanipātaEven the gods know that some monks are falling away from their practice.
AN 5.124Săn Sóc Bệnh (2)PañcakanipātaFive requirements that a carer or nurse should meet before looking after a patient.
AN 6.18Con CáChakkanipātaThose whose livelihood is the killing of animals do not prosper.
AN 1.11–20Tịnh Tướng v.v…Ekakanipāta
AN 4.275ThamCatukkanipātaDevelop insight into greed through the four right efforts.
AN 4.243Phạm Tội (1)CatukkanipātaA bad monk enjoys schism in the Saṅgha.
AN 5.57Sự Kiện Cần Phải Quan SátPañcakanipātaTopics that are worthy regularly reflecting on, whether as a lay person or renunciant.
AN 1.21–30Tâm Không Tu TậpEkakanipāta
AN 4.276ThamCatukkanipātaDevelop insight into greed through the four bases of psychic power.
AN 3.66SàlhàTikanipātaHow to navigate among different spiritual opinions.
AN 10.219Phạm Thiên TrúDasakanipātaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. If one develops the heart’s release through love,…
AN 6.170–649Tham (4)Chakkanipāta
AN 6.56PhaggunaChakkanipātaThe Buddha consoles Venerable Phagguṇa on his deathbed, and he dies at peace. The Buddha then explains to Ānanda the benefits of hearing…
AN 10.71Ước NguyệnDasakanipātaIf a mendicant wishes to attain spiritual heights, they should begin by practicing the code of training rules.
AN 10.267–746an10.267-746Dasakanipāta
AN 1.575–615KāyagatāsativaggaEkakanipāta
AN 6.53Không Phóng DậtChakkanipātaWith a series of vivid similes, the Buddha shows how diligence leads to benefits in both this life and the next.
AN 4.274ThamCatukkanipātaDevelop insight into greed through the four kinds of mindfulness meditation.
AN 5.147Bố Thí Không Xứng Bậc Chân NhânPañcakanipātaGood and bad ways of offering gifts.
AN 5.144Tại Rừng TikandakiPañcakanipātaFive meditations that train a mendicant to shift their perception at will.
AN 5.205Tâm Hoang VuPañcakanipātaFive kinds of emotional barrenness that can affect mendicants.
AN 10.76Không Thể Tăng TrưởngDasakanipātaWithout rebirth, old age, and death, there would be no teaching of Dhamma. The Buddha teaches a series of sets of three things leading to…
AN 4.184Không Sợ HãiCatukkanipātaNot everyone is afraid to die.
AN 4.197MallikaCatukkanipātaQueen Mallikā asks about the karmic causes of beauty, wealth, and power.
AN 2.1–10Hai Loại TộiDukanipāta
AN 4.164Kham Nhẫn (1)CatukkanipātaImpatient practice, patient practice, taming practice, and calming practice.
AN 5.7Dục VọngPañcakanipātaThe Buddha looks after mendicants like a nurse looks after a child until they’ve grown up.
AN 5.235Có Lòng Từ MẫnPañcakanipātaHow a mendicant shows compassion to lay folk.
AN 5.227Tài SảnPañcakanipātaFive drawbacks of riches, and five benefits.
AN 5.180Gavesì, Người Tầm CầuPañcakanipātaThe Buddha tells of the layman Gavesī in the time of Buddha Kassapa, and how he went forth with all his followers.
AN 5.41Trở Thành GiàuPañcakanipātaThe legitimate purposes of wealth.
AN 4.258Lợi Ích Cho Gia ÐìnhCatukkanipātaWhy families lose wealth.
AN 10.86Câu Hỏi Về Chánh TríDasakanipātaVenerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
AN 6.74Thiền (2)ChakkanipātaSix qualities that enable a mendicant to gain the first absorption.
AN 6.91Làm Cho Sanh KhởiChakkanipātaThings impossible for a stream-enterer.
AN 6.89Cần Phải Ðoạn TậnChakkanipātaRequirements for becoming a stream-enterer.
AN 6.47Cho Ðời Này (1)ChakkanipātaThe Buddha explains to the wanderer Moliyasīvaka how the teaching may be realized in the present life.
AN 10.91Người Hưởng DụcDasakanipātaThe Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.
AN 7.5Các Tài Sản Tóm TắtSattakanipātaThe wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
AN 5.123Săn Sóc BệnhPañcakanipātaFive qualities that make a patient hard to nurse.
AN 6.50Các CănChakkanipātaJust as a tree without leaves cannot grow, sense restraint is the foundation for spiritual growth.
AN 5.21Không Có Cung Kính (1)PañcakanipātaIf your basic practice is not there, you can’t go higher.
AN 7.12Tùy Miên (2)SattakanipātaThe purpose of the spiritual life is to give up the underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be…
AN 10.100Không Thể Tăng TrưởngDasakanipātaTen things must be given up before attaining perfection.
AN 10.33Cụ Túc GiớiDasakanipātaTen qualities a mendicant should have to be appointed to judge a dispute.
AN 10.101TưởngDasakanipātaThree ascetic perceptions lead to seven results.
AN 7.52Bố ThíSattakanipātaThe lay followers of Campā seek a teaching from the Buddha. Together with Sāriputta, they ask the Buddha about what makes a gift fruitful.
AN 10.102Giác ChiDasakanipātaThe seven factors of awakening lead to realizing the three knowledges.
AN 3.19Người Buôn BánTikanipātaShopkeepers and mendicants both have to work hard.
AN 10.9Tịch Tịnh Giải ThoátDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
AN 5.22Không Có Cung Kính (2)PañcakanipātaIf your basic practice is not there, you can’t go higher.
AN 10.106Nguyên Nhân Khiến Cho Tổn GiảmDasakanipātaEach of the ten path factors wears away its opposite.
AN 3.29Mù LòaTikanipātaBeing spiritually blind, one-eyed, or with two eyes.
AN 10.45Ði Vào Hậu CungDasakanipātaTen dangers for a monk who enters a royal harem.
AN 3.32AnandaTikanipātaCould there be a state of convergence with no sense of self?
AN 3.33SàriputtaTikanipātaEven the Buddha found it hard to get students to understand.
AN 3.34Các Nguyên NhânTikanipātaGreed, hate, and delusion, and their opposites, are like seeds.
AN 10.130Ðược Tu Tập (3)Dasakanipāta
AN 9.70Năm Thượng Phần Kiết SửNavakanipāta
AN 10.152Cần Phải Làm Sung Mãn và Không Cần Phải Làm Sung MãnDasakanipāta
AN 3.39Ðược Nuôi Dưỡng Tế NhịTikanipātaSiddhattha’s delicate upbringing.
AN 6.13Xuất Ly GiớiChakkanipātaThe Buddha’s teachings are effective, so we can’t claim to have practiced them fully if we’re still afflicted by the various forms of…
AN 3.53Vị Bà-La-MônTikanipātaHow is the teaching realizable in this very life?
AN 3.54Bà-La-Môn Cư SĩTikanipātaHow is the teaching realizable in this very life?
AN 3.55Niết-bànTikanipātaHow is extinguishment realizable in this very life?
AN 10.174Do Tham Sân SiDasakanipātaThe various kinds of bad deeds are caused by greed, hate, and delusion.
AN 4.185Các Sự Thật Bà La MônCatukkanipātaThe Buddha redefines the truths of the brahmins.
AN 10.51Tâm Của Mình (1)DasakanipātaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
AN 4.241Vị Sa MônCatukkanipātaFour kinds of ascetics found only in the Buddha’s teaching.
AN 4.138Viễn LyCatukkanipātaRetreat of body and mind.
AN 3.64SarabhaTikanipātaA recently disrobed monk boasts of knowing everything about the Buddha’s teaching.
AN 3.65Các Vị Ở KesaputtaTikanipātaHow to navigate among different spiritual opinions.
AN 10.12Các Chi PhầnDasakanipātaA mendicant should abandon the five hindrances and possess the five factors of the adept.
AN 5.52ÐốngPañcakanipātaThe five hindrances are entirely unwholesome.
AN 3.68Du Sĩ Ngoại Ðạo.TikanipātaThe differences between greed, hate, and delusion.
AN 3.69Các Căn Bản Bất ThiệnTikanipātaUnwholesome roots create unwholesome actions, and lead to suffering.
AN 3.70Các Lễ UposathaTikanipātaThe uposatha observance day of the cowherds, the Jains, and the Buddha.
AN 3.71ChannaTikanipātaWhy should we give up greed, hate, and delusion?
AN 3.72Tà Mạng Ðệ TửTikanipātaWho has good teaching and practice?
AN 6.16Cha Mẹ Của NakuLa (1)ChakkanipātaA sick householder is consoled by his wife, who says there is no need for him to be worried about dying, as she is well able to support the…
AN 10.62Hữu ÁiDasakanipātaEven though craving has no discernible first point, it still has a cause.
AN 10.223Ba Mươi PhápDasakanipāta
AN 5.148Bố Thí Xứng Bậc Chân NhânPañcakanipātaThe way a good person gives gifts and the outcome.
AN 3.84Người Vajji.TikanipātaWhat to do if you can’t keep all the rules.
AN 10.224Bốn Mươi PhápDasakanipāta
AN 3.87Bản Tụng Ðọc (1)TikanipātaEven spiritually advanced people can break minor rules.
AN 3.88Bản Tụng Ðọc (2)TikanipātaEven spiritually advanced people can break minor rules.
AN 3.91PankadhàTikanipātaA monk is critical of the Buddha, but later feels remorse.
AN 3.93Sống Viễn LyTikanipātaSeclusion as depicted in other paths and by the Buddha.
AN 3.94SaradasuttaTikanipātaThe clarity of stream-entry is like a cloudless spring sky.
AN 5.159Tôn Guả UdàyiPañcakanipātaWhen told Venerable Udāyī is teaching, the Buddha defines five factors that a Dhamma teacher should establish in themselves.
AN 11.9SandhaEkādasakanipātaThe Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
AN 10.74Tăng TrưởngDasakanipātaTen aspects of prosperity.
AN 3.108Không Thỏa MãnTikanipātaIndulgences never satisfy.
AN 11.11Mahànàma (1)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
AN 3.112DutiyanidānasuttaTikanipātaSources of deeds: past, present, future.
AN 4.159Tỷ-Kheo NiCatukkanipātaA nun fakes illness as a pretext to seduce Ānanda.
AN 3.117Khiếm Khuyết Và Viên Mãn.TikanipātaFailure or success in morality, mind, and view.
AN 3.118Chính Xác.TikanipātaFailure or success in morality, mind, and view is like loaded dice.
AN 3.119Hành ÐộngTikanipātaFailure or success in action, livelihood, and view.
AN 3.121Thanh Tịnh (2)TikanipātaPurity of body, speech, and mind, with understanding the five hindrances.
AN 3.123Tại KusinàraTikanipātaWhat a mendicant thinks about the food they’re offered.
AN 3.124Tranh LuậnTikanipātaWhen mendicants fight, the Buddha doesn’t like it.
AN 11.983–991Tham Ái (2)Ekādasakanipāta
AN 10.79Những Trường Hợp Hiềm Hận.DasakanipātaTen ground for resentment.
AN 4.117Hộ TrìCatukkanipātaPractice in your own way.
AN 3.130Anuruddha (2)TikanipātaAnuruddha complains of not being awakened.
AN 10.80Nhiếp Phục Hiềm HậnDasakanipātaTen ways of removing resentment.
AN 3.155Buổi Sáng Tốt ÐẹpTikanipātaA good morning, a good afternoon, a good evening.
AN 3.183–352ÐịnhTikanipāta
AN 10.18Vị Hộ Trì (2)DasakanipātaTen qualities that serve as protector, in detail.
AN 4.10Các ÁchCatukkanipātaThe yokes of sensual pleasures, future lives, views, and ignorance.
AN 1.616–627AmatavaggaEkakanipāta
AN 4.12Chế NgựCatukkanipātaMorality and further practice of eliminating hindrances in all postures.
AN 4.20Người Ðầu BếpCatukkanipātaAllocating meals prejudiced by favoritism, hostility, stupidity, and cowardice.
AN 5.167Buộc TộiPañcakanipātaFactors that a mendicant should establish in themselves before accusing another.
AN 4.30Các Du SĩCatukkanipātaA discussion with some wanderers on the basic principles.
AN 4.31Bánh Xe.CatukkanipātaLiving in a suitable region, relying on good people, right determination, and past good karma.
AN 2.118–129Hy VọngDukanipāta
AN 4.35VassakàraCatukkanipātaA great man as understood by brahmins and by the Buddha.
AN 2.141–150Bố ThíDukanipāta
AN 4.41ÐịnhCatukkanipātaDeveloping convergence for pleasure, understanding, mindfulness, and ending defilements.
AN 4.49Tưởng Ðiên ÐảoCatukkanipātaDistortions of perception, mind, and view.
AN 1.287–295Không Thể Xẩy RaEkakanipāta
AN 6.68Hội ChúngChakkanipātaA mendicant who loves to socialize can’t find peace in meditation, but one who loves solitude can.
AN 4.61Bốn Nghiệp Công ÐứcCatukkanipātaFour things that are desirable, but hard to get; and how to get them through deeds of substance.
AN 4.62Không NợCatukkanipātaThe happiness of ownership, using wealth, debtlessness, and blamelessness.
AN 4.65Hình Thức Bên NgoàiCatukkanipātaEstimating others based on appearance, voice, austerity, and principle.
AN 4.66Tham ÁiCatukkanipātaThe greedy, the hateful, the delusional, and the conceited.
AN 6.27Các Thời Gian (1)ChakkanipātaThe right time to visit an esteemed mendicant is when you need spiritual guidance and support.
AN 4.77Không Thể Nghĩ ÐượcCatukkanipātaIf you try to think about these things you will go mad or get frustrated.
AN 4.85Tối TămCatukkanipātaThe dark bound for darkness, the dark bound for light, the light bound for darkness, and the light bound for light.
AN 4.88Các Hạng Sa Môn (2)CatukkanipātaThe confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the refined ascetic of ascetics.
AN 4.96Lợi Mình (1)CatukkanipātaPractice to help yourself and others.
AN 4.200Luyến ÁiCatukkanipātaHow love and hate give rise to love and hate; and how one doesn’t fume, ignite, or burn up.
AN 4.111KesiCatukkanipātaGuiding people like horses: sometimes, strictly, sometimes gently. And sometimes you have to kill them.
AN 10.24Maha CundaDasakanipātaVenerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and delusion, this is not always the case.
AN 10.8Người Có Lòng TinDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
AN 4.115Các Trường HợpCatukkanipātaThings that are pleasant or unpleasant, harmful or beneficial.
AN 4.121Tự TráchCatukkanipātaThe fears of guilt, shame, punishment, and rebirth in a bad place.
AN 10.99UpàliDasakanipātaWhen Upāli asks to go into retreat, the Buddha warns him that secluded wilderness dwellings are hard to endure unless one is accomplished…
AN 6.116Trạo CửChakkanipātaAntidotes for restlessness, lack of restraint, and heedlessness.
AN 4.128Vi Diệu (2)CatukkanipātaEven in a world full of attachment, people listen to the Buddha’s teaching.
AN 8.2TuệAṭṭhakanipātaEight conditions that lead to the arising of wisdom, its growth and perfection.
AN 8.11VeranjàAṭṭhakanipātaThe brahmin Verañja rebukes the Buddha for his lack of respect for senior brahmins. He levels a series of criticisms, each of which the…