Niết-bàn

Nibbāna

Biên tập

Sự đoạn tận tham, sân, si — mục đích tối hậu của phạm hạnh. 'Có cái không sinh, không hiện hữu, không tạo tác, không hữu vi.'

Kinh cốt lõi (5)

Ud 8.1PaṭhamanibbānapaṭisaṁyuttasuttaCảm hứng ngữ, Phật tự thuyếtThe nature of extinguishment.
Ud 8.3TatiyanibbānapaṭisaṁyuttasuttaCảm hứng ngữ, Phật tự thuyếtThe escape from conditions is real.
AN 9.34Niết BànNavakanipātaSāriputta declares that extinguishment is bliss, precisely because nothing is felt there. He explains this apparent paradox with reference…
MN 26Kinh Thánh cầuMūlapaṇṇāsaThis is one of the most important biographical discourses, telling the Buddha’s experiences from leaving home to realizing awakening.…
SN 43.1ThânSaḷāyatanavaggasaṁyutta

Bài liên quan (195)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

Mil 6.2.6CÂU HỎI VỀ VẬT SANH RA DO NGHIỆPkinh Mi Tiên vấn đáp
Mil 6.3.7CÂU HỎI VỀ ĐIỀU KỲ DIỆU Ở BẢO THÁPkinh Mi Tiên vấn đáp
Mil 6.3.9CÂU HỎI VỀ TÍNH CHẤT KHÔNG BỊ XEN LẪN KHỔkinh Mi Tiên vấn đáp
Mil 6.3.8CÂU HỎI VỀ SỰ LÃNH HỘI GIÁO PHÁPkinh Mi Tiên vấn đáp
Ja 95Vua Ðại Thiện KiếnChuyện Bổn sanh“How transient.”—This story was told by the Master as he lay on his death-bed, concerning Ananda’s words, “O Blessed One, suffer not your…
Mil 3.4.10IV. PHẨM NIẾT BÀN:kinh Mi Tiên vấn đáp
Mil 3.5.10V. PHẨM ĐỨC PHẬT:kinh Mi Tiên vấn đáp
Iti 27MettābhāvanāsuttaPhật thuyết như vậyGoodwill far outshines all other ways of making merit.
Iti 69DutiyarāgasuttaPhật thuyết như vậyTo abandon passion, aversion, and delusion is like crossing over the dangers of the ocean.
Mil 6.3.11CÂU HỎI VỀ SỰ CHỨNG NGỘ NIẾT BÀNkinh Mi Tiên vấn đáp
Iti 35PaṭhamajananakuhanasuttaPhật thuyết như vậyThe holy life is lived for the purpose of restraint and abandoning.
Iti 103SamaṇabrāhmaṇasuttaPhật thuyết như vậyTo see the four noble truths is to count as a true contemplative.
Iti 112LokasuttaPhật thuyết như vậyThe qualities that entitle the Buddha to be called Tathāgata.
AN 9.51Thiết Thực Hiện Tại Niết BànNavakanipāta
Dhp 90–99Phẩm A-la-hánKinh Pháp Cú (Pali)
AN 9.47Chính Thực Mình Thấy (2)NavakanipātaExtinguishment apparent in the present life is experienced provisionally in deep meditation, and completely when the defilements end.
Mil 6.2.5CÂU HỎI VỀ VẬT KHÔNG SANH RA DO NGHIỆPkinh Mi Tiên vấn đáp
Kp 6Kinh Châu BáuKinh Tiểu tụngThe many treasures to be found in the Triple Gem.
Iti 102ĀsavakkhayasuttaPhật thuyết như vậyFor one knowing and seeing the four noble truths, there is the ending of suffering.
AN 9.48Niết BànNavakanipāta
AN 7.95Người Xứng Ðáng Ðược Cung KínhSattakanipātaSeven people worthy of offerings due to observing impermanence in the eye.
AN 6.115Ác NgônChakkanipātaAntidotes for being hard to correct, bad friendship, and distraction.
AN 9.54Bất TửNavakanipāta
Iti 44NibbānadhātusuttaPhật thuyết như vậyTwo unbinding properties: with fuel remaining and with no fuel remaining.
Iti 68PaṭhamarāgasuttaPhật thuyết như vậyOne whose passion, aversion, and delusion are abandoned is freed from Māra’s power.
AN 9.1Chánh GiácNavakanipātaBeginning with good friendship, the Buddha teaches nine things that give rise to the qualities that lead to awakening.
AN 9.18Từ BiNavakanipātaNine factors for a glorious sabbath: the eight precepts and the meditation on love.
Iti 87AndhakaraṇasuttaPhật thuyết như vậyThree kinds of unskillful thinking; three kinds of skillful thinking.
AN 9.3Tôn Gỉa MeghiyaNavakanipātaVenerable Meghiya, while attending on the Buddha, wants to go off and meditate in a forest alone. The Buddha discourages him, but he goes…
AN 9.36ThiềnNavakanipātaThe ending of defilements happens due to the practice of absorption meditation.
Dhp 209–220Phẩm Hỷ áiKinh Pháp Cú (Pali)
Dhp 273–289Phẩm ÐạoKinh Pháp Cú (Pali)
AN 8.72Lòng Tin (2)AṭṭhakanipātaBeginning with faith, a mendicant completes all good qualities that fulfill liberation.
AN 9.12Không Có Dư YNavakanipātaSāriputta visits some wanderers, who claim that only perfected ones are free from bad rebirth. Sāriputta has no opinion on this, but asks…
AN 9.49Hoàn Mãn Niết BànNavakanipāta
AN 9.42PancalacandaNavakanipātaAt Udāyī’s request, Ānanda explains an obscure verse spoken (in SN 2.7) by a deity. The nine progressive meditations are the escape from…
Dhp 21–32Phẩm Không phóng dậtKinh Pháp Cú (Pali)
AN 9.44Tuệ Giải ThoátNavakanipātaOne liberated by wisdom first enters the meditation states, then understands them.
AN 7.71Sự Tu TậpSattakanipātaLiberation doesn’t happen because you wish for it, but because you develop the path.
AN 7.83Thông ÐiệpSattakanipātaThe Buddha teaches the Vinaya expert Upāli a short summary of the teaching.
Mil 6.2.2CÂU HỎI VỀ NGƯỜI TẠI GIA CHỨNG A-LA-HÁNkinh Mi Tiên vấn đáp
Dhp 360–382Phẩm Tỷ-kheoKinh Pháp Cú (Pali)
Iti 34ĀtāpīsuttaPhật thuyết như vậyTo lack ardency and compunction makes you incapable of unbinding.
AN 7.18Khổ, Vô Ngã, Tịch TịnhSattakanipātaSeven persons who are worthy of gifts and veneration.
AN 8.56Sợ HãiAṭṭhakanipātaThe Buddha explains how addiction to sensual pleasures is perilous.
AN 10.23Với ThânDasakanipātaSome things are to be given up by body, others by speech, and still others by wisdom.
AN 6.108Ác HànhChakkanipātaAntidotes for bad conduct.
AN 6.116Trạo CửChakkanipātaAntidotes for restlessness, lack of restraint, and heedlessness.
AN 6.105HữuChakkanipātaGiving up rebirth in the three realms of existence, and developing the three trainings.
AN 10.7Ðịnh Do Tôn Giả Sariputta ThuyếtDasakanipātaĀnanda asks Sāriputta about a mysterious state of immersion in meditation where there is no normal perception, yet one is still conscious.…
AN 6.49KhemaChakkanipātaTwo monks separately come to the Buddha and speak of awakening in terms of letting go conceit. The Buddha affirms that they are, in fact,…
AN 6.114Biết ÐủChakkanipātaAntidotes for discontent, unawareness, and desire.
AN 6.120–139Thấy Ðược Bất TửChakkanipātaPossessing six qualities, various householders see the Dhamma.
AN 9.55Người Ðạt Ðược Bất TửNavakanipāta
AN 10.127Nhất Hướng Nhàm ChánDasakanipāta
AN 6.65Vị Bất LaiChakkanipātaSix things lead to non-return.
AN 10.57Tưởng (2)DasakanipātaTen meditative perceptions that lead to the deathless.
Mil 3.2.9II. PHẨM HÀNH TRÌNH:kinh Mi Tiên vấn đáp
Mil 3.4.8IV. PHẨM NIẾT BÀN:kinh Mi Tiên vấn đáp
AN 10.9Tịch Tịnh Giải ThoátDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
AN 8.28Sức Mạnh (2)AṭṭhakanipātaEight powers of a perfected one.
AN 1.61–70Tinh Cần Tinh TấnEkakanipāta
AN 11.16Gia Chủ DasamaEkādasakanipātaAsked by a householder to teach a path to freedom, Venerable Ānanda explains no less than eleven meditative states that may serve as doors…
AN 6.107ThamChakkanipātaAntidotes for greed, hate, and delusion.
AN 2.1–10Hai Loại TộiDukanipāta
AN 7.19Khổ, Vô Ngã, Tịch TịnhSattakanipātaSeven persons who are worthy of gifts and veneration.
AN 8.85Người Sa MônAṭṭhakanipātaDifferent titles for the Buddha.
AN 10.64Bất ÐộngDasakanipātaStream-enterers may realize the final goal in this life or the next.
AN 6.26KaccànaChakkanipātaMahākaccāna teaches that the six recollections are a way to escape from greed and lead to a mind as vast as space.
AN 9.41TapussaNavakanipātaThe householder Tapussa reflects that it is renunciation that distinguishes lay from monastic. The Buddha responds by giving a long account…
AN 9.7Du Sĩ SutavàNavakanipātaThe wanderer Sutavā asks the Buddha about five things a perfected one cannot do; the Buddha expands it to nine.
AN 10.12Các Chi PhầnDasakanipātaA mendicant should abandon the five hindrances and possess the five factors of the adept.
AN 7.17Khổ, Vô Ngã, Tịch TịnhSattakanipātaSeven persons who are worthy of gifts and veneration.
AN 7.49Tưởng (2)SattakanipātaMeditating on seven perceptions leads to the deathless, in detail.
AN 10.14Tâm Hoang VuDasakanipātaFive kinds of emotional barrenness and five emotional shackles.
AN 7.16Không Thường XuyênSattakanipātaSeven persons who are worthy of gifts and veneration.
AN 8.41Các Trai GiớiAṭṭhakanipātaWhen the sabbath is observed by following the eight precepts, one lives for that day like the perfected ones. Such a sabbath is glorious.
AN 7.58Không Có Che ÐậySattakanipātaFour areas where the Realized One has nothing to hide, and three ways he is irreproachable.
AN 9.2Y ChỉNavakanipātaThe things that a mendicant relies on as supports in spiritual practice.
AN 9.16TưởngNavakanipātaNine perceptions to be developed in meditation.
AN 8.74Niệm Chết (2)AṭṭhakanipātaA mendicant should reflect each night on the dangers that lie around them, and practice mindfulness of death with urgency to give up the…
AN 10.90Những Sức MạnhDasakanipātaTen powers by which a mendicant knows that they have ended the defilements.
AN 3.15Người Ðóng Xe Hay PacetanaTikanipātaQuality takes time: the parable of the chariot-maker.
AN 6.20Niệm Chết (2)ChakkanipātaA method for recollecting one’s own death that leads to urgency, diligence, and joy.
AN 6.3Các CănChakkanipātaA mendicant is worthy of gifts because of six faculties.
AN 6.119Thấy Bất TửChakkanipātaPossessing six qualities, the householder Tapussa sees the Dhamma.
AN 6.66A-La-HánChakkanipātaSix things lead to perfection.
AN 6.56PhaggunaChakkanipātaThe Buddha consoles Venerable Phagguṇa on his deathbed, and he dies at peace. The Buddha then explains to Ānanda the benefits of hearing…
AN 6.113Bất LạcChakkanipātaAntidotes for discontent, cruelty, and misconduct.
AN 3.47Hữu ViTikanipātaThe difference between conditioned and unconditioned.
AN 8.71Lòng Tin (1)AṭṭhakanipātaBeginning with faith, a mendicant completes all good qualities that fulfill liberation.
AN 5.256ThiềnPañcakanipātaGive up stinginess to enter the first absorption.
AN 9.8Du Sĩ SajjhaNavakanipātaThe wanderer Sajjha asks the Buddha about five things a perfected one cannot do; the Buddha expands it to nine, which differ slightly from…
AN 3.68Du Sĩ Ngoại Ðạo.TikanipātaThe differences between greed, hate, and delusion.
AN 6.112Thỏa MãnChakkanipātaAntidotes for views of gratification, self, and wrong views.
AN 10.106Nguyên Nhân Khiến Cho Tổn GiảmDasakanipātaEach of the ten path factors wears away its opposite.
AN 3.71ChannaTikanipātaWhy should we give up greed, hate, and delusion?
AN 3.72Tà Mạng Ðệ TửTikanipātaWho has good teaching and practice?
AN 10.107Tẩy TrầnDasakanipātaThe Buddha speaks of a southern land called “Bath”, but says that a spiritual bath is better.
AN 10.108Y ThuậtDasakanipātaThe Buddha speaks of a purgative for curing ailments, but says that a spiritual purgative is better.
AN 6.4Các LựcChakkanipātaA mendicant is worthy of gifts because of six powers.
AN 3.84Người Vajji.TikanipātaWhat to do if you can’t keep all the rules.
AN 3.85Hữu Học (1)TikanipātaWhat exactly is a “trainee”?
AN 3.86Hữu Học (2)TikanipātaEven spiritually advanced people can break minor rules.
AN 3.87Bản Tụng Ðọc (1)TikanipātaEven spiritually advanced people can break minor rules.
AN 3.88Bản Tụng Ðọc (2)TikanipātaEven spiritually advanced people can break minor rules.
AN 3.90Học PhápTikanipātaThe three trainings explained, to perfection.
AN 10.117SangàravaDasakanipātaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
AN 6.14Hiền ThiệnChakkanipātaA mendicant who lives well and doesn’t waste time will have a good death.
AN 10.118Bờ Bên Này Và Bờ Bên KiaDasakanipātaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
AN 6.13Xuất Ly GiớiChakkanipātaThe Buddha’s teachings are effective, so we can’t claim to have practiced them fully if we’re still afflicted by the various forms of…
AN 1.51–60Tâm Ðược Tu TậpEkakanipāta
AN 6.68Hội ChúngChakkanipātaA mendicant who loves to socialize can’t find peace in meditation, but one who loves solitude can.
AN 10.120Sự Xuất Ly Của Bậc Thánh (2)DasakanipātaThe Buddha teaches his revised version of the brahmanical ceremony of “descent” to the mendicants.
AN 10.56Tưởng (1)DasakanipātaTen meditative perceptions that lead to the deathless.
AN 7.48Tưởng (1)SattakanipātaMeditating on seven perceptions leads to the deathless, in brief.
AN 4.1Giác NgộCatukkanipātaBoth the Buddha and his disciples have been reborn for a long time due to ignorance.
AN 10.131Ðược Tu Tập(4)Dasakanipāta
AN 10.8Người Có Lòng TinDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
AN 4.23Thế GiớiCatukkanipātaWhy the Buddha is called the Realized One.
AN 4.25Phạm HạnhCatukkanipātaThis spiritual life is lived for the sake of restraint, giving up, fading away, and stopping.
AN 10.213Nữ NhânDasakanipāta
AN 8.66Các Giải ThoátAṭṭhakanipātaEight meditative liberations, based on the vision of forms and the attainment of the formless.
AN 9.45Giải Thoát Cả Hai PhầnNavakanipātaOne freed both ways is both proficient in and understands the meditation states.
AN 6.101Niết BànChakkanipātaA mendicant on the path cannot see extinguishment as suffering.
AN 9.50Hoàn Mãn Niét BànNavakanipāta
AN 4.38Tránh NéCatukkanipātaA mendicant has eliminated idiosyncratic interpretations of the truth, has totally given up searching, has tranquilized bodily activity,…
AN 6.57Sáu Sanh LoạiChakkanipātaĀnanda asks the Buddha about the six classes of people described by the rival ascetic Pūraṇa Kassapa. The Buddha rejects them, and proposes…
AN 4.69Tinh CầnCatukkanipātaThe endeavors to restrain, to give up, to develop, and to preserve.
AN 4.87Các Hạng Sa Môn (1)CatukkanipātaThe confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the refined ascetic of ascetics.
AN 4.88Các Hạng Sa Môn (2)CatukkanipātaThe confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the refined ascetic of ascetics.
AN 4.89Các Hạng Sa MônCatukkanipātaThe confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the refined ascetic of ascetics.
AN 4.121Tự TráchCatukkanipātaThe fears of guilt, shame, punishment, and rebirth in a bad place.
AN 11.982Tham Ái (1)Ekādasakanipāta
AN 6.30Trên Tất CảChakkanipātaThere are things in the world considered to be unsurpassed, but none of them compare with the Dhamma.
AN 4.131Kiết SửCatukkanipātaPeople who have given up various fetters.
AN 4.159Tỷ-Kheo NiCatukkanipātaA nun fakes illness as a pretext to seduce Ānanda.
AN 10.63Cứu CánhDasakanipātaThose who have certainty in the Buddha may realize the final goal in this life or the next.
AN 6.103Không Có Hạn Chế (2)ChakkanipātaReasons for meditating on suffering.
AN 4.169Với Một Vài Nỗ LựcCatukkanipātaGetting awakened either with or without extra effort.
AN 1.575–615KāyagatāsativaggaEkakanipāta
AN 4.178Hồ Nước Ở LàngCatukkanipātaMeditative attainments don’t always lead to letting go of the attachment to self.
AN 4.179Niết BànCatukkanipātaWhy only some people realize Nirvana in this life.
AN 4.194Các Vị SàpùgaCatukkanipātaMaking an effort to be pure in morality, mind, view, and freedom.
AN 2.77–86SanimittavaggaDukanipāta
AN 2.87–97DhammavaggaDukanipāta
AN 5.257–263Thiền và Thánh Quả (1)PañcakanipātaGive up stinginess to enter the absorptions and higher attainments.
AN 4.241Vị Sa MônCatukkanipātaFour kinds of ascetics found only in the Buddha’s teaching.
AN 10.70Những Ðề Tài Câu Chuyện (2)DasakanipātaThe monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten grounds of praise.
AN 4.254Thắng TríCatukkanipātaThings that are to be fully known, given up, developed, and realized through insight.
AN 4.255Tầm CầuCatukkanipātaNoble and ignoble searches.
AN 6.109Suy TầmChakkanipātaAntidotes for bad thoughts.
AN 7.14Các Hạng NgườiSattakanipātaSeven persons who are worthy of gifts and veneration.
AN 10.75MigasàlàDasakanipātaThe female lay disciple Migasālā questions Ānanda how the Buddha could have declared her father and her uncle had the same level of…
AN 5.17Hạnh Phúc Cho Ai? (1)PañcakanipātaBy practicing but not teaching, one practices for one’s own good.
AN 5.18Hạnh Phúc Cho Ai ? (2)PañcakanipātaBy teaching but not practicing, one practices for the good of others.
AN 5.19Hạnh Phúc Cho Ai ? (3)PañcakanipātaBy neither teaching nor practicing, one doesn’t practice for anyone’ good.
AN 5.20Hạnh Phúc Cho Ai ? (4)PañcakanipātaBy both teaching and practicing, one practice for everyone’s good.
AN 10.76Không Thể Tăng TrưởngDasakanipātaWithout rebirth, old age, and death, there would be no teaching of Dhamma. The Buddha teaches a series of sets of three things leading to…
AN 7.9Ðoạn TậnSattakanipātaThe purpose of the spiritual life is to give up the fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and…
AN 5.25Nhiếp ThọPañcakanipātaRight view leads to freedom when supported by five factors.
AN 5.26Giải Thoát XứPañcakanipātaOccasions when one can experience liberation.
AN 10.81BàhunaDasakanipātaGiving up ten things, the Buddha lives free of limits.
AN 1.616–627AmatavaggaEkakanipāta
AN 7.55Sanh Thú Của Loài NgườiSattakanipātaSeven kinds of rebirth for non-returners, as well as extinguishment with no fuel for grasping.
AN 10.16Ðáng Ðược Cúng DườngDasakanipātaTen persons who are worthy.
AN 5.61Các Tưởng (1)PañcakanipātaFive meditations are very beneficial.
AN 5.62Các Tưởng (2)PañcakanipātaFive meditations lead to the deathless.
AN 5.65Nói ChuyệnPañcakanipātaQualifications for taking part in a discussion on Dharma.
AN 3.13Ba Hạng NgườiTikanipātaPeople who are hopeless, hopeful, and have done away with hope.
AN 5.69Nhàm Chán (1)PañcakanipātaFive meditations that lead to disillusionment with the world.
AN 5.71Tâm Giải Thoát Quả (1)PañcakanipātaFive meditations lead to freedom. The Buddha supplies five similes, which subtly illustrate five aspects of awakening.
AN 5.72Tâm Giải Thoát Quả (2)PañcakanipātaFive meditations lead to freedom. The Buddha supplies five similes, which subtly illustrate five aspects of awakening.
AN 10.19Thánh Cư (1)DasakanipātaTen noble abodes in which the noble ones of the past, present and future abide.
AN 1.11–20Tịnh Tướng v.v…Ekakanipāta
AN 3.32AnandaTikanipātaCould there be a state of convergence with no sense of self?
Dhp 197–208Phẩm An lạcKinh Pháp Cú (Pali)
AN 3.33SàriputtaTikanipātaEven the Buddha found it hard to get students to understand.
AN 5.94Lạc TrúPañcakanipātaLiving comfortably by practicing meditation.
AN 5.97Nói ChuyệnPañcakanipātaSupported by five factors, one who practices mindfulness of breathing will soon realize the unshakable.
AN 10.20Thánh Cư (2)DasakanipātaTen noble abodes in which the noble ones of the past, present and future abide, in detail.
AN 3.38SakkaTikanipātaOne should aspire to be like an awakened mendicant, not like Sakka.
AN 5.121Người BệnhPañcakanipātaFive meditations recommended for sick mendicants.
AN 5.134Tại Mỗi Phương HướngPañcakanipātaA king always lives in his own realm, and so does a mendicant whose mind is freed.
AN 5.142Làm Sai LạcPañcakanipātaThose who violate moral precepts may regret it or may not.
AN 5.149Thời Giải ThoátPañcakanipātaA mendicant who has found only temporary freedom may decline for five reasons.
AN 5.150Thời Giải ThoátPañcakanipātaA mendicant who has found only temporary freedom may decline for five reasons.
AN 3.55Niết-bànTikanipātaHow is extinguishment realizable in this very life?
AN 1.296–305Niệm PhậtEkakanipāta
AN 5.179Gia ChủPañcakanipātaQualities possessing which a lay person may claim to be a stream-enterer.
AN 3.57VacchagottaTikanipātaThe Buddha is accused of soliciting gifts for his community only.
AN 5.200Xuất LyPañcakanipātaFive kinds of escape, showing how different aspects of suffering are escaped by different practices.
AN 7.12Tùy Miên (2)SattakanipātaThe purpose of the spiritual life is to give up the underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be…
AN 5.255Phạm HạnhPañcakanipātaGetting rid of the five kinds of stinginess.
Mil 3.4.9IV. PHẨM NIẾT BÀN:kinh Mi Tiên vấn đáp