Năm Triền Cái

Kinh cốt lõi (4)

• AN 5.51Ngăn ChặnPañcakanipātaThe five hindrances weaken wisdom like side-channels weaken a river’s flow.
• SN 46.55SangàravaMahāvaggasaṁyuttaThe brahmin Saṅgārava asks why sometimes verses stay in memory while other times they don’t. The Buddha replies that it is due to the…
• MN 39Ðại kinh Xóm ngựaMūlapaṇṇāsaThe Buddha encourages the mendicants to live up to their name, by actually practicing in a way that meets or exceeds the expectations…
• DN 2Kinh Sa-môn quảSīlakkhandhavaggaThe newly crowned King Ajātasattu is disturbed by the violent means by which he achieved the crown. He visits the Buddha to find peace of…

Bài liên quan (196)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

• AN 10.86Câu Hỏi Về Chánh TríDasakanipātaVenerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
• AN 4.49Tưởng Ðiên ÐảoCatukkanipātaDistortions of perception, mind, and view.
• Bu Pc 77ĐIỀU HỌC VỀ CỐ Ý:PācittiyaA monk who intentionally makes another monk anxious must confess the offense.
• Ja 232Không Ðược Hướng DẫnChuyện Bổn sanh“Your own idea”—This story the Master told while staying at Jetavana, about a young lady.
• AN 7.52Bố ThíSattakanipātaThe lay followers of Campā seek a teaching from the Buddha. Together with Sāriputta, they ask the Buddha about what makes a gift fruitful.
• SN 47.5Một Ðống ThiệnMahāvaggasaṁyuttaThe four kinds of mindfulness meditation are a complete heap of what is skillful.
• AN 4.115Các Trường HợpCatukkanipātaThings that are pleasant or unpleasant, harmful or beneficial.
• AN 8.31Bố Thí (1)AṭṭhakanipātaEight ways of giving a gift.
• AN 7.61Ngủ GụcSattakanipātaBefore his awakening, Moggallāna is struggling with sleepiness in meditation. The Buddha visits him and gives seven ways to dispel…
• SN 46.51Ðồ ĂnMahāvaggasaṁyuttaThe Buddha spells out in detail the factors that nourish the hindrances, and those that nourish the awakening factors.
• Ja 123Cái Cán CàyChuyện Bổn sanh“For universal application.”—This story was told by the Master while at Jetavana, about the Elder Laludayi who is said to have had a knack…
• AN 9.71Năm Tâm Hoang VuNavakanipāta
• Snp 4.15Kinh Chấp trượngKinh tậpThe Buddha speaks in poignant terms of the saṁvega that led him to leave the household life. He concludes with recommendations for practice…
• MN 23Kinh Gò mốiMūlapaṇṇāsaIn a curious discourse laden with evocative imagery, a deity presents a riddle to a mendicant, who seeks an answer from the Buddha.
• Iti 70MicchādiṭṭhikasuttaPhật thuyết như vậyThe Buddha reports having seen, for himself, beings reborn in planes of deprivation in line with their wrong views and evil actions.
• AN 4.138Viễn LyCatukkanipātaRetreat of body and mind.
• AN 4.62Không NợCatukkanipātaThe happiness of ownership, using wealth, debtlessness, and blamelessness.
• AN 10.18Vị Hộ Trì (2)DasakanipātaTen qualities that serve as protector, in detail.
• AN 10.12Các Chi PhầnDasakanipātaA mendicant should abandon the five hindrances and possess the five factors of the adept.
• Ja 138Con Cắc KèChuyện Bổn sanh“With matted hair.”—This story was told by the boaster while at Jetavana, about a hypocrite. The incidents were like those above related.
• Bu Pj 3ĐIỀU PĀRĀJIKA THỨ BA:PārājikaA monk who kills a human being is expelled. The origin narrative to this rule includes an unusual and much debated story about a number of…
• Mil 3.7.5VII. PHẨM XÁC ĐỊNH CÁC PHÁP VÔ SẮC:kinh Mi Tiên vấn đáp
• MN 4Kinh Sợ hãi khiếp đảmMūlapaṇṇāsaThe Buddha explains the difficulties of living in the wilderness, and how they are overcome by purity of conduct and meditation. He…
• SN 46.8UpavānaMahāvaggasaṁyuttaSāriputta asks Upavāṇa how one can reflect and see the awakening factors in oneself.
• AN 4.77Không Thể Nghĩ ÐượcCatukkanipātaIf you try to think about these things you will go mad or get frustrated.
• Mil 3.4.5IV. PHẨM NIẾT BÀN:kinh Mi Tiên vấn đáp
• SN 46.52Pháp Môn (Pariyàya)MahāvaggasaṁyuttaSome wanderers tell some Buddhist mendicants that they, too, teach the five hindrances and the seven awakening factors, so what is the…
• SN 4.7Thụy MiênSagāthāvaggasaṁyuttaAfter meditating all night, the Buddha lies down to sleep at dawn, and Māra scolds him for being lazy.
• AN 9.40Con Voi LớnNavakanipātaA bull elephant, annoyed by living in the herd, goes off by himself. Similarly, a mendicant feeling crowded in a monastery goes off by…
• AN 4.184Không Sợ HãiCatukkanipātaNot everyone is afraid to die.
• SN 12.4Vipassì (Tỳ-bà-thi)NidānavaggasaṁyuttaIn the far past, the Buddha Vipassī reflected on how the world had fallen into suffering, and became awakened by understanding dependent…
• SN 35.90Ái Nhiễm (Ejà)SaḷāyatanavaggasaṁyuttaBeing stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience.
• Mil 4.4PHẦN MỞ ĐẦU CÁC CÂU HỎI ĐỐI CHỌI:kinh Mi Tiên vấn đáp
• MN 113Kinh Chân nhânUparipaṇṇāsaThe Buddha explains that a truly good person does not disparage others or feel superior because of their attainment.
• SN 5.3GotamìSagāthāvaggasaṁyuttaMāra taunts the nun Kisāgotamī, alleging she is mourning sons and longing for a man. She rejects him, stating that she has no need for men,…
• Iti 111SampannasīlasuttaPhật thuyết như vậyWhen one is consummate in virtue, what more is to be done?
• AN 8.80Tám Căn Cứ Ðể Biếng Nhác và Tinh TấnAṭṭhakanipātaEight grounds for laziness, and the corresponding eight grounds for energy.
• Ja 383Kê VươngChuyện Bổn sanh“Bird with wings”—The Master told this tale in Jetavana, concerning a Brother who longed for the world. The Master asked him, “Why do you…
• SN 24.1GióKhandhavaggasaṁyuttaThe Buddha mentions a strange view to the effect that all changing phenomena of the world are really still and motionless. Such a view…
• AN 4.121Tự TráchCatukkanipātaThe fears of guilt, shame, punishment, and rebirth in a bad place.
• AN 8.68Thánh NgônAṭṭhakanipātaEight kinds of noble statement that convey the truth.
• SN 5.9SelàSagāthāvaggasaṁyuttaMāra asks the nun Selā about who has created this “puppet”, i.e. the form that has been reincarnated. She replies that there is no creator,…
• SN 46.23Trú Xứ (Thànà)MahāvaggasaṁyuttaFrequently focusing on things tends to promote similar qualities, whether good (awakening factors) or bad (hindrances).
• SN 24.18Như Lai Không Tồn Tại Và Không Không Tồn TạiKhandhavaggasaṁyuttaThe view that a realized one neither still exists nor no longer exists after death is given up by seeing the aggregates, as well as what is…
• AN 3.53Vị Bà-La-MônTikanipātaHow is the teaching realizable in this very life?
• SN 46.38Chướng Ngại, Triền CáiMahāvaggasaṁyuttaListening to the teaching, the hindrances are given up and the awakening factors developed.
• Snp 1.11Kinh Thắng TrậnKinh tậpVictory over the defilements through contemplation of the unattractiveness of the body.
• SN 46.40Triền CáiMahāvaggasaṁyuttaThe hindrances cause blindness, the awakening factors cause vision.
• Ja 143Chiếu Sáng Như Mặt TrờiChuyện Bổn sanh“Your mangled corpse.”—This story was told by the Master while at the Bamboo-grove, about Devadatta’s efforts to pose as a Buddha at…
• SN 35.88PuññaSaḷāyatanavaggasaṁyuttaVenerable Puṇṇa goes to the Buddha and asks for a teaching before he departs to the foreign land of Sunāparanta. The Buddha warns him that…
• AN 9.64Triền CáiNavakanipāta
• SN 46.39CâyMahāvaggasaṁyuttaAs some large trees with small seeds will overgrow and ruin other trees, so the hindrances overgrow and ruin the mind.
• AN 3.71ChannaTikanipātaWhy should we give up greed, hate, and delusion?
• Iti 14AvijjānīvaraṇasuttaPhật thuyết như vậyHindered by the hindrance of ignorance, people go wandering and transmigrating on for a long, long time.
• SN 35.247Sáu Sanh VậtSaḷāyatanavaggasaṁyuttaThe senses are like a snake, a crocodile, a bird, a dog, a jackal, and a monkey all tied up together, pulling this way and that.…
• AN 4.85Tối TămCatukkanipātaThe dark bound for darkness, the dark bound for light, the light bound for darkness, and the light bound for light.
• SN 5.4VijayàSagāthāvaggasaṁyuttaMāra comes to the nun Vijayā in the form of a handsome youth and tries to tempt her from her path. But she rejects sensual pleasures, as…
• Ja 148Con Chó RừngChuyện Bổn sanh“Once bitten, twice shy.”—This story was told by the Master when at Jetavana, about subduing desires.
• AN 10.79Những Trường Hợp Hiềm Hận.DasakanipātaTen ground for resentment.
• AN 3.121Thanh Tịnh (2)TikanipātaPurity of body, speech, and mind, with understanding the five hindrances.
• AN 3.54Bà-La-Môn Cư SĩTikanipātaHow is the teaching realizable in this very life?
• Ud 4.2UddhatasuttaCảm hứng ngữ, Phật tự thuyếtThe need to protect body and mind.
• SN 35.91Ái NhiễmSaḷāyatanavaggasaṁyuttaBeing stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience, or indeed,…
• SN 46.56Abhaya (Vô úy)MahāvaggasaṁyuttaPrince Abhaya reports Pūraṇa Kassapa’s view that there is no cause for ignorance or knowledge, and asks the Buddha’s opinion. The Buddha…
• SN 45.177Các Triền CáiMahāvaggasaṁyutta
• AN 9.39Chư ThiênNavakanipātaIn the wars between gods and demons, they find safety only in their own fortress. Similarly, a mendicant finds safety in absorption.
• AN 4.12Chế NgựCatukkanipātaMorality and further practice of eliminating hindrances in all postures.
• MN 8Kinh Ðoạn giảmMūlapaṇṇāsaThe Buddha differentiates between peaceful meditation and spiritual practices that encompass the whole of life. He lists forty-four…
• Ps 2.10GIẢNG VỀ KHÔNG TÁNHVô ngại giải đạo
• Bu Ss 1ĐIỀU SAṄGHĀDISESA THỨ NHẤT:SaṅghādisesaA monk who intentionally ejaculates is to be suspended. The introductory narrative to this and the next four rules, as well as a number of…
• SN 8.8Một Ngàn và Nhiều HơnSagāthāvaggasaṁyuttaSeeing the Buddha speak on the Dhamma, and the rapt attention of the Saṅgha, Vaṅgīsa comes out with verses in his praise. When asked if the…
• MN 103Kinh Nghĩ như thế nào?UparipaṇṇāsaThe Buddha teaches the monks to not dispute about the fundamental teachings, but to always strive for harmony.
• AN 7.62Ngủ GụcSattakanipātaThe incalculable benefits of merit that last for many aeons.
• AN 4.162Với Chi TiếtCatukkanipātaPainful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
• Ja 58Ba PhápChuyện Bổn sanh“Whoso, like you.”—This story was told by the Master while at the Bamboo-grove also upon the subject of going about to kill.
• Ud 5.7KaṅkhārevatasuttaCảm hứng ngữ, Phật tự thuyếtVen. Revata meditates.
• SN 1.76Không GiàSagāthāvaggasaṁyuttaA series of questions on the path.
• SN 55.6Các Người Thợ Mộc (Thapataye)MahāvaggasaṁyuttaAfter the rainy season, the chamberlains Isidatta and Purāṇa hear that the Buddha is approaching and go to see him. They describe their joy…
• AN 10.99UpàliDasakanipātaWhen Upāli asks to go into retreat, the Buddha warns him that secluded wilderness dwellings are hard to endure unless one is accomplished…
• SN 46.34Các Cấu Uế (2)MahāvaggasaṁyuttaAwakening factors purify the mind and lead to liberation.
• Bu Pc 80ĐIỀU HỌC VỀ VIỆC BỎ ĐI KHÔNG TRAO RA SỰ TÙY THUẬN:PācittiyaA monk who departs without giving his consent while the Order is deciding on an issue must confess the offense.
• SN 5.2SomàSagāthāvaggasaṁyuttaWhen meditating in the Dark Wood, the nun Somā is taunted by Māra, who claims that a mere woman can never see the subtle truth. She rejects…
• AN 4.111KesiCatukkanipātaGuiding people like horses: sometimes, strictly, sometimes gently. And sometimes you have to kill them.
• AN 8.33Căn Bản Ðể Bố ThíAṭṭhakanipātaEight grounds for giving.
• SN 28.1LýKhandhavaggasaṁyuttaSāriputta goes to Mirkwood for meditation, and afterwards Ānanda asks why his face is so radiant. Sāriputta replies that he was practicing…
• SN 4.25Những Người Con GáiSagāthāvaggasaṁyuttaDepressed, Māra laments to his three daughters of his failure to distract the Buddha. So they take on the task themselves, and assume a…
• SN 54.12Nghi NgờMahāvaggasaṁyuttaVenerable Lomasavaṅgīsa explains to Mahānāma that the difference between a trainee and the Realized One is that the trainees practice to…
• AN 4.185Các Sự Thật Bà La MônCatukkanipātaThe Buddha redefines the truths of the brahmins.
• SN 51.21ÐạoMahāvaggasaṁyuttaBefore his awakening, the Buddha reflected on the path for developing the bases of psychic power.
• Ja 128Con MèoChuyện Bổn sanh“Where saintliness.”—This story was told by the Master while at Jetavana, about a hypocrite. When the Brother’s hypocrisy was reported to…
• SN 46.2ThânMahāvaggasaṁyuttaJust as the body depends on food, the awakening factors depend on nutriment. The Buddha gives specific conditions for each of the factors.
• MN 54Kinh PotaliyaMajjhimapaṇṇāsaWhen Potaliya got upset at being referred to as “householder”, the Buddha quizzed him as to the true nature of attachment and renunciation.
• Ja 57Khỉ ChúaChuyện Bổn sanh“Whoso, O monkey-king.”—This story was told by the Master, while at the Bamboo-grove, about Devadatta’s going about to kill him. Being…
• SN 22.87VakkàliKhandhavaggasaṁyuttaVenerable Vakkali is ill, and asks the Buddha to visit him. The Buddha does so, but says there is no point in seeing his physical body, as…
• MN 128Kinh Tùy phiền nãoUparipaṇṇāsaA second discourse set at the quarrel of Kosambī, this depicts the Buddha, having failed to achieve reconciliation between the disputing…
• AN 4.243Phạm Tội (1)CatukkanipātaA bad monk enjoys schism in the Saṅgha.
• AN 3.55Niết-bànTikanipātaHow is extinguishment realizable in this very life?
• Ja 91Chơi Súc Sắc Ngộ ÐộcChuyện Bổn sanh“He bolts the die.”—This story was told by the Master while at Jetavana, about using things thoughtlessly.
• SN 35.130HaliddhakaSaḷāyatanavaggasaṁyuttaThe householder Hāliddakāni asks Mahākaccāna about the relation between the diversity of elements and the diversity of contacts, and he…
• Ja 114Con Cá Nghĩ VừaChuyện Bổn sanh“They twain in fisher’s net.”—This story was told by the Master while at Jetavana, about two aged Elders. After a rainy-season spent in a…
• AN 9.30Ðiều Phục Xung Ðột SựNavakanipātaNine ways of removing resentment.
• AN 5.52ÐốngPañcakanipātaThe five hindrances are entirely unwholesome.
• AN 5.56Thân Giáo SưPañcakanipātaA monk, dissatisfied with monastic life, seeks support from his mentor.
• AN 11.9SandhaEkādasakanipātaThe Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
• Mil 5.4.1CÂU HỎI VỀ QUẢ THÀNH TỰU CỦA NGHIỆPkinh Mi Tiên vấn đáp
• SN 46.35Như Lý (1)MahāvaggasaṁyuttaImproper attention promotes the hindrances; proper attention promotes the awakening factors.
• AN 10.45Ði Vào Hậu CungDasakanipātaTen dangers for a monk who enters a royal harem.
• AN 5.102Ðáng Nghi NgờPañcakanipātaFive reasons why even a good mendicant might be suspected of bad behavior.
• AN 3.70Các Lễ UposathaTikanipātaThe uposatha observance day of the cowherds, the Jains, and the Buddha.
• Ja 216Con CáChuyện Bổn sanh“’Tis not the fire”—This story the Master told during a stay in Jetavana, about one who hankered after a former wife. The Master asked this…
• AN 5.147Bố Thí Không Xứng Bậc Chân NhânPañcakanipātaGood and bad ways of offering gifts.
• AN 5.159Tôn Guả UdàyiPañcakanipātaWhen told Venerable Udāyī is teaching, the Buddha defines five factors that a Dhamma teacher should establish in themselves.
• AN 3.72Tà Mạng Ðệ TửTikanipātaWho has good teaching and practice?
• AN 2.1–10Hai Loại TộiDukanipāta
• SN 5.10VajiràSagāthāvaggasaṁyuttaMāra asks the nun Vajirā about who has created this being. Recognizing him, she points out that the word “being” is nothing more than a…
• MN 1Kinh Pháp Môn Căn BảnMūlapaṇṇāsaThe Buddha examines how the notion of a permanent self emerges from the process of perception. A wide range of phenomena are considered,…
• AN 5.193Bà-La-Môn SangaravaPañcakanipātaSaṅgārava the brahmin asks why memorized hymns are sometimes clear to the mind and sometimes not. The Buddha answers with the five…
• AN 5.205Tâm Hoang VuPañcakanipātaFive kinds of emotional barrenness that can affect mendicants.
• AN 8.67Phi Thánh NgônAṭṭhakanipātaEight kinds of ignoble statement that misrepresent the truth.
• Cp 13Hạnh của Con Rồng CampeyyaSở hạnh tạng
• AN 3.109Nóc Nhọn (1)TikanipātaProtecting your mind is like protecting a house.
• AN 6.16Cha Mẹ Của NakuLa (1)ChakkanipātaA sick householder is consoled by his wife, who says there is no need for him to be worried about dying, as she is well able to support the…
• AN 4.35VassakàraCatukkanipātaA great man as understood by brahmins and by the Buddha.
• Bu Ss 8ĐIỀU HỌC THỨ NHẤT VỀ VỊ XẤU XA SÂN HẬN:SaṅghādisesaA monk who in anger falsely accuses another monk of an offense entailing expulsion is to be suspended. The background narrative to this…
• AN 1.11–20Tịnh Tướng v.v…Ekakanipāta
• Ja 319Chim Đa ĐaChuyện Bổn sanh“Happy life”—This was a story told by the Master while living in the Badarika Monastery near Kosambī, regarding the elder Rahula. The…
• AN 1.287–295Không Thể Xẩy RaEkakanipāta
• AN 6.27Các Thời Gian (1)ChakkanipātaThe right time to visit an esteemed mendicant is when you need spiritual guidance and support.
• MN 145Kinh Giáo giới Phú-lâu-naUparipaṇṇāsaOn the eve of his departure to a distant country, full of wild and unpredictable people, Venerable Puṇṇa is asked by the Buddha how he…
• AN 6.45Nghèo KhổChakkanipātaPoor people suffer when they get in debt. Spiritual practitioners who are devoid of good qualities suffer in a similar way.
• AN 10.80Nhiếp Phục Hiềm HậnDasakanipātaTen ways of removing resentment.
• SN 24.2Cái Này Là Của TôiKhandhavaggasaṁyuttaThe view of me and mine is given up by seeing the aggregates, as well as what is seen, heard, thought, and known, as impermanent.
• AN 4.117Hộ TrìCatukkanipātaPractice in your own way.
• SN 46.24Phi Như Lý (Ayoniso)MahāvaggasaṁyuttaImproper attention grows the hindrances, proper attention grows the awakening factors.
• AN 3.130Anuruddha (2)TikanipātaAnuruddha complains of not being awakened.
• Ps 3.7GIẢNG VỀ CÁC PHÁP ĐỨNG ĐẦU ĐƯỢC TỊNH LẶNGVô ngại giải đạo
• AN 3.155Buổi Sáng Tốt ÐẹpTikanipātaA good morning, a good afternoon, a good evening.
• Ja 34Con CáChuyện Bổn sanh“’Tis not the cold.”—This story was told by the Master while at Jetavana, about being seduced by the wife of one’s mundane life before…
• AN 6.66A-La-HánChakkanipātaSix things lead to perfection.
• AN 6.73Thiền (1)ChakkanipātaSix qualities that enable a mendicant to gain the first absorption.
• AN 6.116Trạo CửChakkanipātaAntidotes for restlessness, lack of restraint, and heedlessness.
• AN 10.51Tâm Của Mình (1)DasakanipātaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
• Ja 431Nam Tử HàritaChuyện Bổn sanh“Friend Harita”—This story the Master dwelling at Jetavana told concerning a discontented Brother. Now this Brother after seeing a smartly…
• MN 55Kinh JìvakaMajjhimapaṇṇāsaThe Buddha’s personal doctor, Jīvaka, hears criticisms of the Buddha’s policy regarding eating meat, and asks him about it.
• Ja 200Giới Hạnh Tốt LànhChuyện Bổn sanh“One is good”—This story the Master told while dwelling at Jetavana, about a brahmin.
• MN 84Kinh MadhuràMajjhimapaṇṇāsaIn Madhurā, towards the north-western limit of the Buddha’s reach during his life, King Avantiputta asks Venerable Mahākaccāna regarding…
• SN 22.84TissaKhandhavaggasaṁyuttaVenerable Tissa, the Blessed One’s paternal cousin, tells the monks that he is dissatisfied as a monk. When the Buddha hears of this, he…
• SN 46.33Cấu Uế (1)MahāvaggasaṁyuttaHindrances sully the mind like impurities in gold.
• AN 3.82Sa MônTikanipātaA donkey tries to moo like a cow. It doesn’t end well.
• AN 3.81Sa MônTikanipātaThe duties of an ascetic.
• AN 9.35Con Bò CáiNavakanipātaJust as a foolish cow can get in trouble wandering the mountains, a foolish mendicant can get lost practicing absorption if they do it…
• MN 16Kinh Tâm hoang vuMūlapaṇṇāsaThe Buddha explains various ways one can become emotionally cut off from one’s spiritual community.
• AN 10.61Vô MinhDasakanipātaEven though ignorance has no discernible first point, it still has a cause.
• SN 3.5Tự Bảo HộSagāthāvaggasaṁyuttaEven if protected by an entire army, one who does bad deeds is still unprotected.
• SN 47.12NālandaMahāvaggasaṁyuttaSāriputta boldly claims that no-one has ever, or will ever, be more enlightened than the Buddha. He admits that he cannot read the minds of…
• MN 127Kinh A-na-luậtUparipaṇṇāsaA lay person becomes confused when encouraged to develop the “limitless” and “expansive” liberations, and asks Venerable Anuruddha to…
• AN 5.206Tâm Triền PhượcPañcakanipātaFive kinds of emotional shackle that can affect mendicants.
• AN 4.173Phân TíchCatukkanipātaWhen the senses end, is there anything left? Or is that just proliferation?
• Mil 7.3.9CÂU HỎI VỀ TÍNH CHẤT CỦA NGƯỜI LÀM CÔNGkinh Mi Tiên vấn đáp
• Bu Pc 54ĐIỀU HỌC VỀ SỰ KHÔNG TÔN TRỌNG:PācittiyaA monk who is disrespectful when rightly corrected about a breach of the monastic code must confess the offense.
• Bi Pc 33ĐIỀU HỌC THỨ BA:PācittiyaA nun who intentionally makes another nun ill at ease must confess the offense.
• Dhp 60–75Phẩm Người nguKinh Pháp Cú (Pali)
• AN 9.41TapussaNavakanipātaThe householder Tapussa reflects that it is renunciation that distinguishes lay from monastic. The Buddha responds by giving a long account…
• AN 10.62Hữu ÁiDasakanipātaEven though craving has no discernible first point, it still has a cause.
• SN 24.3Cái Này Là Tự NgãKhandhavaggasaṁyuttaThe view that the self is identical with the cosmos is given up by seeing the aggregates, as well as what is seen, heard, thought, and…
• AN 10.14Tâm Hoang VuDasakanipātaFive kinds of emotional barrenness and five emotional shackles.
• MN 40Tiểu kinh Xóm ngựaMūlapaṇṇāsaThe labels of being a spiritual practitioner don’t just come from external trappings, but from sincere inner change.
• Ja 234Nàng AsitàbhùChuyện Bổn sanh“Now desire has gone”—This story the Master told while staying at Jetavana, about a young girl.
• Ja 118Chim Cun CútChuyện Bổn sanh“The thoughtless man.”—This story the Master told while at Jetavana, about the son of Over-Treasurer. This Over-Treasurer is said to have…
• AN 3.10Người NguTikanipātaImmorality, envy, and meanness determine rebirth.
• AN 3.9Người NguTikanipātaMarks of a fool and an astute person: keeping your mind healthy.
• AN 3.8Người NguTikanipātaMarks of a fool and an astute person: hurtful and kind.
• AN 3.7Người NguTikanipātaMarks of a fool and an astute person: blameworthy and blameless.
• AN 3.6Người NguTikanipātaMarks of a fool and an astute person: wholesome and unwholesome.
• AN 3.4Người NguTikanipātaMarks of a fool and an astute person: recognizing mistakes.
• AN 3.5Người NguTikanipātaMarks of a fool and an astute person: asking questions.
• AN 3.3Người NguTikanipātaMarks of a fool and an astute person: thinking, speaking, and doing.
• AN 3.2Người NguTikanipātaMarks of a fool and an astute person: body, speech, and mind.
• AN 6.17Cha mẹ Của Nakula (2)ChakkanipātaNeither a king nor a mendicant gets anything accomplished if they just sleep all the time.
• AN 3.1Người NguTikanipātaFools are dangerous, but the wise are safe.
• AN 6.23Sợ HãiChakkanipātaSensual pleasures are perilous.
• AN 3.124Tranh LuậnTikanipātaWhen mendicants fight, the Buddha doesn’t like it.
• AN 10.76Không Thể Tăng TrưởngDasakanipātaWithout rebirth, old age, and death, there would be no teaching of Dhamma. The Buddha teaches a series of sets of three things leading to…
• Mil 5.3.1CÂU HỎI VỀ GIÁO PHÁP TỐI THƯỢNGkinh Mi Tiên vấn đáp
• SN 51.31MoggallānaMahāvaggasaṁyuttaMoggallāna is so very powerful due to developing the four bases for psychic power.
• Ja 311Cây NimboChuyện Bổn sanh“Robber, arise”—The Master, while dwelling in the Bamboo-Grove, told this story about the venerable Moggallana.
• Ja 459Ngụm Nước UốngChuyện Bổn sanh“The water-draught”—This story the Master told, whilst dwelling in Jetavana, about the subduing of evil passions.
• Ja 412Thần Cây Bông VảiChuyện Bổn sanh“I bore with me”—The Master told this tale while dwelling in Jetavana, concerning rebuke of sin. The incident leading to the tale will…
• AN 4.76KusinàràCatukkanipātaAs he lay dying, the Buddha encouraged his disciples to ask any last questions.
• Snp 1.1Kinh RắnKinh tậpOne who advances far along the path sloughs off the near shore and far, like a snake who sloughs off its skin.
• Ja 248Thí Dụ Cây KimsukaChuyện Bổn sanh“All have seen”—This story the Master told whilst staying at Jetavana, on the Chapter about the Judas tree.
• Ja 59Tiếng TrốngChuyện Bổn sanh“Go not too far.”—This story was told by the Master while at Jetavana, about a certain self-willed Brother. Asked by the Master whether the…
• MN 120Kinh Hành sanhUparipaṇṇāsaThe Buddha explains how one can make a wish to be reborn in different realms.
• AN 11.8Tác ÝEkādasakanipātaĀnanda asks the Buddha about a deep state of meditation where all normal attention has ceased, but there is still attention. The Buddha…
• Bu Pc 64ĐIỀU HỌC VỀ TỘI XẤU XA:PācittiyaA monk who conceals another monk’s serious offence must confess the offense.
• AN 6.49KhemaChakkanipātaTwo monks separately come to the Buddha and speak of awakening in terms of letting go conceit. The Buddha affirms that they are, in fact,…