Tham Sân Si

Kinh cốt lõi (4)

• AN 3.69Các Căn Bản Bất ThiệnTikanipātaUnwholesome roots create unwholesome actions, and lead to suffering.
• AN 3.65Các Vị Ở KesaputtaTikanipātaHow to navigate among different spiritual opinions.
• SN 35.28Bị Bốc CháySaḷāyatanavaggasaṁyuttaThe “all” consisting of the six interior and exterior sense fields is burning. This is the famous “third sermon” taught at Gayā’s Head to…
• Iti 1LobhasuttaPhật thuyết như vậyAbandon greed, and you’re guaranteed non-return.

Bài liên quan (196)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

• AN 6.39Nhân DuyênChakkanipātaGreed, hate, and delusion are the roots of deeds.
• AN 7.10Xan ThamSattakanipātaThe fetters of compliance, repulsion, views, doubt, conceit, envy, and stinginess.
• AN 7.11Tùy Miên(1)SattakanipātaThe underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.
• AN 7.9Ðoạn TậnSattakanipātaThe purpose of the spiritual life is to give up the fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and…
• AN 7.29Thối ÐọaSattakanipātaSeven qualities leading to the decline of a lay follower.
• AN 6.75KhổChakkanipātaSix qualities that lead to suffering, and whose absence leads to happiness.
• AN 6.23Sợ HãiChakkanipātaSensual pleasures are perilous.
• AN 6.27Các Thời Gian (1)ChakkanipātaThe right time to visit an esteemed mendicant is when you need spiritual guidance and support.
• AN 6.142Tham (3)Chakkanipāta
• AN 7.7UggaSattakanipātaMigāra of Rohaṇa is a wealthy man, but even his riches are vulnerable to the vicissitudes of life, unlike spiritual wealth.
• AN 6.140Tham (1)Chakkanipāta
• AN 7.8Các Kiết SửSattakanipātaThe fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.
• AN 6.48Cho Ðời Này (2)ChakkanipātaThe Buddha explains a brahmin how the teaching may be realized in the present life.
• AN 7.2Ðược Ái Mộ(2)SattakanipātaSeven qualities that make a mendicant either agreeable or disagreeable to their fellow monastics.
• AN 7.5Các Tài Sản Tóm TắtSattakanipātaThe wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
• AN 5.256ThiềnPañcakanipātaGive up stinginess to enter the first absorption.
• AN 1.11–20Tịnh Tướng v.v…Ekakanipāta
• AN 5.227Tài SảnPañcakanipātaFive drawbacks of riches, and five benefits.
• AN 5.239Xan Tham (3)PañcakanipātaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 10.2Nghĩ Với Dụng ÝDasakanipātaThere’s no need to make a wish to get enlightened; it happens naturally when the conditions are there.
• AN 1.258–267Nữ Cư SĩEkakanipāta
• AN 6.26KaccànaChakkanipātaMahākaccāna teaches that the six recollections are a way to escape from greed and lead to a mind as vast as space.
• AN 6.55SonaChakkanipātaWhen Venerable Soṇa thinks of disrobing, the Buddha comes and encourages him with the famous simile of the lute that is tuned neither too…
• AN 6.89Cần Phải Ðoạn TậnChakkanipātaRequirements for becoming a stream-enterer.
• AN 6.141Tham (2)Chakkanipāta
• AN 6.170–649Tham (4)Chakkanipāta
• AN 6.120–139Thấy Ðược Bất TửChakkanipātaPossessing six qualities, various householders see the Dhamma.
• AN 11.1Có Lợi Ích GìEkādasakanipātaGood conduct leads to non-regret, to joy, and so on all the way to liberation.
• AN 6.18Con CáChakkanipātaThose whose livelihood is the killing of animals do not prosper.
• AN 6.52Vị Sát Ðế LỵChakkanipātaThe Buddha explains to the brahmin Jāṇussoṇī the ambition, quest, commitment, insistence, and ultimate goal of aristocrats, brahmins,…
• AN 6.73Thiền (1)ChakkanipātaSix qualities that enable a mendicant to gain the first absorption.
• AN 6.107ThamChakkanipātaAntidotes for greed, hate, and delusion.
• AN 6.25Tùy Niệm XứChakkanipātaThe six recollections are a way to escape from greed.
• AN 6.47Cho Ðời Này (1)ChakkanipātaThe Buddha explains to the wanderer Moliyasīvaka how the teaching may be realized in the present life.
• AN 6.109Suy TầmChakkanipātaAntidotes for bad thoughts.
• AN 5.257–263Thiền và Thánh Quả (1)PañcakanipātaGive up stinginess to enter the absorptions and higher attainments.
• AN 5.117Ganh TỵPañcakanipātaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.254Xan ThamPañcakanipātaMaterial and spiritual stinginess.
• AN 10.130Ðược Tu Tập (3)Dasakanipāta
• AN 10.167Sự Xuất Ly Của Bậc Thánh (1)DasakanipātaThe Buddha sees Jāṇussoṇī observing the brahmanical ceremony of “descent”. The Buddha teaches his revised version.
• AN 5.172Không Sợ HãiPañcakanipātaConfidence or lack thereof in layfolk is due to their precepts.
• AN 5.116Tán ThánPañcakanipātaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.201KimbilaPañcakanipātaThings that lead to the long-lasting of the Dhamma after the Buddha’s death.
• AN 5.236Không Tán Thán Tương XứngPañcakanipātaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 10.175Thoát LyDasakanipātaThrough the teaching one may avoid the various kinds of bad deeds.
• AN 10.23Với ThânDasakanipātaSome things are to be given up by body, others by speech, and still others by wisdom.
• AN 10.177JànussoniDasakanipātaJāṇussoṇī describes brahmanical memorial rites for the dead, and asks if giving gifts actually benefits dead relatives. The Buddha replies…
• AN 10.24Maha CundaDasakanipātaVenerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and delusion, this is not always the case.
• AN 5.177Người Buôn BánPañcakanipātaFive kinds of trade that are wrong livelihood.
• AN 5.148Bố Thí Xứng Bậc Chân NhânPañcakanipātaThe way a good person gives gifts and the outcome.
• AN 6.50Các CănChakkanipātaJust as a tree without leaves cannot grow, sense restraint is the foundation for spiritual growth.
• AN 6.37Bố ThíChakkanipātaSeeing the laywoman Veḷukaṇṭakī preparing a meal for the Saṅgha, the Buddha celebrated by saying that giving is of great benefit when the…
• AN 10.76Không Thể Tăng TrưởngDasakanipātaWithout rebirth, old age, and death, there would be no teaching of Dhamma. The Buddha teaches a series of sets of three things leading to…
• AN 6.67Những Người BạnChakkanipātaWith bad friends, a mendicant cannot fulfill six good qualities, but with good friends they can.
• AN 6.91Làm Cho Sanh KhởiChakkanipātaThings impossible for a stream-enterer.
• AN 6.74Thiền (2)ChakkanipātaSix qualities that enable a mendicant to gain the first absorption.
• AN 6.90Chứng Ðược Ðoạn TậnChakkanipātaThings given up by a stream-enterer.
• AN 10.224Bốn Mươi PhápDasakanipāta
• AN 5.255Phạm HạnhPañcakanipātaGetting rid of the five kinds of stinginess.
• AN 3.183–352ÐịnhTikanipāta
• AN 10.237an10.237Dasakanipāta
• AN 10.91Người Hưởng DụcDasakanipātaThe Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.
• AN 10.93KiếnDasakanipātaAnāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then…
• AN 1.248–257Nam Cư SĩEkakanipāta
• AN 10.94VajjiyamahitaDasakanipātaThe householder Vajjiyamāhita visits some wanderers, who accuse the Buddha of condemning all asceticism. Vajjiyamāhita counters this by…
• AN 5.225Viếng Thăm Gia Ðình(1)PañcakanipātaA mendicant who visits families risks the following five problems.
• AN 5.160Khó Trừ KhửPañcakanipātaFive things that are hard to dispel once they have arisen.
• AN 11.982Tham Ái (1)Ekādasakanipāta
• AN 11.983–991Tham Ái (2)Ekādasakanipāta
• AN 5.171Sợ HãiPañcakanipātaConfidence or lack thereof in layfolk is due to their precepts.
• AN 5.308–1152an5.308-1152PañcakanipātaDevelop complete undestanding, etc., of greed.
• AN 5.224Sống Quá Lâu (2)PañcakanipātaFor five reasons, a mendicant should stay in a monastery a reasonable length of time, not excessively.
• AN 5.118Tri KiếnPañcakanipātaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.238Xan Tham (2)PañcakanipātaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 6.10MahànàmaChakkanipātaThe Buddha teaches his relative Mahānāma that a noble disciple often practices the six recollections, which lead to joy and peace.
• AN 6.40Tôn Giả KimbilaChakkanipātaThe Buddha explains to Venerable Kimbila the reasons why Buddhism lasts long after the Buddha’s demise.
• AN 10.51Tâm Của Mình (1)DasakanipātaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
• AN 5.180Gavesì, Người Tầm CầuPañcakanipātaThe Buddha tells of the layman Gavesī in the time of Buddha Kassapa, and how he went forth with all his followers.
• AN 10.1Ý Nghĩa GìDasakanipātaThe purpose of ethics, leading step by step to liberation.
• AN 5.115Xan LẫnPañcakanipātaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.82Ly ThamPañcakanipātaSenior mendicants with strong defilements are disliked.
• AN 5.192Ba-La-Môn DonaPañcakanipātaThe brahmin Doṇa accuses the Buddha of not respecting brahmins, so the Buddha responds by analyzing the different kinds of brahmin.
• AN 3.29Mù LòaTikanipātaBeing spiritually blind, one-eyed, or with two eyes.
• AN 3.34Các Nguyên NhânTikanipātaGreed, hate, and delusion, and their opposites, are like seeds.
• AN 3.35Về AlavìTikanipātaThe Buddha sleeps well, even on the cold, hard ground.
• AN 3.38SakkaTikanipātaOne should aspire to be like an awakened mendicant, not like Sakka.
• AN 10.169SangàravaDasakanipātaThe Buddha teaches the brahmin Saṅgārava that the wrong path is the near shore where most people dwell; the right path is the far shore,…
• AN 10.65Lạc Và Khổ (1)DasakanipātaSāriputta explains to the wanderer Sāmaṇḍakāni that rebirth is suffering, freedom from rebirth is happiness.
• AN 3.53Vị Bà-La-MônTikanipātaHow is the teaching realizable in this very life?
• AN 10.171Pháp và Phi Pháp (1)DasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in brief.
• AN 10.172Pháp và Phi Pháp (2)DasakanipātaOne should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the…
• AN 3.56Người Giàu CóTikanipātaWhy has the world become depopulated?
• AN 5.200Xuất LyPañcakanipātaFive kinds of escape, showing how different aspects of suffering are escaped by different practices.
• AN 5.175Kẻ Bị Vất BỏPañcakanipātaAn outcaste is not born, but they make themselves an outcaste by their behavior.
• AN 3.64SarabhaTikanipātaA recently disrobed monk boasts of knowing everything about the Buddha’s teaching.
• AN 1.296–305Niệm PhậtEkakanipāta
• AN 3.66SàlhàTikanipātaHow to navigate among different spiritual opinions.
• AN 3.68Du Sĩ Ngoại Ðạo.TikanipātaThe differences between greed, hate, and delusion.
• AN 5.272Người Tri Phạn (Coi bữa ăn)PañcakanipātaQualities of one who is appointed to assign meals.
• AN 3.71ChannaTikanipātaWhy should we give up greed, hate, and delusion?
• AN 3.72Tà Mạng Ðệ TửTikanipātaWho has good teaching and practice?
• AN 3.84Người Vajji.TikanipātaWhat to do if you can’t keep all the rules.
• AN 10.213Nữ NhânDasakanipāta
• AN 10.74Tăng TrưởngDasakanipātaTen aspects of prosperity.
• AN 10.215Sợ Hãi Và Vô ÚyDasakanipāta
• AN 3.93Sống Viễn LyTikanipātaSeclusion as depicted in other paths and by the Buddha.
• AN 10.26KalìDasakanipātaThe female lay follower Kāḷī of Kuraraghara in Avantī asks Venerable Mahākaccāna about a verse spoken by the Buddha in “The Maidens’…
• AN 5.81Khả ÁiPañcakanipātaSenior mendicants with strong defilements are disliked.
• AN 10.3Sở YDasakanipātaThe Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.
• AN 3.109Nóc Nhọn (1)TikanipātaProtecting your mind is like protecting a house.
• AN 3.111PaṭhamanidānasuttaTikanipātaSources of deeds: greed, hate, and delusion.
• AN 3.112DutiyanidānasuttaTikanipātaSources of deeds: past, present, future.
• AN 5.237Xan Tham (1)PañcakanipātaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 3.121Thanh Tịnh (2)TikanipātaPurity of body, speech, and mind, with understanding the five hindrances.
• AN 10.221Mười PhápDasakanipāta
• AN 10.27Những Câu Hỏi Lớn (1)DasakanipātaSome wanderers claim to teach the direct knowledge of all things, just like the Buddha. However the Buddha disputes this by presenting ten…
• AN 10.222Hai Mươi PhápDasakanipāta
• AN 5.123Săn Sóc BệnhPañcakanipātaFive qualities that make a patient hard to nurse.
• AN 4.117Hộ TrìCatukkanipātaPractice in your own way.
• AN 10.223Ba Mươi PhápDasakanipāta
• AN 3.137Mền Bằng Tóc.TikanipātaThe teacher called Makkhali is the worst of all, like a hair blanket.
• AN 3.150Mất Gốc (1)TikanipātaWholesome deeds keep you whole.
• AN 6.143–169Tham (4)Chakkanipāta
• AN 7.6Các Tài Sản Rộng ThuyếtSattakanipātaThe wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
• AN 4.7Chói Sáng Tăng ChúngCatukkanipātaA monk, nun, laywoman, and layman who light up the Saṅgha.
• AN 10.267–746an10.267-746Dasakanipāta
• AN 4.11Hành.CatukkanipātaA mendicant gets rid of unwholesome states right away, in whatever posture they happen to be in.
• AN 4.12Chế NgựCatukkanipātaMorality and further practice of eliminating hindrances in all postures.
• AN 4.14Chế NgựCatukkanipātaThe endeavors to restrain, to give up, to develop, and to preserve.
• AN 4.17Sanh Thú Không Nên ÐiCatukkanipātaMaking decisions prejudiced by favoritism, hostility, stupidity, and cowardice.
• AN 4.18Sanh Thú Nên ÐiCatukkanipātaMaking decisions unprejudiced by favoritism, hostility, stupidity, and cowardice.
• AN 4.20Người Ðầu BếpCatukkanipātaAllocating meals prejudiced by favoritism, hostility, stupidity, and cowardice.
• AN 11.11Mahànàma (1)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
• AN 4.29Pháp CúCatukkanipātaContentment, good will, mindfulness and convergence are basic principles.
• AN 4.30Các Du SĩCatukkanipātaA discussion with some wanderers on the basic principles.
• AN 4.31Bánh Xe.CatukkanipātaLiving in a suitable region, relying on good people, right determination, and past good karma.
• AN 4.34Các Lòng TinCatukkanipātaConfidence in the Buddha, the path, the Dharma, and the Saṅgha are the best kinds of confidence.
• AN 5.139Không Có Thể Kham NhẫnPañcakanipātaA royal elephant who can’t endure sense impacts is unfit, and so too a mendicant.
• AN 10.12Các Chi PhầnDasakanipātaA mendicant should abandon the five hindrances and possess the five factors of the adept.
• AN 4.48VisàkhàCatukkanipātaThe Buddha praises the teaching of the monk Visākha.
• AN 4.53Sống Chung (1)CatukkanipātaLiving with gods and zombies.
• AN 4.54Sống Chung (2)CatukkanipātaLiving with gods and zombies.
• AN 4.61Bốn Nghiệp Công ÐứcCatukkanipātaFour things that are desirable, but hard to get; and how to get them through deeds of substance.
• AN 4.62Không NợCatukkanipātaThe happiness of ownership, using wealth, debtlessness, and blamelessness.
• AN 4.66Tham ÁiCatukkanipātaThe greedy, the hateful, the delusional, and the conceited.
• AN 4.83Tán ThánCatukkanipātaCriticizing and praising leads to heaven or hell.
• AN 10.97Ðáng Ðảnh LễDasakanipātaWith ten qualities, a mendicant is worthy.
• AN 5.193Bà-La-Môn SangaravaPañcakanipātaSaṅgārava the brahmin asks why memorized hymns are sometimes clear to the mind and sometimes not. The Buddha answers with the five…
• AN 4.96Lợi Mình (1)CatukkanipātaPractice to help yourself and others.
• AN 5.124Săn Sóc Bệnh (2)PañcakanipātaFive requirements that a carer or nurse should meet before looking after a patient.
• AN 10.47MahàliDasakanipātaMahāli the Licchavi asks the Buddha for the causes of bad deeds.
• AN 4.129Vi Diệu (3)CatukkanipātaMonks, nuns, laywomen, and laymen love to hear Dharma from Ānanda.
• AN 5.144Tại Rừng TikandakiPañcakanipātaFive meditations that train a mendicant to shift their perception at will.
• AN 4.158Thối ÐọaCatukkanipātaSigns of decline: much greed, much hate, and much delusion; and wisdom doesn’t go deep.
• AN 10.100Không Thể Tăng TrưởngDasakanipātaTen things must be given up before attaining perfection.
• AN 4.162Với Chi TiếtCatukkanipātaPainful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
• AN 4.164Kham Nhẫn (1)CatukkanipātaImpatient practice, patient practice, taming practice, and calming practice.
• AN 4.174KotthitaCatukkanipātaWhen the senses end, is there anything left? Or is that just proliferation?
• AN 4.176Mong CầuCatukkanipātaLeading examples for the four assemblies.
• AN 2.141–150Bố ThíDukanipāta
• AN 2.280–309VinayapeyyālavaggaDukanipāta
• AN 5.130Thành TựuPañcakanipātaWorldly or moral losses and their consequences.
• AN 4.185Các Sự Thật Bà La MônCatukkanipātaThe Buddha redefines the truths of the brahmins.
• AN 2.310–479RāgapeyyālavaggaDukanipāta
• AN 3.19Người Buôn BánTikanipātaShopkeepers and mendicants both have to work hard.
• AN 4.193BhaddiyaCatukkanipātaThe Buddha is accused of using magic to convert followers.
• AN 10.126Cứu Cánh Nhiếp Phục ThamDasakanipāta
• AN 5.80Sự Sợ Hãi Trong Tương Lai (4)PañcakanipātaThe Saṅgha may forsake the simple life and indulge in luxuries.
• AN 4.197MallikaCatukkanipātaQueen Mallikā asks about the karmic causes of beauty, wealth, and power.
• AN 5.173Ðịa NgụcPañcakanipātaReasons one is cast down to hell or raised to heaven.
• AN 4.200Luyến ÁiCatukkanipātaHow love and hate give rise to love and hate; and how one doesn’t fume, ignite, or burn up.
• AN 4.211ChúngCatukkanipātaGood people light up an assembly.
• AN 4.231Các Thi SĩCatukkanipātaFour kinds of poets.
• AN 4.243Phạm Tội (1)CatukkanipātaA bad monk enjoys schism in the Saṅgha.
• AN 4.258Lợi Ích Cho Gia ÐìnhCatukkanipātaWhy families lose wealth.
• AN 4.274ThamCatukkanipātaDevelop insight into greed through the four kinds of mindfulness meditation.
• AN 4.275ThamCatukkanipātaDevelop insight into greed through the four right efforts.
• AN 4.276ThamCatukkanipātaDevelop insight into greed through the four bases of psychic power.
• AN 4.277–303ThamCatukkanipātaDevelop complete understanding, etc., of greed.
• AN 4.304–783DosaabhiññādisuttaCatukkanipātaDevelop complete understanding, etc., of hate, etc.
• AN 3.42Sự KiệnTikanipātaHow to know a faithful person.
• AN 9.69Xan ThamNavakanipāta
• AN 5.23Các Uế NhiễmPañcakanipātaThe hindrances are like the corruptions in gold.
• AN 5.24Ác GiớiPañcakanipātaDharmas starting with morality naturally evolve to freedom.
• AN 5.28Năm Chi PhầnPañcakanipātaFive kinds of noble right convergence, including similes.
• AN 3.54Bà-La-Môn Cư SĩTikanipātaHow is the teaching realizable in this very life?
• AN 3.55Niết-bànTikanipātaHow is extinguishment realizable in this very life?
• AN 5.38Sự Lợi Ích Lòng TinPañcakanipātaWhen someone is a donor, they reap the benefits of association with the Saṅgha.
• AN 5.41Trở Thành GiàuPañcakanipātaThe legitimate purposes of wealth.
• AN 5.47Tài VậtPañcakanipātaKinds of spiritual wealth, in detail.
• AN 5.55Mẹ Và ConPañcakanipātaA mother and son, though ordained as monk and nun, have sexual relations. The Buddha launches a powerful attack on the dangers of sex.
• AN 10.174Do Tham Sân SiDasakanipātaThe various kinds of bad deeds are caused by greed, hate, and delusion.
• AN 10.66Lạc Và Khổ (2)DasakanipātaSāriputta explains to the wanderer Sāmaṇḍakāni that dissatisfaction is suffering, enjoyment is happiness.
• AN 5.75Người Chiến Sĩ (1)PañcakanipātaSome warriors, like some monks, falter before the threat of battle, while others emerge victorious.
• AN 5.76Người Chiến Sĩ (2)PañcakanipātaSome warriors, like some monks, are killed or injured in battle, while others emerge victorious.
• AN 7.12Tùy Miên (2)SattakanipātaThe purpose of the spiritual life is to give up the underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be…