Chết & Cận tử

Kinh cốt lõi (4)

• AN 8.73Niệm Chết (1)AṭṭhakanipātaVarious mendicants practice mindfulness of death, but do so inadequately. The Buddha explains how to do so with proper urgency,
• AN 6.19Niệm Chết (1)ChakkanipātaMany of those who practice mindfulness of death don’t do so urgently enough. Death might come to us at any moment.
• MN 143Kinh Giáo giới Cấp Cô ÐộcUparipaṇṇāsaAs the great lay disciple Anāthapiṇḍika lies dying, Venerable Sāriputta visits him and gives a powerful teaching on non-attachment.
• SN 55.54Bị BệnhMahāvaggasaṁyuttaMahānāma asks the Buddha how a lay follower should teach a wise lay follower who is ill. He should first be encouraged in the four factors…

Bài liên quan (196)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

• AN 3.100Hạt Muối.TikanipātaIf deeds were experienced exactly as performed, there could be no spiritual practice.
• AN 3.65Các Vị Ở KesaputtaTikanipātaHow to navigate among different spiritual opinions.
• AN 3.101Kẻ Lọc VàngTikanipātaMeditation is like purifying gold. A meditator should progressively eliminate more refined corruptions.
• AN 3.73Người Họ ThíchTikanipātaDoes convergence come first, or knowledge?
• AN 3.94SaradasuttaTikanipātaThe clarity of stream-entry is like a cloudless spring sky.
• AN 3.89Học GiớiTikanipātaThe three trainings explained, to seeing the truths.
• AN 3.97Con Ngựa Thuần ThụcTikanipātaA mendicant is beautiful, strong, and fast like a thoroughbred horse: to non-return.
• AN 3.79HươngTikanipātaSome fragrances spread even against the wind.
• AN 3.64SarabhaTikanipātaA recently disrobed monk boasts of knowing everything about the Buddha’s teaching.
• AN 3.45Bổn PhậnTikanipātaGiving, going forth, and caring for parents are praised.
• AN 1.333–377Một PhápEkakanipāta
• AN 3.77Tư và Khởi ÐiểmTikanipātaHow consciousness, karma, and craving create and sustain future lives, with an emphasis on intention.
• AN 1.306–315Tà Kiến v.v…Ekakanipāta
• AN 3.62Các Sợ Hãi.TikanipātaPerils that tear mothers and children apart.
• AN 3.59—JànussoniTikanipātaA master of Vedic knowledge in the brahmanical system and in the Buddha’s.
• AN 3.72Tà Mạng Ðệ TửTikanipātaWho has good teaching and practice?
• AN 3.74Vị Lõa ThểTikanipātaDo we purify ourselves by wearing out old karma?
• AN 3.69Các Căn Bản Bất ThiệnTikanipātaUnwholesome roots create unwholesome actions, and lead to suffering.
• AN 4.116Không Phóng DậtCatukkanipātaDon’t neglect good conduct.
• AN 3.96Con Ngựa Thuần ThụcTikanipātaA mendicant is beautiful, strong, and fast like a thoroughbred horse: to seeing the truths.
• AN 3.75Cần Phải Khích LệTikanipātaHow to encourage and support those close to you.
• AN 3.37Bốn Bậc Ðại VươngTikanipātaThe gods rejoice when they see people practicing well.
• AN 1.258–267Nữ Cư SĩEkakanipāta
• AN 3.55Niết-bànTikanipātaHow is extinguishment realizable in this very life?
• AN 1.287–295Không Thể Xẩy RaEkakanipāta
• AN 3.39Ðược Nuôi Dưỡng Tế NhịTikanipātaSiddhattha’s delicate upbringing.
• AN 3.52(b) Hai NgườiTikanipātaYou can begin to practice even late in life: advice to elderly brahmins.
• AN 10.70Những Ðề Tài Câu Chuyện (2)DasakanipātaThe monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten grounds of praise.
• AN 1.188–197Các Vị Tỷ KheoEkakanipāta
• AN 3.41Sự Có MặtTikanipātaFactors in making good karma.
• AN 10.20Thánh Cư (2)DasakanipātaTen noble abodes in which the noble ones of the past, present and future abide, in detail.
• AN 10.21Con Sư TửDasakanipātaLike a lion, a Realized One roars his preeminence based on ten powers.
• AN 1.198–208Các Vị Tỷ KheoEkakanipāta
• AN 3.51(a) Hai NgườiTikanipātaYou can begin to practice even late in life: advice to elderly brahmins.
• AN 1.209–218Các Vị Tỷ KheoEkakanipāta
• AN 3.58TikannaTikanipātaA master of Vedic knowledge in the brahmanical system and in the Buddha’s.
• AN 3.56Người Giàu CóTikanipātaWhy has the world become depopulated?
• AN 10.28Những Câu Hỏi Lớn (2)DasakanipātaSome lay people ask the nun from Kajaṅgalā regarding the ten “Great Questions”. Though she has not heard this teaching herself, she…
• AN 4.9Khát ÁiCatukkanipātaSources of craving for mendicants.
• AN 3.71ChannaTikanipātaWhy should we give up greed, hate, and delusion?
• AN 1.219–234Các Vị Tỷ KheoEkakanipāta
• AN 10.38Quả Của Phá Hòa Hợp TăngDasakanipātaTen reasons for harmony in the Saṅgha.
• AN 10.44Tại KusanàràDasakanipātaA mendicant who wishes to admonish another should first reflect on five things in themselves and establish a further five.
• AN 3.54Bà-La-Môn Cư SĩTikanipātaHow is the teaching realizable in this very life?
• AN 3.35Về AlavìTikanipātaThe Buddha sleeps well, even on the cold, hard ground.
• AN 3.90Học PhápTikanipātaThe three trainings explained, to perfection.
• AN 1.248–257Nam Cư SĩEkakanipāta
• AN 3.57VacchagottaTikanipātaThe Buddha is accused of soliciting gifts for his community only.
• AN 10.9Tịch Tịnh Giải ThoátDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
• AN 10.55Tổn GiảmDasakanipātaSāriputta explains what the Buddha meant by a mendicant who is in decline.
• AN 10.56Tưởng (1)DasakanipātaTen meditative perceptions that lead to the deathless.
• AN 10.57Tưởng (2)DasakanipātaTen meditative perceptions that lead to the deathless.
• AN 10.58Lấy Căn Bản Nơi Thế TônDasakanipātaThe root of all things, and similar principles.
• AN 10.11Trú XứDasakanipātaFive factors that a mendicant should have, and five factors of a lodging that they should occupy.
• AN 10.60GirimanandaDasakanipātaThe monk Girimānanda is sick. The Buddha encourages Ānanda to visit him and speak of ten perceptions.
• AN 10.63Cứu CánhDasakanipātaThose who have certainty in the Buddha may realize the final goal in this life or the next.
• AN 10.64Bất ÐộngDasakanipātaStream-enterers may realize the final goal in this life or the next.
• AN 10.15Không Phóng DậtDasakanipātaDiligence is the foremost of all good qualities.
• AN 10.192SappurisadhammasuttaDasakanipāta
• AN 10.69Những Ðề Tài Câu Chuyện (1)DasakanipātaThe monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten topics of conversation suitable for…
• AN 10.191SaddhammasuttaDasakanipāta
• AN 1.296–305Niệm PhậtEkakanipāta
• AN 10.72Cây GaiDasakanipātaWhen the Buddha receives noisy visitors, several monks withdraw to a nearby forest to meditate. The Buddha praises them, saying that noise…
• AN 10.74Tăng TrưởngDasakanipātaTen aspects of prosperity.
• AN 10.19Thánh Cư (1)DasakanipātaTen noble abodes in which the noble ones of the past, present and future abide.
• AN 1.51–60Tâm Ðược Tu TậpEkakanipāta
• AN 10.77Con QuạDasakanipātaA bad monk has ten bad qualities, like a crow.
• AN 10.78Ni-Kiền-TửDasakanipātaJain ascetics have ten bad qualities.
• AN 10.80Nhiếp Phục Hiềm HậnDasakanipātaTen ways of removing resentment.
• AN 10.81BàhunaDasakanipātaGiving up ten things, the Buddha lives free of limits.
• AN 10.84Nói Lên Chánh TríDasakanipātaWhen a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
• AN 10.22Những Tuyên Bố về PhápDasakanipātaThe Buddha claims to be assured regarding the various different doctrinal hypotheses, based on the ten powers.
• AN 1.378–393Thật Sự Là VậyEkakanipāta
• AN 3.40Tăng ThượngTikanipātaPracticing with yourself in charge, or with others, or the teaching.
• AN 10.24Maha CundaDasakanipātaVenerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and delusion, this is not always the case.
• AN 10.90Những Sức MạnhDasakanipātaTen powers by which a mendicant knows that they have ended the defilements.
• AN 1.394–574Thật Sự Là VậyEkakanipāta
• AN 3.30Lộn NgượcTikanipātaHow to make the wisdom of hearing Dharma last when the talk is over.
• AN 1.575–615KāyagatāsativaggaEkakanipāta
• AN 10.94VajjiyamahitaDasakanipātaThe householder Vajjiyamāhita visits some wanderers, who accuse the Buddha of condemning all asceticism. Vajjiyamāhita counters this by…
• AN 10.95UttiyaDasakanipātaThe wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by…
• AN 10.96KokanudaDasakanipātaThe wanderer Kokanada meets Ānanda at the baths and engages him on the topic of the ten metaphysical questions.
• AN 10.29Người KosalàDasakanipātaStarting with a comparison with the King of Kosala, the Buddha teaches a series of ten advanced teachings. He culminates by affirming that…
• AN 3.34Các Nguyên NhânTikanipātaGreed, hate, and delusion, and their opposites, are like seeds.
• AN 1.616–627AmatavaggaEkakanipāta
• AN 3.60SangàravaTikanipātaA brahmin argues that a sacrifice is less selfish than the mendicant’s life. And the king’s men are deploring the decline in psychic…
• AN 10.31Upàli Và Giới BổnDasakanipātaThe Buddha teaches Venerable Upāli the ten reasons for establishing the training rules.
• AN 10.104Chủng TửDasakanipātaWhen a person has wrong view, all their path development is wrong. But when they have right view, everything good follows.
• AN 10.105Vô MinhDasakanipātaIgnorance is the precursor of wrong view and the other bad qualities, while right view is the opposite.
• AN 10.106Nguyên Nhân Khiến Cho Tổn GiảmDasakanipātaEach of the ten path factors wears away its opposite.
• AN 10.107Tẩy TrầnDasakanipātaThe Buddha speaks of a southern land called “Bath”, but says that a spiritual bath is better.
• AN 10.108Y ThuậtDasakanipātaThe Buddha speaks of a purgative for curing ailments, but says that a spiritual purgative is better.
• AN 1.235–247Nữ Ðệ Tử Tỷ Kheo NiEkakanipāta
• AN 3.42Sự KiệnTikanipātaHow to know a faithful person.
• AN 10.46Các Vị Sakya (Thích tử)DasakanipātaThe Sakyans say that they don’t always observe the eight precepts on the sabbath. The Buddha strongly admonishes them to be more consistent.
• AN 10.114Không Phải Mục ÐíchDasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in detail.
• AN 10.48Các PhápDasakanipātaTopics for frequent reflection by one gone forth.
• AN 3.48NúiTikanipātaA family is supported by their head, as a tree is supported by a mountain.
• AN 10.117SangàravaDasakanipātaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
• AN 10.118Bờ Bên Này Và Bờ Bên KiaDasakanipātaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
• AN 10.119Sự Xuất Ly của Bậc Thánh (1)DasakanipātaThe Buddha sees Jāṇussoṇī observing the brahmanical ceremony of “descent”. The Buddha teaches his revised version.
• AN 10.120Sự Xuất Ly Của Bậc Thánh (2)DasakanipātaThe Buddha teaches his revised version of the brahmanical ceremony of “descent” to the mendicants.
• AN 10.121Ðiềm Báo TrướcDasakanipātaAs the dawn is the forerunner of the sunrise, right view is the forerunner of the path.
• AN 10.122Các Lậu HoặcDasakanipātaThe ten path factors lead to the end of the defilements.
• AN 10.123Các Pháp Thanh TịnhDasakanipāta
• AN 10.128Ðược Tu Tập (1)Dasakanipāta
• AN 10.129Ðược Tu Tập (2)Dasakanipāta
• AN 10.130Ðược Tu Tập (3)Dasakanipāta
• AN 10.131Ðược Tu Tập(4)Dasakanipāta
• AN 10.151Cần Phải Tu Tập Và Không Cần Phải Tu TậpDasakanipāta
• AN 10.155Không Nên Thân CậnDasakanipāta
• AN 10.167Sự Xuất Ly Của Bậc Thánh (1)DasakanipātaThe Buddha sees Jāṇussoṇī observing the brahmanical ceremony of “descent”. The Buddha teaches his revised version.
• AN 10.168Sự Xuất Ly Của Bậc Thánh (2)DasakanipātaThe Buddha teaches his revised version of the brahmanical ceremony of “descent” to the mendicants.
• AN 10.169SangàravaDasakanipātaThe Buddha teaches the brahmin Saṅgārava that the wrong path is the near shore where most people dwell; the right path is the far shore,…
• AN 10.171Pháp và Phi Pháp (1)DasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in brief.
• AN 10.172Pháp và Phi Pháp (2)DasakanipātaOne should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the…
• AN 10.173Pháp và Phi Pháp (3)DasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in detail.
• AN 10.175Thoát LyDasakanipātaThrough the teaching one may avoid the various kinds of bad deeds.
• AN 10.176Cunda Người Thợ RènDasakanipātaCunda the smith tells the Buddha of rites of purification practiced by the western brahmins. The Buddha explains purification in his…
• AN 10.177JànussoniDasakanipātaJāṇussoṇī describes brahmanical memorial rites for the dead, and asks if giving gifts actually benefits dead relatives. The Buddha replies…
• AN 10.178Thiện , Bất ThiệnDasakanipāta
• AN 10.189AriyamaggasuttaDasakanipāta
• AN 10.190KaṇhamaggasuttaDasakanipāta
• AN 10.68Nalakapàna (2)DasakanipātaAt Naḷakapāna the Buddha invites Sāriputta to teach. He speaks of ten qualities that lead to decline or non-decline.
• AN 10.16Ðáng Ðược Cúng DườngDasakanipātaTen persons who are worthy.
• AN 10.193UppādetabbadhammasuttaDasakanipāta
• AN 10.194ĀsevitabbadhammasuttaDasakanipāta
• AN 10.195BhāvetabbadhammasuttaDasakanipāta
• AN 10.196BahulīkātabbasuttaDasakanipāta
• AN 10.197AnussaritabbasuttaDasakanipāta
• AN 10.198SacchikātabbasuttaDasakanipāta
• AN 10.211Ðịa Ngục, Thiên GiớiDasakanipātaThe ten kinds of bad deeds lead you to hell; the ten good deeds to heaven.
• AN 10.216Pháp Môn Quanh CoDasakanipātaThose who do the ten kinds of bad deeds are like creepy creatures.
• AN 10.217Ngọc Ma-NiDasakanipātaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of…
• AN 10.219Phạm Thiên TrúDasakanipātaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. If one develops the heart’s release through love,…
• AN 10.220Sau Khi ChếtDasakanipātaThe Buddha teaches a brahmin that bad conduct leads to hell, good conduct to heaven.
• AN 10.221Mười PhápDasakanipāta
• AN 10.222Hai Mươi PhápDasakanipāta
• AN 10.223Ba Mươi PhápDasakanipāta
• AN 10.224Bốn Mươi PhápDasakanipāta
• AN 10.225–228Tổn HạiDasakanipāta
• AN 10.229–232Sau Khi Chết (1)Dasakanipāta
• AN 10.233–236Sau Khi Chết (2)Dasakanipāta
• AN 10.237an10.237Dasakanipāta
• AN 10.238an10.238Dasakanipāta
• AN 10.239an10.239Dasakanipāta
• AN 10.240–266an10.240-266Dasakanipāta
• AN 10.267–746an10.267-746Dasakanipāta
• AN 11.3Sở Y, Do Bậc Ðạo Sư ThuyếtEkādasakanipātaThe Buddha teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
• AN 11.4Sở Y, Do Tôn Giả Sariputta ThuyếtEkādasakanipātaSāriputta teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
• AN 11.5Sở Y, Do Tôn Giả Ananda ThuyếtEkādasakanipātaĀnanda teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
• AN 11.6Tai HọaEkādasakanipātaWhen a mendicant abuses their fellow monastics, eleven disasters follow.
• AN 10.88Tai NạnDasakanipātaA mendicant who insults their spiritual companions incurs ten disasters.
• AN 3.28Nói Như HoaTikanipātaSpeech like dung, like flowers, and like honey.
• AN 11.9SandhaEkādasakanipātaThe Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
• AN 11.11Mahànàma (1)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
• AN 11.12Mahànàma (2)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
• AN 11.13NandiyaEkādasakanipātaNandiya the Sakiyan moves to Sāvatthī to be near the Buddha. At the end of the rains, he asks the Buddha’s advice on how to live.
• AN 10.91Người Hưởng DụcDasakanipātaThe Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.
• AN 11.15TừEkādasakanipātaThe meditation on love has eleven benefits.
• AN 11.16Gia Chủ DasamaEkādasakanipātaAsked by a householder to teach a path to freedom, Venerable Ānanda explains no less than eleven meditative states that may serve as doors…
• AN 10.92Sợ Hãi Và Hận ThùDasakanipātaA noble disciple has eliminated five perils, realized the four factors of stream-entry, and seen the noble process.
• AN 10.93KiếnDasakanipātaAnāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then…
• AN 11.19Thiền Ðịnh (2)EkādasakanipātaThe Buddha teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
• AN 11.21Thiền Ðịnh (4)EkādasakanipātaSāriputta teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
• AN 11.22–29Người Chăn BòEkādasakanipāta
• AN 11.982Tham Ái (1)Ekādasakanipāta
• AN 11.983–991Tham Ái (2)Ekādasakanipāta
• AN 2.1–10Hai Loại TộiDukanipāta
• AN 2.11–20Các Sức MạnhDukanipāta
• AN 2.21–31BālavaggaDukanipāta
• AN 10.97Ðáng Ðảnh LễDasakanipātaWith ten qualities, a mendicant is worthy.
• AN 10.99UpàliDasakanipātaWhen Upāli asks to go into retreat, the Buddha warns him that secluded wilderness dwellings are hard to endure unless one is accomplished…
• AN 1.21–30Tâm Không Tu TậpEkakanipāta
• AN 10.101TưởngDasakanipātaThree ascetic perceptions lead to seven results.
• AN 2.130–140Hy CầuDukanipāta
• AN 2.163–179Nhập Ðịnh (hay Thiền chứng)Dukanipāta
• AN 10.102Giác ChiDasakanipātaThe seven factors of awakening lead to realizing the three knowledges.
• AN 10.103Tà TánhDasakanipātaThe tenfold wrong path leads to failure, the tenfold right path leads to success.
• AN 2.280–309VinayapeyyālavaggaDukanipāta
• AN 2.310–479RāgapeyyālavaggaDukanipāta
• AN 3.1Người NguTikanipātaFools are dangerous, but the wise are safe.
• AN 3.2Người NguTikanipātaMarks of a fool and an astute person: body, speech, and mind.
• AN 3.3Người NguTikanipātaMarks of a fool and an astute person: thinking, speaking, and doing.
• AN 3.4Người NguTikanipātaMarks of a fool and an astute person: recognizing mistakes.
• AN 3.5Người NguTikanipātaMarks of a fool and an astute person: asking questions.
• AN 3.6Người NguTikanipātaMarks of a fool and an astute person: wholesome and unwholesome.
• AN 3.7Người NguTikanipātaMarks of a fool and an astute person: blameworthy and blameless.
• AN 3.8Người NguTikanipātaMarks of a fool and an astute person: hurtful and kind.
• AN 3.9Người NguTikanipātaMarks of a fool and an astute person: keeping your mind healthy.
• AN 3.10Người NguTikanipātaImmorality, envy, and meanness determine rebirth.
• AN 10.111Vô Học (1)DasakanipātaAn adept has fulfilled the ten path factors.
• AN 10.112Vô Học (2)DasakanipātaAn adept has fulfilled the ten path factors.
• AN 3.16Con Ðường Không Có Lỗi LầmTikanipātaPractices that can’t fail.
• AN 10.113Phi PhápDasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in brief.
• AN 3.53Vị Bà-La-MônTikanipātaHow is the teaching realizable in this very life?