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Biên tập
Tính chất bất toại nguyện của mọi pháp hữu vi. 'Này các Tỳ-kheo, xưa cũng như nay, Ta chỉ nói lên sự Khổ và sự Diệt Khổ.'
Kinh cốt lõi (4)
SN 12.2
Phân Biệt —
Nidānavaggasaṁyutta
The Buddha gives definitions for each of the twelve links. These are general definitions that apply wherever the twelve links are mentioned.
SN 56.11
Như Lai Thuyết (1)
Mahāvaggasaṁyutta
The famous first discourse, taught at Varanasi to the group of five ascetics. It begins by rejecting the extremes of asceticism and…
SN 36.6
Với Mũi Tên
Saḷāyatanavaggasaṁyutta
Both ordinary and awakened people experience the three feelings. The difference is that when an ordinary person is stricken with feeling,…
MN 22
Kinh Ví dụ con rắn
Mūlapaṇṇāsa
One of the monks denies that prohibited conduct is really a problem. The monks and then the Buddha subject him to an impressive dressing…
Bài liên quan (196)
Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.
SN 22.159
Ānanda
Khandhavaggasaṁyutta
When Ānanda wants to go on retreat, the Buddha advises him to contemplate the aggregates.
SN 23.15
Khổ
Khandhavaggasaṁyutta
Rādha asks the Buddha about suffering, and the Buddha explains in terms of the five aggregates.
SN 24.1
Gió
Khandhavaggasaṁyutta
The Buddha mentions a strange view to the effect that all changing phenomena of the world are really still and motionless. Such a view…
SN 22.153
Nếu Không Phải Của Tôi: Nocamesiyā
Khandhavaggasaṁyutta
Even subtle forms of self identification arise due to grasping the aggregates.
SN 24.2
Cái Này Là Của Tôi
Khandhavaggasaṁyutta
The view of me and mine is given up by seeing the aggregates, as well as what is seen, heard, thought, and known, as impermanent.
SN 22.154
Tà Kiến: Micchādiṭṭhi
Khandhavaggasaṁyutta
Wrong view arises due to grasping the aggregates.
SN 22.150
Nội: Ajjhatta
Khandhavaggasaṁyutta
Pleasure and pain arise inside oneself due to grasping the aggregates.
Pv 33
Dutiyamigaluddakapetavatthu
Chuyện Ngạ quỷ
Taking the life of another will only lead to suffering.
SN 22.140
Khổ: Dukkha
Khandhavaggasaṁyutta
Give up desire for what is suffering, i.e. the aggregates.
SN 22.146
Thiện Nam Tử Khổ: Nibbidābahula
Khandhavaggasaṁyutta
One gone forth should dwell full of disillusionment for the aggregates.
SN 22.30
Sanh Khởi
Khandhavaggasaṁyutta
The arising of the aggregates is the arising of suffering.
SN 22.43
Tự Mình Làm Hòn Ðảo
Khandhavaggasaṁyutta
Dwell with yourself as an island and refuge, with the Dhamma as an island and refuge. How? By investigating how suffering arises from…
Mil 6.3.2
CÂU HỎI VỀ VIỆC HÀNH KHỔ HẠNH
kinh Mi Tiên vấn đáp
SN 22.10
Ba Thời Là Khổ
Khandhavaggasaṁyutta
The aggregates are suffering in the past and future as in the present.
SN 22.19
Có Nhân Là Khổ
Khandhavaggasaṁyutta
Since the causes of the aggregates are suffering, how can the aggregates be free of suffering?
SN 22.55
Lời Cảm Hứng
Khandhavaggasaṁyutta
The Buddha utters an enigmatic saying that non-identification leads to cutting off the fetters. A mendicant asks how to achieve this.
SN 22.104
Khổ
Khandhavaggasaṁyutta
The aggregates considered in light of the four noble truths in terms of suffering.
SN 22.152
Cái Này Là Ngã: So-attā
Khandhavaggasaṁyutta
The idea that the self is identical with the cosmos arises due to grasping the aggregates.
SN 22.46
Vô Thường
Khandhavaggasaṁyutta
Seeing the five aggregates as impermanent, etc., leads to letting go of views and ultimately to freedom.
SN 22.97
Ðầu Ngón Tay
Khandhavaggasaṁyutta
A mendicant asks whether anything in the aggregates has even the tiniest bit of stability or permanence. The Buddha answers using the…
Bu Pc 12
ĐIỀU HỌC VỀ NÓI TRÁNH NÉ:
Pācittiya
A monk who speaks evasively or remains silent when questioned by the Order must confess the offense.
Ps 1.8
GIẢNG VỀ SỰ LẦM LẠC
Vô ngại giải đạo
SN 22.45
Vô Thường
Khandhavaggasaṁyutta
Seeing the five aggregates as impermanent, etc., leads to freedom.
Pv 51
Saṭṭhikūṭapetavatthu
Chuyện Ngạ quỷ
Arahant Moggallana asks a ghost about his past evil actions.
MN 14
Tiểu kinh Khổ uẩn
Mūlapaṇṇāsa
A lay person is puzzled at how, despite their long practice, they still have greedy or hateful thoughts. The Buddha explains the importance…
SN 22.142
Khổ: Dukkha
Khandhavaggasaṁyutta
Give up desire and lust for what is suffering, i.e. the aggregates.
SN 22.93
Dòng Sông
Khandhavaggasaṁyutta
If you grasp at the aggregates as a self, you will meet with calamity, like a man swept down by a mountain river, grasping at grass or…
Mil 3.3.4
III. PHẨM SỞ HỮU TỨ:
kinh Mi Tiên vấn đáp
SN 22.49
Sona
Khandhavaggasaṁyutta
The Buddha teaches a householder named Soṇa not to be conceited about the five aggregates.
MN 60
Kinh Không gì chuyển hướng
Majjhimapaṇṇāsa
The Buddha teaches a group of uncommitted householders how to use a rational reflection to arrive at practices and principles that are…
SN 22.24
Thắng Tri
Khandhavaggasaṁyutta
Only by directly knowing the aggregates can one end suffering.
MN 51
Kinh Kandaraka
Majjhimapaṇṇāsa
The Buddha discusses mindfulness meditation with lay practitioners. Contrasting the openness of animals with the duplicity of humans, he…
Ja 372
Chú Nai Con
Chuyện Bổn sanh
“To sorrow for the dead”—This story the Master, whilst dwelling at Jetavana, told about a certain elder. It is said that he admitted a…
MN 61
Kinh Giáo giới La-hầu-la ở rừng Āmala
Majjhimapaṇṇāsa
Using the “object lesson” of a cup of water, the Buddha explains to his son, Rāhula, the importance of telling the truth and reflecting on…
Mil 5.1.3
CÂU HỎI VỀ SỰ XUẤT GIA CỦA DEVADATTA
kinh Mi Tiên vấn đáp
Bi Pc 79
ĐIỀU HỌC THỨ CHÍN:
Pācittiya
A nun who ordains a trainee nun who socializes inappropriately and is difficult to live with must confess the offense.
SN 22.31
Cội Gốc Của Ðau Khổ
Khandhavaggasaṁyutta
The aggregates are misery, desire for them is the root of misery.
SN 22.13
Khổ
Khandhavaggasaṁyutta
Because the aggregates are suffering, a noble disciple becomes disillusioned with them.
MN 45
Tiểu kinh Pháp hành
Mūlapaṇṇāsa
The Buddha explains how taking up different practices may have harmful or beneficial results. The memorable simile of the creeper shows how…
MN 146
Kinh Giáo giới Nandaka
Uparipaṇṇāsa
When asked to teach the nuns, Venerable Nandaka proceeds by inviting them to engage with his discourse and ask if there is anything that…
SN 22.99
Dây Thằng (Hay Dây Buộc)
Khandhavaggasaṁyutta
Transmigration has no knowable beginning; even the oceans, mountains, and this great earth will perish. But like a dog on a leash running…
SN 22.60
Mahāli
Khandhavaggasaṁyutta
Mahāli the Licchavi reports to the Buddha that the rival teacher Pūraṇa Kassapa asserts that there is no reason for beings to be either…
MN 101
Kinh Devadaha
Uparipaṇṇāsa
The Buddha tackles a group of Jain ascetics, pressing them on their claim to be practicing to end all suffering by self-mortification. He…
SN 22.29
Hoan Hỷ
Khandhavaggasaṁyutta
If you enjoy the aggregates, you enjoy suffering.
SN 22.8
Chấp Thủ Và Ưu Não
Khandhavaggasaṁyutta
An ordinary person identifies their self with the five aggregates and suffers anxiety when the aggregates change. But a noble disciple,…
MN 94
Kinh Ghotamukha
Majjhimapaṇṇāsa
A brahmin denies that there is such a thing as a principled renunciate life, but Venerable Udena persuades him otherwise.
Mil 3.2.2
II. PHẨM HÀNH TRÌNH:
kinh Mi Tiên vấn đáp
MN 29
Ðại kinh Thí dụ Lõi cây
Mūlapaṇṇāsa
Following the incident with Devadatta, the Buddha cautions the mendicants against becoming complacent with superficial benefits of…
MN 141
Kinh Phân biệt về Sự thật
Uparipaṇṇāsa
Expanding on the Buddha’s first sermon, Venerable Sāriputta gives a detailed explanation of the four noble truths.
AN 3.87
Bản Tụng Ðọc (1)
Tikanipāta
Even spiritually advanced people can break minor rules.
MN 139
Kinh Vô tránh phân biệt
Uparipaṇṇāsa
Achieving peace is no simple matter. The Buddha explains how to avoid conflict through contentment, right speech, understanding pleasure,…
SN 22.5
Thiền Ðịnh
Khandhavaggasaṁyutta
A mendicant should develop immersion (samādhi) in order to truly understand the origin and ending of the five aggregates.
Mil 3.2.4
II. PHẨM HÀNH TRÌNH:
kinh Mi Tiên vấn đáp
Ps 2.2
GIẢNG VỀ CHÂN LÝ
Vô ngại giải đạo
Ja 138
Con Cắc Kè
Chuyện Bổn sanh
“With matted hair.”—This story was told by the boaster while at Jetavana, about a hypocrite. The incidents were like those above related.
Iti 28
Dukkhavihārasutta
Phật thuyết như vậy
Not guarding the doors of the sense faculties and knowing no moderation in food leads to suffering in this life and the next.
Ja 307
Thần Cây Hồng Điệp
Chuyện Bổn sanh
“Why, Brahmin, though”—The Master, when he was stretched upon the bed of death, told this story of the Elder Ananda.
Kp 8
Kinh Bảo Tàng
Kinh Tiểu tụng
Merit is the only sure investment.
AN 3.140
Ngựa Chưa Ðược Ðiều Phục
Tikanipāta
Training people is like training wild horses.
Mil 5.4.5
CÂU HỎI VỀ VIỆC TỰ KẾT LIỄU BẢN THÂN
kinh Mi Tiên vấn đáp
AN 5.195
Bà La Môn Pingiyani
Pañcakanipāta
During a visit by the Licchavis, the brahmin Piṅgiyānī utters a verse in praise of the Buddha.
SN 22.16
Cái Gì Khổ
Khandhavaggasaṁyutta
One should truly understand the five aggregates as suffering, etc.
Mil 3.7.3
VII. PHẨM XÁC ĐỊNH CÁC PHÁP VÔ SẮC:
kinh Mi Tiên vấn đáp
Mil 3.3.11
III. PHẨM SỞ HỮU TỨ:
kinh Mi Tiên vấn đáp
Ja 144
Cái Ðuôi Bò
Chuyện Bổn sanh
“Vile Jataveda.”—This story was told by the Master while at Jetavana, touching the false austerity of the Ajivikas, or naked ascetics.
Ja 82
Nam Tử Mittavinda
Chuyện Bổn sanh
“No more to dwell.”—This story was told by the Master while at Jetavana, about a self-willed Brother. The incidents of this Birth, which…
AN 1.21–30
Tâm Không Tu Tập
Ekakanipāta
Ja 250
Con Khỉ
Chuyện Bổn sanh
“A holy sage”—This story was told by the Master whilst living at Jetavana, about a hypocritical Brother.
Mil 3.7.16
VII. PHẨM XÁC ĐỊNH CÁC PHÁP VÔ SẮC:
kinh Mi Tiên vấn đáp
Ja 410
Voi Con Somadatta
Chuyện Bổn sanh
“Deep in the wood”—The Master told this while dwelling at Jetavana, about a certain old Brother. The story was that this Brother ordained a…
Ja 134
Thiền Quán
Chuyện Bổn sanh
“With conscious.”—This story was told by the Master while at Jetavana, about the interpretation by Sariputta, Captain of the Faith, at the…
AN 4.102
Mây Mưa (2)
Catukkanipāta
Four people similar to clouds.
Ja 401
Người Nuốt Lưỡi Kiếm
Chuyện Bổn sanh
“Dasanna’s good sword”—The Master told this, when living in Jetavana, concerning the temptation of a Brother by his wife when a layman. The…
Iti 103
Samaṇabrāhmaṇasutta
Phật thuyết như vậy
To see the four noble truths is to count as a true contemplative.
AN 3.40
Tăng Thượng
Tikanipāta
Practicing with yourself in charge, or with others, or the teaching.
Mil 3.4.8
IV. PHẨM NIẾT BÀN:
kinh Mi Tiên vấn đáp
MN 46
Ðại kinh Pháp hành
Mūlapaṇṇāsa
While we all want to be happy, we often find the opposite happens. The Buddha explains why.
Iti 102
Āsavakkhayasutta
Phật thuyết như vậy
For one knowing and seeing the four noble truths, there is the ending of suffering.
MN 149
Ðại kinh Sáu xứ
Uparipaṇṇāsa
Explains how insight into the six senses is integrated with the eightfold path and leads to liberation.
Ps 1.7
GIẢNG VỀ NGHIỆP
Vô ngại giải đạo
Ja 180
Khó Cho
Chuyện Bổn sanh
“Tis hard to do as good men do”—This story the Master told whilst in Jetavana, about alms given in common.
Ja 43
Con Rắn Tre
Chuyện Bổn sanh
“The headstrong man.”—This story was told by the Master while at Jetavana, about a certain headstrong Brother. For the Blessed One asked…
Ja 75
Con Cá
Chuyện Bổn sanh
“Pajjunna, thunder!”—This story the Master told while at Jetavana, about the rain he caused to fall. For in those days, so it is said,…
Ja 367
Vị Y Sĩ Già
Chuyện Bổn sanh
“Who got his friend”—This was a story told by the Master, whilst living in the Bamboo Grove, in reference to a saying that Devadatta could…
Iti 12
Ek II, 2)
Phật thuyết như vậy
When the mind, cleansed of passion for anger, abandons it, you are capable of putting an end to suffering.
AN 4.171
Với Tư Tâm Sở
Catukkanipāta
Intention and its results.
Ja 423
Uy Lực Dục Tham
Chuyện Bổn sanh
“Who through desire”—The Master told this tale while dwelling in Jetavana, concerning temptation by the wife of one’s former days.
MN 147
Tiểu kinh Giáo giới La-hầu-la
Uparipaṇṇāsa
The Buddha takes Rāhula with him to a secluded spot in order to lead him on to liberation.
Mil 7.3.5
CÂU HỎI VỀ TÍNH CHẤT CỦA CHIẾC THUYỀN
kinh Mi Tiên vấn đáp
Ja 330
Thử Thách Giới Đức
Chuyện Bổn sanh
“Power on earth”—This was a story told by the Master when at Jetavana, about a brahmin who was ever proving his virtue. Two similar stories…
AN 10.65
Lạc Và Khổ (1)
Dasakanipāta
Sāriputta explains to the wanderer Sāmaṇḍakāni that rebirth is suffering, freedom from rebirth is happiness.
Mil 7.6.5
CÂU HỎI VỀ TÍNH CHẤT CỦA LOÀI CHIM CÚ
kinh Mi Tiên vấn đáp
Ja 212
Thức Ăn Thừa
Chuyện Bổn sanh
“Hot at top”—This is a story told by the Master while at Jetavana, about one who hankered after a lost wife. The Brother in question was…
Iti 10
Dosapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for aversion, abandons it, you are capable of putting an end to suffering.
MN 87
Kinh Ái sanh
Majjhimapaṇṇāsa
A rare glimpse into the marital life of King Pasenadi, and how he is led to the Dhamma by his Queen, the incomparable Mallikā. She confirms…
AN 4.198
Tự Hành Hạ Mình
Catukkanipāta
Those who torture themselves and others, and those who do not.
Ja 116
Người Múa Giáo
Chuyện Bổn sanh
“Too much.”—This story was told by the Master while at Jetavana, about an unruly Brother whose-own story will be given in the Ninth Book in…
Ja 161
Ẩn Sĩ Indasamànagotta
Chuyện Bổn sanh
“Friendship with evil”—This is a story told by the Master while at Jetavana, about a headstrong person; and the circumstances will be found…
AN 4.255
Tầm Cầu
Catukkanipāta
Noble and ignoble searches.
AN 10.66
Lạc Và Khổ (2)
Dasakanipāta
Sāriputta explains to the wanderer Sāmaṇḍakāni that dissatisfaction is suffering, enjoyment is happiness.
AN 5.3
Khổ
Pañcakanipāta
Suffering in this life and the next.
Mil 6.3.9
CÂU HỎI VỀ TÍNH CHẤT KHÔNG BỊ XEN LẪN KHỔ
kinh Mi Tiên vấn đáp
Ja 59
Tiếng Trống
Chuyện Bổn sanh
“Go not too far.”—This story was told by the Master while at Jetavana, about a certain self-willed Brother. Asked by the Master whether the…
Iti 11
Mohapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for delusion, abandons it, you are capable of putting an end to suffering.
AN 5.43
Khả Lạc
Pañcakanipāta
You don’t get good things by praying for them, but by how you live.
AN 5.49
Người Kosala
Pañcakanipāta
When King Pasenadi learns of the death of his beloved Queen Mallikā, the Buddha consoles him.
AN 3.88
Bản Tụng Ðọc (2)
Tikanipāta
Even spiritually advanced people can break minor rules.
AN 5.59
Khó Tìm Ðược (1)
Pañcakanipāta
Things that are hard to find in someone who has gone forth when old.
AN 5.60
Khó Tìm Ðược (2)
Pañcakanipāta
Things that are hard to find in someone who has gone forth when old.
AN 10.73
Khả Lạc
Dasakanipāta
Ten desirable things that are hard to get.
Dhp 197–208
Phẩm An lạc
Kinh Pháp Cú (Pali)
AN 2.118–129
Hy Vọng
Dukanipāta
AN 5.128
Các Ðiều Khổ Cho Sa Môn
Pañcakanipāta
Things that make an ascetic happy or unhappy.
AN 5.134
Tại Mỗi Phương Hướng
Pañcakanipāta
A king always lives in his own realm, and so does a mendicant whose mind is freed.
AN 3.114
Khó Tìm Ðược
Tikanipāta
Three people hard to find.
AN 10.27
Những Câu Hỏi Lớn (1)
Dasakanipāta
Some wanderers claim to teach the direct knowledge of all things, just like the Buddha. However the Buddha disputes this by presenting ten…
AN 5.143
Tại Ðền Sàrandada
Pañcakanipāta
The Licchavis discuss the greatest treasures in the world. The Buddha, criticizing them for their fixation on sensual pleasures, suggests…
AN 3.115
Không Thể Ước Lượng
Tikanipāta
People who are easy to measure, hard to measure, and immeasurable.
AN 5.160
Khó Trừ Khử
Pañcakanipāta
Five things that are hard to dispel once they have arisen.
Ja 277
Chim Bồ Câu
Chuyện Bổn sanh
“Here in the hills”—This story was told by the Master when at the Bamboo-grove, about attempted murder. The circumstances explain…
AN 3.135
Bạn
Tikanipāta
A good friend does what’s hard.
Iti 24
Aṭṭhipuñjasutta
Phật thuyết như vậy
In this course of transmigrating, one person would leave behind a heap of bones as large as a mountain—if there were someone to collect the…
AN 10.28
Những Câu Hỏi Lớn (2)
Dasakanipāta
Some lay people ask the nun from Kajaṅgalā regarding the ten “Great Questions”. Though she has not heard this teaching herself, she…
Ja 362
Thử Nghiệm Đức Hạnh
Chuyện Bổn sanh
“Virtue and learning”—This story the Master, while residing at Jetavana, told concerning a brahmin who would test the power of virtue. The…
SN 22.15
Cái Gì Vô Thường
Khandhavaggasaṁyutta
One should truly understand the five aggregates as impermanent, etc.
Ja 117
Chim Ða Ða
Chuyện Bổn sanh
“As died the partridge.”—This story was told by the Master while at Jetavana, about Kokalika, whose story will be found in the Thirteenth…
AN 3.143
Morannivàpa
Tikanipāta
The ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three trainings.
AN 6.23
Sợ Hãi
Chakkanipāta
Sensual pleasures are perilous.
AN 3.144
Morannivàpa
Tikanipāta
The ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three wonders.
Ja 10
Trưởng Lão Sukhavihàri
Chuyện Bổn sanh
“The man who guards not.”—This story was told by the Master while in the Anupiya Mango-grove near the town of Anupiya, about the Elder…
AN 3.145
Morannivàpa
Tikanipāta
The ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: view, knowledge, freedom.
AN 6.45
Nghèo Khổ
Chakkanipāta
Poor people suffer when they get in debt. Spiritual practitioners who are devoid of good qualities suffer in a similar way.
AN 3.24
Nhiều Lợi Ích
Tikanipāta
Three people who are very helpful.
Iti 109
Nadīsotasutta
Phật thuyết như vậy
An extended metaphor for the dangers of “going with the flow.”
AN 6.61
Con Ðường Ði Ðến Bờ Bên Kia
Chakkanipāta
Several senior mendicants discuss the “Questions of Metteyya” from the Pārāyana (Snp 5.3). Each propose an interpretation, and they then…
AN 6.63
Một Pháp Môn Quyết Trạch
Chakkanipāta
A detailed analysis of several central themes, including sense perception, feeling, defilements, kamma, etc.
AN 6.75
Khổ
Chakkanipāta
Six qualities that lead to suffering, and whose absence leads to happiness.
AN 6.95
Tự Làm
Chakkanipāta
Things impossible for a stream-enterer.
AN 6.96
Sự Xuất Hiện
Chakkanipāta
Things rare to find in the world.
AN 4.42
Các Câu Hỏi
Catukkanipāta
Answering questions definitively, analytically, with a counter-question, or setting it aside.
AN 7.36
Bạn Hữu(1)
Sattakanipāta
When a friend has seven factors, one should associate with them.
AN 4.49
Tưởng Ðiên Ðảo
Catukkanipāta
Distortions of perception, mind, and view.
AN 7.49
Tưởng (2)
Sattakanipāta
Meditating on seven perceptions leads to the deathless, in detail.
Ja 355
Vương Tử Ghata
Chuyện Bổn sanh
“While others weep”—This story the Master, dwelling at Jetavana, told concerning a minister of the king of Kosala. The introductory story…
AN 4.77
Không Thể Nghĩ Ðược
Catukkanipāta
If you try to think about these things you will go mad or get frustrated.
Ja 15
Con Nai Kharàdiya
Chuyện Bổn sanh
“For when a deer.”—This story was told by the Master while at Jetavana about an unruly Brother. Tradition says that this Brother was unruly…
AN 10.93
Kiến
Dasakanipāta
Anāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then…
Ja 124
Trái Xoài
Chuyện Bổn sanh
“Toil on, my brother.”—This story was told by the Master while at Jetavana, about a good brahmin belonging to a noble Savatthi family who…
AN 7.72
Lửa
Sattakanipāta
It would be better for a monk to embrace a blazing fire than to lie with a maiden.
AN 7.74
Araka
Sattakanipāta
Araka was a famous teacher long ago, when the life span was much greater than today. Nevertheless, he still taught impermanence; how much…
AN 8.6
Tùy Chuyẻn Thế Giới (2)
Aṭṭhakanipāta
The eight worldly conditions in detail: gain and loss, fame and disgrace, praise and blame, pleasure and pain.
AN 4.103
Cái Ghè
Catukkanipāta
Four people similar to pots.
AN 4.107
Các Loại Chuột
Catukkanipāta
Four people similar to mice.
Iti 91
Jīvikasutta
Phật thuyết như vậy
Why reasonable people take up the life of alms-going, and the dangers that lie in wait if they do not train their minds.
AN 4.113
Gậy Thúc Ngựa
Catukkanipāta
A thoroughbred responds when it sees the goad. So does a mendicant.
AN 8.56
Sợ Hãi
Aṭṭhakanipāta
The Buddha explains how addiction to sensual pleasures is perilous.
AN 4.122
Sóng Biển
Catukkanipāta
The risks of waves, crocodiles, whirlpools, and sharks.
Ja 109
Bánh Bột Trấu Ðỏ
Chuyện Bổn sanh
“As fares his worshipper.”—This story was told by the Master when at Savatthi, about a very poor man.
AN 4.157
Bệnh
Catukkanipāta
Physical health is easier than mental health.
Ja 147
Áo Vải Màu Ðỏ
Chuyện Bổn sanh
“I count it not as pain.”—This story was told by the Master while at Jetavana, about a Brother who was passion-tost. Being questioned by…
AN 3.49
Nhiệt Tình Tinh Tấn
Tikanipāta
Being keen in three ways.
Iti 9
Lobhapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for greed, abandons it, you are capable of putting an end to suffering.
AN 3.53
Vị Bà-La-Môn
Tikanipāta
How is the teaching realizable in this very life?
Ja 173
Con Vượn
Chuyện Bổn sanh
“Father, see! a poor old fellow”—This story the Master told whilst staying in Jetavana, about a rogue. The circumstances will be explained…
AN 4.161
Tóm Tằt
Catukkanipāta
Painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
Ja 94
Nỗi Kinh Hoàng
Chuyện Bổn sanh
“Now scorched.”—This story the Master told while at Patikarama near Vesali, about Sunakkhatta.
AN 9.34
Niết Bàn
Navakanipāta
Sāriputta declares that extinguishment is bliss, precisely because nothing is felt there. He explains this apparent paradox with reference…
AN 4.162
Với Chi Tiết
Catukkanipāta
Painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
AN 4.163
Bất Tịnh
Catukkanipāta
Painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
Iti 8
Mānapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for conceit, abandons it, you are capable of putting an end to suffering.
AN 4.166
Với Các Chi Tiết
Catukkanipāta
Painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with…
AN 10.108
Y Thuật
Dasakanipāta
The Buddha speaks of a purgative for curing ailments, but says that a spiritual purgative is better.
AN 4.167
Sàriputta Và Moggallàna
Catukkanipāta
Sāriputta and Moggallāna discuss their practice.
DN 8
Kinh Ca-diếp Sư tử hống
Sīlakkhandhavagga
The Buddha is challenged by a naked ascetic on the topic of spiritual austerities. He points out that it is quite possible to perform all…
AN 4.168
Moggallàna và Sàriputta
Catukkanipāta
Sāriputta and Moggallāna discuss their practice.
Iti 7
Sabbapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for the All, abandons it, you are capable of putting an end to suffering.
Dhp 179–196
Phẩm Phật-đà
Kinh Pháp Cú (Pali)
Cp 23
Hạnh của (Đức Bồ-tát) Ayoghara
Sở hạnh tạng
AN 4.175
Upavàna
Catukkanipāta
A “terminator” is someone who has made an end of suffering. But are they defined by knowledge or conduct?
Cp 30
Hạnh của Vua Cá
Sở hạnh tạng
MN 44
Tiểu kinh Phương quảng
Mūlapaṇṇāsa
The layman Visākha asks the nun Dhammadinnā about various difficult matters, including some of the highest meditation attainments. The…
Dhp 33–43
Phẩm Tâm
Kinh Pháp Cú (Pali)
AN 3.61
Sở y xứ.
Tikanipāta
The beliefs that everything is caused by past karma, by a creator God, or by chance all lead to inaction. The Buddha teaches dependent…
Dhp 129–145
Phẩm Ðao trượng
Kinh Pháp Cú (Pali)
Dhp 157–166
Phẩm Tự ngã
Kinh Pháp Cú (Pali)
Ja 291
Cái Bát Thần
Chuyện Bổn sanh
“A ne’er-do-well did once”—This story the Master told at Jetavana, about a nephew of Anathapindika.
Dhp 273–289
Phẩm Ðạo
Kinh Pháp Cú (Pali)
Dhp 290–305
Phẩm Tạp
Kinh Pháp Cú (Pali)
Dhp 334–359
Phẩm Tham ái
Kinh Pháp Cú (Pali)
Ja 89
Kẻ Lừa Ðảo
Chuyện Bổn sanh
“How plausible.” This story was told by the Master while at Jetavana about a knave. The details of his knavery will be related in the…
Iti 53
Dutiyavedanāsutta
Phật thuyết như vậy
How the three types of feeling should be viewed.
Iti 13
Makkhapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for contempt, abandons it, you are capable of putting an end to suffering.
AN 4.196
Sàlha
Catukkanipāta
The practice of self-torture doesn’t purify you internally.
DN 25
Kinh Ưu-đàm-bà-la sư tử hống
Pāthikavagga
This discourse gives a specially good example of dialog between religions. The Buddha insists that he is not interested to make anyone give…
SN 22.67
Khổ
Khandhavaggasaṁyutta
One should let go of desire for what is suffering, namely the five aggregates.
SN 22.141
Khổ: Dukkha
Khandhavaggasaṁyutta
Give up lust for what is suffering, i.e. the aggregates.