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Kinh cốt lõi (5)

• MN 36Ðại kinh SaccakaMūlapaṇṇāsaIn a less confrontational meeting, the Buddha and Saccaka discuss the difference between physical and mental development. The Buddha gives…
• MN 111Kinh Bất đoạnUparipaṇṇāsaThe Buddha describes in technical detail the process of insight of Venerable Sāriputta. Many ideas and terms in this text anticipate the…
• AN 9.35Con Bò CáiNavakanipātaJust as a foolish cow can get in trouble wandering the mountains, a foolish mendicant can get lost practicing absorption if they do it…
• DN 2Kinh Sa-môn quảSīlakkhandhavaggaThe newly crowned King Ajātasattu is disturbed by the violent means by which he achieved the crown. He visits the Buddha to find peace of…
• MN 39Ðại kinh Xóm ngựaMūlapaṇṇāsaThe Buddha encourages the mendicants to live up to their name, by actually practicing in a way that meets or exceeds the expectations…

Bài liên quan (195)

Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.

• AN 4.30Các Du SĩCatukkanipātaA discussion with some wanderers on the basic principles.
• AN 4.23Thế GiớiCatukkanipātaWhy the Buddha is called the Realized One.
• AN 4.35VassakàraCatukkanipātaA great man as understood by brahmins and by the Buddha.
• AN 4.13Chánh CầnCatukkanipātaThe four right efforts: to prevent, to give up, to develop, and to preserve.
• AN 4.22Tại Uruvelà (2)CatukkanipātaWhat qualifies you as a senior.
• AN 4.6Học Hỏi Ít.CatukkanipātaLearning the texts and getting the point of learning.
• AN 3.130Anuruddha (2)TikanipātaAnuruddha complains of not being awakened.
• AN 3.111PaṭhamanidānasuttaTikanipātaSources of deeds: greed, hate, and delusion.
• AN 4.29Pháp CúCatukkanipātaContentment, good will, mindfulness and convergence are basic principles.
• AN 4.26Kẻ Lừa Dối.CatukkanipātaMendicants who are deceivers, stubborn, flatterers, frauds, insolent, and scattered: they are no mendicants of the Buddha.
• AN 3.106Vị Ngọt.TikanipātaReal ascetics understand gratification, danger and escape.
• AN 3.115Không Thể Ước LượngTikanipātaPeople who are easy to measure, hard to measure, and immeasurable.
• AN 3.144MorannivàpaTikanipātaThe ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three wonders.
• AN 1.82–97PamādādivaggaEkakanipāta
• AN 4.15Thi ThiếtCatukkanipātaThe foremost in body, sensuality, dominion, and spiritual development.
• AN 3.183–352ÐịnhTikanipāta
• AN 4.8Vô Sở ÚyCatukkanipātaBecause of his spiritual attainments and practice, a Buddha is supremely self-confident.
• AN 3.145MorannivàpaTikanipātaThe ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: view, knowledge, freedom.
• AN 3.143MorannivàpaTikanipātaThe ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three trainings.
• AN 3.116Không Vô Biên XứTikanipātaRebirth in the formless realms, for ordinary people and for disciples of the Buddha.
• AN 10.3Sở YDasakanipātaThe Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.
• AN 3.101Kẻ Lọc VàngTikanipātaMeditation is like purifying gold. A meditator should progressively eliminate more refined corruptions.
• AN 3.86Hữu Học (2)TikanipātaEven spiritually advanced people can break minor rules.
• AN 4.21Tại Uruvelà (1)CatukkanipātaWho should the Buddha revere?
• AN 4.2Rời KhỏiCatukkanipātaWithout morality, convergence, wisdom, and freedom, one has fallen from the teaching.
• AN 3.102Kẻ Lọc VàngTikanipātaMeditation is like purifying gold. A meditator should focus on different aspects at different times in order to proceed smoothly.
• AN 3.146Không ThiệnTikanipātaWholesome and unwholesome deeds determine rebirth.
• AN 3.156–162AcelakavaggaTikanipāta
• AN 1.71–81Làm Bạn Với ThiệnEkakanipāta
• AN 3.81Sa MônTikanipātaThe duties of an ascetic.
• AN 3.96Con Ngựa Thuần ThụcTikanipātaA mendicant is beautiful, strong, and fast like a thoroughbred horse: to seeing the truths.
• AN 1.51–60Tâm Ðược Tu TậpEkakanipāta
• AN 3.105Vị Ngọt.TikanipātaGratification, danger and escape are essential to both binding and freeing.
• AN 1.188–197Các Vị Tỷ KheoEkakanipāta
• AN 10.25Thiền Án XứDasakanipātaTen universal dimensions of meditation, or kasiṇas.
• AN 3.109Nóc Nhọn (1)TikanipātaProtecting your mind is like protecting a house.
• AN 3.88Bản Tụng Ðọc (2)TikanipātaEven spiritually advanced people can break minor rules.
• AN 3.142Các Loại Ngựa Thuần Thục.TikanipātaTraining people is like training thoroughbred horses.
• AN 3.103Trước Khi Giác NgộTikanipātaBefore awakening, Siddhattha reflected on gratification, danger and escape in the world.
• AN 3.155Buổi Sáng Tốt ÐẹpTikanipātaA good morning, a good afternoon, a good evening.
• AN 10.32Người Ðoạn SựDasakanipātaTen reasons for suspending the recitation of the code of conduct.
• AN 3.128Thối NátTikanipātaThe Buddha helps a monk in distress by teaching of “bitterness”, “rotting flesh”, and “flies”.
• AN 3.73Người Họ ThíchTikanipātaDoes convergence come first, or knowledge?
• AN 10.1Ý Nghĩa GìDasakanipātaThe purpose of ethics, leading step by step to liberation.
• AN 10.50Ðấu TranhDasakanipātaSome monks are arguing, so the Buddha teaches them ten warm-hearted principles.
• AN 1.235–247Nữ Ðệ Tử Tỷ Kheo NiEkakanipāta
• AN 10.53Ðứng Một ChỗDasakanipātaThe Buddha doesn’t praise stagnation in wholesome qualities, let alone decline.
• AN 10.54Tịnh ChỉDasakanipātaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection. Includes a teaching on various…
• AN 10.55Tổn GiảmDasakanipātaSāriputta explains what the Buddha meant by a mendicant who is in decline.
• AN 10.6Ðịnh Do Bậc Ðạo Sư ThuyếtDasakanipātaĀnanda asks the Buddha about a mysterious state of immersion in meditation where there is no normal perception, yet one is still conscious.
• AN 1.258–267Nữ Cư SĩEkakanipāta
• AN 3.84Người Vajji.TikanipātaWhat to do if you can’t keep all the rules.
• AN 3.78Sự Hầu Hạ Giúp ÐỡTikanipātaNot all spiritual paths are of equal value.
• AN 3.150Mất Gốc (1)TikanipātaWholesome deeds keep you whole.
• AN 3.163–182KammapathapeyyālaTikanipāta
• AN 3.82Sa MônTikanipātaA donkey tries to moo like a cow. It doesn’t end well.
• AN 3.87Bản Tụng Ðọc (1)TikanipātaEven spiritually advanced people can break minor rules.
• AN 10.73Khả LạcDasakanipātaTen desirable things that are hard to get.
• AN 3.136Xuất HiệnTikanipātaImpermanence, suffering, and not-self are natural laws discovered by the Buddha.
• AN 11.9SandhaEkādasakanipātaThe Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
• AN 11.8Tác ÝEkādasakanipātaĀnanda asks the Buddha about a deep state of meditation where all normal attention has ceased, but there is still attention. The Buddha…
• AN 10.84Nói Lên Chánh TríDasakanipātaWhen a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
• AN 3.89Học GiớiTikanipātaThe three trainings explained, to seeing the truths.
• AN 10.86Câu Hỏi Về Chánh TríDasakanipātaVenerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
• AN 3.80AbhibhùTikanipātaĀnanda gets the Buddha to talk about the scale of the universe.
• AN 10.89Tỷ Kheo KokàlikaDasakanipātaThe monk Kokālika accuses Sāriputta and Moggallāna of having evil wishes. The Buddha defends them. Later, Kokālika suffers calamity and is…
• AN 1.306–315Tà Kiến v.v…Ekakanipāta
• AN 3.66SàlhàTikanipātaHow to navigate among different spiritual opinions.
• AN 3.69Các Căn Bản Bất ThiệnTikanipātaUnwholesome roots create unwholesome actions, and lead to suffering.
• AN 10.97Ðáng Ðảnh LễDasakanipātaWith ten qualities, a mendicant is worthy.
• AN 10.98Vị Trưởng LãoDasakanipātaWith ten qualities, a senior mendicant is at ease wherever they live.
• AN 10.99UpàliDasakanipātaWhen Upāli asks to go into retreat, the Buddha warns him that secluded wilderness dwellings are hard to endure unless one is accomplished…
• AN 10.102Giác ChiDasakanipātaThe seven factors of awakening lead to realizing the three knowledges.
• AN 10.103Tà TánhDasakanipātaThe tenfold wrong path leads to failure, the tenfold right path leads to success.
• AN 10.104Chủng TửDasakanipātaWhen a person has wrong view, all their path development is wrong. But when they have right view, everything good follows.
• AN 10.105Vô MinhDasakanipātaIgnorance is the precursor of wrong view and the other bad qualities, while right view is the opposite.
• AN 10.106Nguyên Nhân Khiến Cho Tổn GiảmDasakanipātaEach of the ten path factors wears away its opposite.
• AN 10.107Tẩy TrầnDasakanipātaThe Buddha speaks of a southern land called “Bath”, but says that a spiritual bath is better.
• AN 3.94SaradasuttaTikanipātaThe clarity of stream-entry is like a cloudless spring sky.
• AN 3.70Các Lễ UposathaTikanipātaThe uposatha observance day of the cowherds, the Jains, and the Buddha.
• AN 10.114Không Phải Mục ÐíchDasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in detail.
• AN 1.394–574Thật Sự Là VậyEkakanipāta
• AN 3.104Trước Khi Giác NgộTikanipātaThe Buddha became awakened by understanding gratification, danger and escape.
• AN 10.30Kosalà (2)DasakanipātaKing Pasenadi returns victorious from battle and immediately goes to see the Buddha, bowing reverentially to his feet, and declaring ten…
• AN 3.90Học PhápTikanipātaThe three trainings explained, to perfection.
• AN 1.198–208Các Vị Tỷ KheoEkakanipāta
• AN 10.123Các Pháp Thanh TịnhDasakanipāta
• AN 10.124Pháp Chưa KhởiDasakanipāta
• AN 10.125Pháp Có Quả LớnDasakanipāta
• AN 10.40Quả Do Hòa Hợp Tăng Ðưa LạiDasakanipātaThe Buddha teaches Ānanda the ten reasons for harmony in the Saṅgha, as well as the outcome of creating harmony.
• AN 3.127HatthakaTikanipātaA god from the Pure Abodes visits the Buddha, and complains about how busy he is.
• AN 10.128Ðược Tu Tập (1)Dasakanipāta
• AN 10.44Tại KusanàràDasakanipātaA mendicant who wishes to admonish another should first reflect on five things in themselves and establish a further five.
• AN 10.47MahàliDasakanipātaMahāli the Licchavi asks the Buddha for the causes of bad deeds.
• AN 10.131Ðược Tu Tập(4)Dasakanipāta
• AN 10.136Thiện và Bất ThiệnDasakanipāta
• AN 10.173Pháp và Phi Pháp (3)DasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in detail.
• AN 10.51Tâm Của Mình (1)DasakanipātaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
• AN 10.2Nghĩ Với Dụng ÝDasakanipātaThere’s no need to make a wish to get enlightened; it happens naturally when the conditions are there.
• AN 10.178Thiện , Bất ThiệnDasakanipāta
• AN 10.179AriyadhammasuttaDasakanipāta
• AN 10.180KusalasuttaDasakanipāta
• AN 10.181AtthasuttaDasakanipāta
• AN 10.182DhammasuttaDasakanipāta
• AN 10.183ĀsavasuttaDasakanipāta
• AN 10.184VajjasuttaDasakanipāta
• AN 10.185TapanīyasuttaDasakanipāta
• AN 10.186ĀcayagāmisuttaDasakanipāta
• AN 10.187DukkhudrayasuttaDasakanipāta
• AN 10.188VipākasuttaDasakanipāta
• AN 10.7Ðịnh Do Tôn Giả Sariputta ThuyếtDasakanipātaĀnanda asks Sāriputta about a mysterious state of immersion in meditation where there is no normal perception, yet one is still conscious.…
• AN 10.213Nữ NhânDasakanipāta
• AN 10.215Sợ Hãi Và Vô ÚyDasakanipāta
• AN 1.61–70Tinh Cần Tinh TấnEkakanipāta
• AN 10.217Ngọc Ma-NiDasakanipātaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of…
• AN 10.67Tại Nalakapàna (1)DasakanipātaAt Naḷakapāna the Buddha invites Sāriputta to teach. He speaks of ten qualities that lead to decline or non-decline.
• AN 10.221Mười PhápDasakanipāta
• AN 10.68Nalakapàna (2)DasakanipātaAt Naḷakapāna the Buddha invites Sāriputta to teach. He speaks of ten qualities that lead to decline or non-decline.
• AN 10.10Với Các MinhDasakanipātaTen factors, beginning with faith, that a mendicant should fulfill.
• AN 10.69Những Ðề Tài Câu Chuyện (1)DasakanipātaThe monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten topics of conversation suitable for…
• AN 10.229–232Sau Khi Chết (1)Dasakanipāta
• AN 10.72Cây GaiDasakanipātaWhen the Buddha receives noisy visitors, several monks withdraw to a nearby forest to meditate. The Buddha praises them, saying that noise…
• AN 11.7SaññāsuttaEkādasakanipātaĀnanda asks the Buddha about a deep state of meditation where all normal perception has ceased, but there is still perception. The Buddha…
• AN 11.1Có Lợi Ích GìEkādasakanipātaGood conduct leads to non-regret, to joy, and so on all the way to liberation.
• AN 10.71Ước NguyệnDasakanipātaIf a mendicant wishes to attain spiritual heights, they should begin by practicing the code of training rules.
• AN 11.10Rừng Khổng TướcEkādasakanipātaPossessing various sets of qualities, a mendicant is best among gods and men.
• AN 11.11Mahànàma (1)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
• AN 11.12Mahànàma (2)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
• AN 11.13NandiyaEkādasakanipātaNandiya the Sakiyan moves to Sāvatthī to be near the Buddha. At the end of the rains, he asks the Buddha’s advice on how to live.
• AN 11.14SubhùtiEkādasakanipātaVenerable Subhūti brings the young monk Saddha to meet the Buddha. The Buddha goes on to teach the manifestations of faith.
• AN 11.15TừEkādasakanipātaThe meditation on love has eleven benefits.
• AN 10.85Khoe KhoangDasakanipātaVenerable Mahācunda teaches that when a mendicant boasts about spiritual attainments, the Buddha or another accomplished meditator examines…
• AN 1.287–295Không Thể Xẩy RaEkakanipāta
• AN 11.18Thiền Ðịnh (1)EkādasakanipātaThe Buddha is asked by the mendicants about a deep state of meditation where all normal perception has ceased, but there is still…
• AN 11.19Thiền Ðịnh (2)EkādasakanipātaThe Buddha teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
• AN 11.21Thiền Ðịnh (4)EkādasakanipātaSāriputta teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
• AN 10.15Không Phóng DậtDasakanipātaDiligence is the foremost of all good qualities.
• AN 11.982Tham Ái (1)Ekādasakanipāta
• AN 2.1–10Hai Loại TộiDukanipāta
• AN 2.11–20Các Sức MạnhDukanipāta
• AN 10.17Vị Hộ Trì (1)DasakanipātaTen qualities that serve as protector.
• AN 2.32–41ÐấtDukanipāta
• AN 10.18Vị Hộ Trì (2)DasakanipātaTen qualities that serve as protector, in detail.
• AN 2.52–63PuggalavaggaDukanipāta
• AN 10.94VajjiyamahitaDasakanipātaThe householder Vajjiyamāhita visits some wanderers, who accuse the Buddha of condemning all asceticism. Vajjiyamāhita counters this by…
• AN 2.77–86SanimittavaggaDukanipāta
• AN 2.87–97DhammavaggaDukanipāta
• AN 2.163–179Nhập Ðịnh (hay Thiền chứng)Dukanipāta
• AN 2.180–229KodhapeyyālavaggaDukanipāta
• AN 2.230–279AkusalapeyyālavaggaDukanipāta
• AN 2.280–309VinayapeyyālavaggaDukanipāta
• AN 2.310–479RāgapeyyālavaggaDukanipāta
• AN 3.1Người NguTikanipātaFools are dangerous, but the wise are safe.
• AN 3.2Người NguTikanipātaMarks of a fool and an astute person: body, speech, and mind.
• AN 3.3Người NguTikanipātaMarks of a fool and an astute person: thinking, speaking, and doing.
• AN 3.4Người NguTikanipātaMarks of a fool and an astute person: recognizing mistakes.
• AN 3.5Người NguTikanipātaMarks of a fool and an astute person: asking questions.
• AN 3.6Người NguTikanipātaMarks of a fool and an astute person: wholesome and unwholesome.
• AN 3.7Người NguTikanipātaMarks of a fool and an astute person: blameworthy and blameless.
• AN 3.8Người NguTikanipātaMarks of a fool and an astute person: hurtful and kind.
• AN 3.9Người NguTikanipātaMarks of a fool and an astute person: keeping your mind healthy.
• AN 3.10Người NguTikanipātaImmorality, envy, and meanness determine rebirth.
• AN 3.11Ba PhápTikanipātaWhat well-known mendicants should encourage.
• AN 10.108Y ThuậtDasakanipātaThe Buddha speaks of a purgative for curing ailments, but says that a spiritual purgative is better.
• AN 10.26KalìDasakanipātaThe female lay follower Kāḷī of Kuraraghara in Avantī asks Venerable Mahākaccāna about a verse spoken by the Buddha in “The Maidens’…
• AN 10.113Phi PhápDasakanipātaOne should understand what is the teaching and what is contrary to the teaching, in brief.
• AN 1.378–393Thật Sự Là VậyEkakanipāta
• AN 3.17Ba PhápTikanipātaHurting yourself and others.
• AN 3.18Thiên GiớiTikanipātaSpiritual practice isn’t for rebirth in heaven.
• AN 3.19Người Buôn BánTikanipātaShopkeepers and mendicants both have to work hard.
• AN 10.29Người KosalàDasakanipātaStarting with a comparison with the King of Kosala, the Buddha teaches a series of ten advanced teachings. He culminates by affirming that…
• AN 3.22Người BệnhTikanipātaHealing the body, healing the mind. Everyone should be treated, even if they don’t recover.
• AN 10.116AjitaDasakanipātaThe wanderer Ajita informs the Buddha that a philosopher has proposed 500 cases for knowing that and argument has been won or lost. The…
• AN 3.26Cần Phải Thân CậnTikanipātaYou should associate with people who are equal or better than you.
• AN 3.29Mù LòaTikanipātaBeing spiritually blind, one-eyed, or with two eyes.
• AN 3.83Nghề NôngTikanipātaThe duties of a farmer are like those of a mendicant.
• AN 3.31Ngang Bằng Với Phạm ThiênTikanipātaParents should be honored like Brahmā.
• AN 3.32AnandaTikanipātaCould there be a state of convergence with no sense of self?
• AN 10.121Ðiềm Báo TrướcDasakanipātaAs the dawn is the forerunner of the sunrise, right view is the forerunner of the path.
• AN 3.37Bốn Bậc Ðại VươngTikanipātaThe gods rejoice when they see people practicing well.
• AN 3.38SakkaTikanipātaOne should aspire to be like an awakened mendicant, not like Sakka.
• AN 3.40Tăng ThượngTikanipātaPracticing with yourself in charge, or with others, or the teaching.
• AN 3.41Sự Có MặtTikanipātaFactors in making good karma.
• AN 3.45Bổn PhậnTikanipātaGiving, going forth, and caring for parents are praised.
• AN 3.48NúiTikanipātaA family is supported by their head, as a tree is supported by a mountain.
• AN 3.49Nhiệt Tình Tinh TấnTikanipātaBeing keen in three ways.
• AN 10.126Cứu Cánh Nhiếp Phục ThamDasakanipāta
• AN 10.127Nhất Hướng Nhàm ChánDasakanipāta
• AN 1.98–139Phi PhápEkakanipāta
• AN 3.58TikannaTikanipātaA master of Vedic knowledge in the brahmanical system and in the Buddha’s.
• AN 3.59—JànussoniTikanipātaA master of Vedic knowledge in the brahmanical system and in the Buddha’s.
• AN 10.129Ðược Tu Tập (2)Dasakanipāta
• AN 3.63VenagaTikanipātaThe high and luxurious beds that the Buddha uses.
• AN 10.130Ðược Tu Tập (3)Dasakanipāta
• AN 10.11Trú XứDasakanipātaFive factors that a mendicant should have, and five factors of a lodging that they should occupy.