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Devā-Loka
✎
Biên tập
Ba mươi mốt cõi hiện hữu — từ địa ngục đến cõi Phi tưởng phi phi tưởng — và những cuộc gặp gỡ giữa Đức Phật với chư thiên.
Kinh cốt lõi (5)
MN 130
Kinh Thiên sứ
Uparipaṇṇāsa
Expanding on the previous, this discourse contains the most detailed descriptions of the horrors of hell.
SN 1.1
Bộc Lưu
Sagāthāvaggasaṁyutta
The Buddha crossed the flood of suffering by neither standing nor swimming.
DN 20
Kinh Ðại hội
Mahāvagga
When deities from all realms gather in homage to the Buddha, he gives a series of verses describing them. These verses, which are commonly…
DN 18
Kinh Xa-ni-sa
Mahāvagga
Beginning with an account of the fates of disciples who had recently passed away, the scene shifts to a discussion of Dhamma held by the…
AN 3.70
Các Lễ Uposatha
Tikanipāta
The uposatha observance day of the cowherds, the Jains, and the Buddha.
Bài liên quan (195)
Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.
Tha Ap 422
Ký Sự về Trưởng Lão Mañcadāyaka
Trưởng lão Tăng ký sự
Snp 2.5
Kinh Sùciloma
Kinh tập
Another yakkha challenges the Buddha with riddles and threatens to “hurl out his mind, rip open his heart, or hurl him across the River…
Thag 3.14
Gotama
Trưởng lão Tăng kệ
Tha Ap 9
Ký Sự về Trưởng Lão Aññākoṇḍañña
Trưởng lão Tăng ký sự
SN 6.10
Kokālika
Sagāthāvaggasaṁyutta
Kokālika goes to the Buddha and criticizes Sāriputta and Moggallāna. But having deliberately slandered such great monks, he dies and Brahmā…
SN 6.3
Phạm Thiên.
Sagāthāvaggasaṁyutta
Brahmā Sahampati appears before a woman who is a devotee of his, and tells her to offer food instead to her son, a Buddhist monk, as…
SN 40.10
Sakka (Ðế-thích)
Saḷāyatanavaggasaṁyutta
Moggallāna ascended to the heaven of the Thirty-Three to address Sakka, the lord of gods, and his extensive retinue. He spoke in praise of…
SN 11.22
Xấu Xí
Sagāthāvaggasaṁyutta
When an ugly spirit takes Sakka’s throne, the gods were outraged. But the more they complained, the prettier he became. Sakka realized this…
SN 35.136
Không Thâu Nhiếp (1)
Saḷāyatanavaggasaṁyutta
Gods and humans take delight in the six sense, but the Realized One does not. This teaching is illustrated with a long series of verses.
Tha Ap 189
Ký Sự về Trưởng Lão Ekacintika
Trưởng lão Tăng ký sự
SN 1.77
Tôn Chủ
Sagāthāvaggasaṁyutta
A series of questions on diverse matters.
SN 35.229
Biển (2)
Saḷāyatanavaggasaṁyutta
In the Buddha’s teaching the “ocean” is the delights of sense stimuli.
Snp 3.10
Kinh Kokàliya
Kinh tập
A follower of Devadatta slanders Ven. Sāriputta and Ven. Moggallāna and, after suffering a painful disease, falls into hell. The sutta then…
SN 6.1
Thỉnh Cầu
Sagāthāvaggasaṁyutta
After his awakening, the Buddha hesitated to teach, thinking that the Dhamma is too subtle for people to understand. But the high divinity…
SN 6.8
Tissaka
Sagāthāvaggasaṁyutta
The brahmās Subrahmā and Suddhāvāsa come to the Buddha’s hut and speak on the monk Katamorakatissaka, a follower of Devadatta.
SN 41.10
Thăm Người Bệnh
Saḷāyatanavaggasaṁyutta
When Citta was on his deathbed, rather than receiving comfort, he gave comfort and teaching to those present.
SN 42.8
Vỏ Ốc
Saḷāyatanavaggasaṁyutta
The Buddha asks the chief Asibandhakaputta, a Jain, how Mahāvīra the Jain leader teaches his followers. He replies that you go to a rebirth…
SN 56.131
Năm Sanh Thú
Mahāvaggasaṁyutta
Ja 134
Thiền Quán
Chuyện Bổn sanh
“With conscious.”—This story was told by the Master while at Jetavana, about the interpretation by Sariputta, Captain of the Faith, at the…
SN 56.111–113
Năm Sanh Thú
Mahāvaggasaṁyutta
SN 31.1
Chủng Loại
Khandhavaggasaṁyutta
Centaurs may live in fragrant roots and other vegetation.
SN 55.34
Con Ðường Của Chư Thiên (1)
Mahāvaggasaṁyutta
The four factors of stream-entry are footprints of the gods.
SN 6.12
Devadatta
Sagāthāvaggasaṁyutta
Brahmā Sahampati, referring to Devadatta, points out that honors destroy a scoundrel.
SN 11.4
Vepacitti hay Kham Nhẫn
Sagāthāvaggasaṁyutta
In a battle between the gods and the demons, and the demon lord Vepacitti is captured and brought in chains to Sakka’s hall. Vepacitti…
SN 56.126–128
Năm Sanh Thú
Mahāvaggasaṁyutta
SN 48.21
Không Có Tái Sanh, hay Người Có Trí
Mahāvaggasaṁyutta
The Buddha did not claim to be awakened until he realized the five faculties.
SN 6.9
Tudubrahmà
Sagāthāvaggasaṁyutta
The brahmā Tudu tries to persuade Kokālika to have faith in Sāriputta and Moggallāna, but Kokālika wants none of it.
SN 6.14
Arunavàti
Sagāthāvaggasaṁyutta
The Buddha tells a story of the past Buddha Sikhī and his disciple Abhibhū. They visit a brahmā realm where they perform many astounding…
MN 49
Kinh Phạm Thiên cầu thỉnh
Mūlapaṇṇāsa
The Buddha ascends to a high heavenly realm where he engages in a cosmic contest with a powerful divinity, who had fallen into the delusion…
SN 6.2
Cung Kính.
Sagāthāvaggasaṁyutta
After his awakening, the Buddha reflects that one should live with reverence; but who is he to revere, since he is fully awakened? He…
SN 11.14
Người Nghèo
Sagāthāvaggasaṁyutta
The gods complain when a poor man is reborn in heaven. But Sakka points out that even though poor, he did many good deeds.
SN 56.123–125
Năm Sanh Thú
Mahāvaggasaṁyutta
SN 56.114–116
Năm Sanh Thú
Mahāvaggasaṁyutta
SN 17.10
Kinh Với Bài Kệ
Nidānavaggasaṁyutta
Material possessions, honor, and praise are terrible things, and attachment to them leads to a bad rebirth.
SN 55.36
Ði Ðến Bạn Bè
Mahāvaggasaṁyutta
When a person possesses the four factors of stream-entry, the gods regard them as similar to themselves.
SN 6.5
Tà Kiến Khác
Sagāthāvaggasaṁyutta
An unnamed brahmā god thinks to himself that he is so powerful no ascetic can approach him. The Buddha goes straight to his realm and…
SN 55.17
Bạn Bè Thân Hữu (2)
Mahāvaggasaṁyutta
You should encourage your friends in the four factors of stream-entry.
SN 35.137
Không Thâu Nhiếp (2)
Saḷāyatanavaggasaṁyutta
Gods and humans take delight in the six sense, but the Realized One does not.
SN 6.7
Kokālika
Sagāthāvaggasaṁyutta
The brahmās Subrahmā and Suddhāvāsa come to the Buddha’s hut and speak on the monk Kokālika, a follower of Devadatta.
SN 35.248
Bó Lúa
Saḷāyatanavaggasaṁyutta
The six senses are like a sheaf of barley struck with six flails; and the desire for rebirth is a seventh flail. The Buddha goes on to…
SN 6.6
Phóng Dật
Sagāthāvaggasaṁyutta
The brahmās Subrahmā and Suddhāvāsa note that a fellow-brahmā is living in negligence, overly impressed with his own glory, so they go to…
Pv 41
Kumārapetavatthu
Chuyện Ngạ quỷ
What are the results of indulging in excessive sensual pleasures?
AN 3.145
Morannivàpa
Tikanipāta
The ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: view, knowledge, freedom.
AN 3.146
Không Thiện
Tikanipāta
Wholesome and unwholesome deeds determine rebirth.
AN 2.230–279
Akusalapeyyālavagga
Dukanipāta
AN 3.11
Ba Pháp
Tikanipāta
What well-known mendicants should encourage.
Pv 20
Cūḷaseṭṭhipetavatthu
Chuyện Ngạ quỷ
Why should we share merit with our past relatives?
AN 4.20
Người Ðầu Bếp
Catukkanipāta
Allocating meals prejudiced by favoritism, hostility, stupidity, and cowardice.
SN 22.28
Vị Ngọt
Khandhavaggasaṁyutta
Beings are attached to the five aggregates due to gratification, repelled due to drawbacks, and find escape because there is an escape.
SN 47.18
Phạm Thiên
Mahāvaggasaṁyutta
Just after the Buddha’s awakening, Brahmā Sahampati supports the Buddha’s reflection that the four kinds of mindfulness meditation are the…
AN 4.31
Bánh Xe.
Catukkanipāta
Living in a suitable region, relying on good people, right determination, and past good karma.
SN 51.22
Hòn Sắt
Mahāvaggasaṁyutta
Ānanda asks the Buddha whether he travels to the Brahmā realm in a mind-made body or in a physical body.
SN 1.39
Con Gái Của Pajjuna
Sagāthāvaggasaṁyutta
A goddess identifying herself as Kokanadā claims to confirm with her own experience the Buddha’s teachings on karma.
Iti 82
Devasaddasutta
Phật thuyết như vậy
Three occasions on which devas give voice to joy over the behavior of human beings.
SN 6.4
Phạm Thiên Baka
Sagāthāvaggasaṁyutta
Baka the Brahmā conceives the wrong view that his status is permanent and imperishable. The Buddha goes to dissuade him, and they have an…
Pv 46
Pāṭaliputtapetavatthu
Chuyện Ngạ quỷ
A woman and a ghost discuss doing meritorious deeds to avoid bad destinations.
Pv 51
Saṭṭhikūṭapetavatthu
Chuyện Ngạ quỷ
Arahant Moggallana asks a ghost about his past evil actions.
SN 25.1
Con Mắt
Khandhavaggasaṁyutta
One with faith in the teachings on the six interior sense fields is called a “follower by faith”, while someone with conceptual…
SN 31.2
Thiện Hành
Khandhavaggasaṁyutta
Someone of good conduct and appropriate aspiration may be reborn as a centaur.
AN 7.69
Cây Kovilàra Pàricchattaka
Sattakanipāta
The blossoming of the Shady Orchid Tree delights the gods of the Thirty-Three, and in the same way, the renunciation of a Buddhist ascetic…
SN 48.57
Phạm Thiên
Mahāvaggasaṁyutta
Just after the Buddha’s awakening, Brahmā Sahampati supports the Buddha’s reflection that the five faculties lead to the deathless.
AN 11.10
Rừng Khổng Tước
Ekādasakanipāta
Possessing various sets of qualities, a mendicant is best among gods and men.
Pv 1
Khettūpamapetavatthu
Chuyện Ngạ quỷ
Arahants are like a field where we can plant offerings.
SN 31.3
Kẻ Bố Thí (1)
Khandhavaggasaṁyutta
Someone of good conduct and appropriate aspiration may be reborn as a god living in fragrant roots if they give fragrant roots.
AN 4.123
Hạng Người Sai Khác (1)
Catukkanipāta
Length of rebirth in various exalted realms.
AN 11.11
Mahànàma (1)
Ekādasakanipāta
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
SN 55.1
Vua
Mahāvaggasaṁyutta
Even a universal monarch may have a bad rebirth, but someone who has the four factors of stream-entry—experiential faith in the Buddha, the…
SN 32.1
Chủng Loại
Khandhavaggasaṁyutta
Cloud gods may live in cool clouds, warm clouds, storm clouds, wind clouds, or rain clouds.
MN 127
Kinh A-na-luật
Uparipaṇṇāsa
A lay person becomes confused when encouraged to develop the “limitless” and “expansive” liberations, and asks Venerable Anuruddha to…
SN 56.11
Như Lai Thuyết (1)
Mahāvaggasaṁyutta
The famous first discourse, taught at Varanasi to the group of five ascetics. It begins by rejecting the extremes of asceticism and…
SN 32.3–12
Ủng Hộ Bố Thí
Khandhavaggasaṁyutta
Someone of good conduct and appropriate aspiration may be reborn as a cloud god in a cool cloud if they give various gifts.
SN 56.105–107
Năm Sanh Thú
Mahāvaggasaṁyutta
Pv 43
Gūthakhādakapetavatthu
Chuyện Ngạ quỷ
What happens when you associate with evil monks?
Bi Pc 19
ĐIỀU HỌC THỨ CHÍN:
Pācittiya
A nun who curses herself or another must confess the offense.
Pv 19
Dhanapālaseṭṭhipetavatthu
Chuyện Ngạ quỷ
What can happen if we don’t give and insult those who do?
Iti 84
Bahujanahitasutta
Phật thuyết như vậy
Three people who appear for the benefit of the world.
Pv 44
Gūthakhādakapetivatthu
Chuyện Ngạ quỷ
A ghost explains the results of associating with an evil monk.
SN 55.54
Bị Bệnh
Mahāvaggasaṁyutta
Mahānāma asks the Buddha how a lay follower should teach a wise lay follower who is ill. He should first be encouraged in the four factors…
SN 55.35
Con Ðường Của Chư Thiên (2)
Mahāvaggasaṁyutta
The four factors of stream-entry are footprints of the gods, for the gods hold non-violence as supreme.
Mil 3.6.4
VI. PHẨM TRÍ NHỚ:
kinh Mi Tiên vấn đáp
Pv 26
Abhijjamānapetavatthu
Chuyện Ngạ quỷ
Generosity will lead to happiness and good results.
SN 5.7
Upacàlà
Sagāthāvaggasaṁyutta
Māra asks the nun Upacālā where she wishes to be reborn. But as the world everywhere is burning, she rejects all forms of rebirth.
SN 56.108–110
Năm Sanh Thú
Mahāvaggasaṁyutta
Pv 5
Tirokuṭṭapetavatthu
Chuyện Ngạ quỷ
The Supreme Buddha explains how to share merit with past relatives.
SN 48.28
A-La-Hán hay Phật (2)
Mahāvaggasaṁyutta
The Buddha did not claim to be awakened until he realized the origin, the passing, the gratification, the drawback, and the escape…
Pv 39
Revatīpetavatthu
Chuyện Ngạ quỷ
Two hell wardens explain to Revati the results of her evil deeds and show her the results of her husband’s merit.
MN 42
Kinh Veranjaka
Mūlapaṇṇāsa
Similar to the previous. The Buddha explains the conduct leading to rebirth in higher or lower states, including detailed explanations of…
Ja 169
Ðạo Sư Araka
Chuyện Bổn sanh
“The heart that boundless pity feels”—This story the Master told at Jetavana, about the Scripture on Lovingkindness.
Iti 89
Devadattasutta
Phật thuyết như vậy
Conquered by three forms of false Dhamma, Devadatta was incurably doomed to deprivation.
AN 3.144
Morannivàpa
Tikanipāta
The ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three wonders.
AN 2.180–229
Kodhapeyyālavagga
Dukanipāta
AN 5.115
Xan Lẫn
Pañcakanipāta
Five good and five bad qualities that determine a nun’s destiny after death.
AN 5.116
Tán Thán
Pañcakanipāta
Five good and five bad qualities that determine a nun’s destiny after death.
AN 5.117
Ganh Tỵ
Pañcakanipāta
Five good and five bad qualities that determine a nun’s destiny after death.
AN 5.118
Tri Kiến
Pañcakanipāta
Five good and five bad qualities that determine a nun’s destiny after death.
AN 3.147
Có Phạm Tội
Tikanipāta
Blameless and blameworthy deeds determine rebirth.
AN 5.170
Bhaddaji
Pañcakanipāta
Ānanda asks Bhaddaji about the best sense objects, and corrects his answer.
AN 5.173
Ðịa Ngục
Pañcakanipāta
Reasons one is cast down to hell or raised to heaven.
AN 5.174
Sợ Hãi Hận Thù
Pañcakanipāta
Breaking of precepts is a threat and a danger.
AN 4.15
Thi Thiết
Catukkanipāta
The foremost in body, sensuality, dominion, and spiritual development.
Iti 106
Sabrahmakasutta
Phật thuyết như vậy
Mother and father as the Brahmās and first teachers of their children.
AN 5.236
Không Tán Thán Tương Xứng
Pañcakanipāta
Reasons a resident mendicant is cast down to hell or raised to heaven.
AN 5.237
Xan Tham (1)
Pañcakanipāta
Reasons a resident mendicant is cast down to hell or raised to heaven.
AN 5.239
Xan Tham (3)
Pañcakanipāta
Reasons a resident mendicant is cast down to hell or raised to heaven.
AN 4.21
Tại Uruvelà (1)
Catukkanipāta
Who should the Buddha revere?
AN 3.31
Ngang Bằng Với Phạm Thiên
Tikanipāta
Parents should be honored like Brahmā.
AN 6.10
Mahànàma
Chakkanipāta
The Buddha teaches his relative Mahānāma that a noble disciple often practices the six recollections, which lead to joy and peace.
AN 6.25
Tùy Niệm Xứ
Chakkanipāta
The six recollections are a way to escape from greed.
AN 6.34
Ðại Mục Kiền Liên
Chakkanipāta
Mahāmoggallāna visits a Brahmā god who had formerly been a mendicant, and they discuss which of the gods are stream-enterers.
AN 1.333–377
Một Pháp
Ekakanipāta
Pv 31
Seriṇīpetivatthu
Chuyện Ngạ quỷ
What happens when you let greed cloud your judgement?
AN 6.39
Nhân Duyên
Chakkanipāta
Greed, hate, and delusion are the roots of deeds.
SN 1.37
Tụ Hội
Sagāthāvaggasaṁyutta
A vast congregation of deities assembles to see the Buddha and the Saṅgha at Kapilavatthu.
AN 4.57
Suppavàsà
Catukkanipāta
Long life, beauty, happiness, and strength.
AN 3.37
Bốn Bậc Ðại Vương
Tikanipāta
The gods rejoice when they see people practicing well.
AN 4.58
Sudatta
Catukkanipāta
Long life, beauty, happiness, and strength.
AN 6.81
Ðịa Ngục
Chakkanipāta
Things leading to hell or heaven.
AN 6.82
Ðịa Ngục (2)
Chakkanipāta
Things leading to hell or heaven.
AN 4.60
Bổn Phận Người Gia Chủ
Catukkanipāta
A lay disciple serves the mendicant Saṅgha with robes, alms-food, lodgings, and medicines.
AN 7.56
Tissa
Sattakanipāta
Two gods come to the Buddha on Vulture’s Peak and declare that the nuns are liberated. Moggallāna interrogates one of the deities on what…
Iti 95
Kāmūpapattisutta
Phật thuyết như vậy
Three ways in which devas obtain sensual pleasures.
SN 55.24
Sarakàni, hay Saranàni (1)
Mahāvaggasaṁyutta
When Sarakāni the Sakyan died the Buddha declared him a stream-enterer. But others complained, since he was known as a drinker. However,…
Ja 258
Ðại Vương Mandahàtà
Chuyện Bổn sanh
“Wherever sun and moon”—This story the Master told during a stay at Jetavana, about a backsliding brother.
AN 4.63
Bằng Với Phạm Thiên
Catukkanipāta
A family where the children honor their parents in their home is said to live with Brahmā.
SN 56.117–119
Năm Sanh Thú
Mahāvaggasaṁyutta
AN 4.81
Ăn Trộm
Catukkanipāta
Precepts lead to heaven or hell.
AN 7.73
Sunetta
Sattakanipāta
There have been many great teachers in the past, who should not be reviled. But reviling a single noble disciple is even more serious.
AN 4.83
Tán Thán
Catukkanipāta
Criticizing and praising leads to heaven or hell.
Ja 405
Phạm Thiên Baka
Chuyện Bổn sanh
“Seventy and two”—The Master told this tale while dwelling in Jetavana, concerning the brahma Baka.
SN 6.11
Sanankumāra—Thường Ðồng tử
Sagāthāvaggasaṁyutta
Brahmā Sanaṅkumāra appears to the Buddha and asserts that the aristocrat or khattiya is the best caste, but the Buddha is the best of…
SN 56.129–130
Pettidevanirayādisutta
Mahāvaggasaṁyutta
AN 4.91
Các A Tu La
Catukkanipāta
Demons and gods.
AN 8.35
Thọ Sanh Do Bố Thí
Aṭṭhakanipāta
When giving, if you expect a certain result in the next life, you can get it, if the conditions are right.
SN 11.6
Tổ Chim
Sagāthāvaggasaṁyutta
Fleeing the demon host, Sakka’s chariot risks endangering the nests of little birds in the forest. Rather than render the birds homeless,…
AN 8.36
Phước Nghiệp Sự
Aṭṭhakanipāta
The good deeds of giving, ethics, and meditation lead to good rebirths, depending on the level to which they are developed.
AN 8.40
Rất Là Nhẹ
Aṭṭhakanipāta
Eight kinds of misdeed are conducive to bad outcomes.
AN 8.42
Ngày Trai Giới
Aṭṭhakanipāta
When the sabbath is observed by following the eight precepts, one lives for that day like the perfected ones. The benefits are explained at…
AN 9.72
Tâm Triền Trược
Navakanipāta
AN 4.125
Từ (1)
Catukkanipāta
Rebirth in Brahmā realms from divine abiding meditations.
AN 8.64
Tagayà
Aṭṭhakanipāta
At Gayā, the Buddha describes his meditation before awakening. He was able to see lights and forms, converse with gods, and understand the…
AN 4.127
Vi Diệu (1)
Catukkanipāta
The Buddha illuminates even interstellar space, so that beings reborn there see each other.
AN 10.38
Quả Của Phá Hòa Hợp Tăng
Dasakanipāta
Ten reasons for harmony in the Saṅgha.
AN 9.12
Không Có Dư Y
Navakanipāta
Sāriputta visits some wanderers, who claim that only perfected ones are free from bad rebirth. Sāriputta has no opinion on this, but asks…
AN 4.182
An Toàn
Catukkanipāta
There are some things no-one can guarantee.
AN 9.21
Trong Ba Phương Diện
Navakanipāta
A comparison of the people of India, of Uttarakuru, and of the heaven of the Thirty-Three.
AN 9.39
Chư Thiên
Navakanipāta
In the wars between gods and demons, they find safety only in their own fortress. Similarly, a mendicant finds safety in absorption.
AN 11.12
Mahànàma (2)
Ekādasakanipāta
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
SN 32.2
Thiện Hành
Khandhavaggasaṁyutta
Someone of good conduct and appropriate aspiration may be reborn as a cloud god.
MN 120
Kinh Hành sanh
Uparipaṇṇāsa
The Buddha explains how one can make a wish to be reborn in different realms.
AN 4.212
Tà Kiến
Catukkanipāta
Conduct and view determine rebirth.
AN 3.103
Trước Khi Giác Ngộ
Tikanipāta
Before awakening, Siddhattha reflected on gratification, danger and escape in the world.
AN 4.213
Không Biết Ơn
Catukkanipāta
Conduct and gratitude determine rebirth.
Pv 23
Suttapetavatthu
Chuyện Ngạ quỷ
Even a small action can bring immense merit.
AN 4.219
Không Xấu Hổ
Catukkanipāta
Faith and other qualities determine rebirth.
Mil 4.3
PHẦN MỞ ĐẦU CÁC CÂU HỎI ĐỐI CHỌI:
kinh Mi Tiên vấn đáp
AN 3.104
Trước Khi Giác Ngộ
Tikanipāta
The Buddha became awakened by understanding gratification, danger and escape.
Ja 104
Chàng Trai Mittavida
Chuyện Bổn sanh
“From four to eight.”—This story was told by the Master while at Jetavana, concerning an unruly Brother. The incidents are the same as…
AN 4.239
Ðáng Quở Trách
Catukkanipāta
Blameworthy or blameless deeds and view determine rebirth.
AN 10.89
Tỷ Kheo Kokàlika
Dasakanipāta
The monk Kokālika accuses Sāriputta and Moggallāna of having evil wishes. The Buddha defends them. Later, Kokālika suffers calamity and is…
AN 4.240
Có Hại
Catukkanipāta
Hurtful or pleasing deeds and view determine rebirth.
MN 41
Kinh Sàleyyaka
Mūlapaṇṇāsa
The Buddha explains to a group of brahmins the conduct leading to rebirth in higher or lower states, including detailed explanations of the…
AN 4.246
Cách Nằm
Catukkanipāta
How a corpse, a hedonist, a lion, and a Buddha go to sleep.
Pv 42
Rājaputtapetavatthu
Chuyện Ngạ quỷ
What happened to a prince that committed evil actions towards a Pacceka Buddha?
AN 4.264
Chấp Nhận (1)
Catukkanipāta
Killing leads to hell, not killing leads to heaven.
SN 37.4
Ba Sự Việc
Saḷāyatanavaggasaṁyutta
A woman who is selfish, envious, and lustful has a bad rebirth.
AN 4.273
Chấp Nhận (10)
Catukkanipāta
Wrong view leads to hell, right view leads to heaven.
AN 3.116
Không Vô Biên Xứ
Tikanipāta
Rebirth in the formless realms, for ordinary people and for disciples of the Buddha.
AN 5.4
Tương Xứng
Pañcakanipāta
Five qualities determine rebirth.
MN 97
Kinh Dhànanjàni
Majjhimapaṇṇāsa
A corrupt tax-collector is redeemed by his encounter with Venerable Sāriputta.
Kp 7
Kinh Ngoài Bức Tường
Kinh Tiểu tụng
The Supreme Buddha explains how to share merit with past relatives.
Pv 16
Nandāpetivatthu
Chuyện Ngạ quỷ
Harsh speech and evil actions only brings negative results.
Mil 3.4.6
IV. PHẨM NIẾT BÀN:
kinh Mi Tiên vấn đáp
Dhp 306–319
Phẩm Ðịa ngục
Kinh Pháp Cú (Pali)
AN 5.37
Bố Thí Bữa Ăn
Pañcakanipāta
Give and you shall receive. The verses are a classic blessing, beginning with <i lang='pi' translate='no'>Āyudo balado dhīro</i>.
Tha Ap 4
Ký Sự về Trưởng Lão Mahāmoggallāna
Trưởng lão Tăng ký sự
DN 19
Kinh Ðại Ðiển Tôn
Mahāvagga
A minor deity informs the Buddha of the conversations and business of the gods.
Tha Ap 191
Ký Sự về Trưởng Lão Ekacāriya
Trưởng lão Tăng ký sự
AN 3.129
Anuruddha (1)
Tikanipāta
Anuruddha asks the Buddha what leads women to bad rebirth.
Mil 3.3.11
III. PHẨM SỞ HỮU TỨ:
kinh Mi Tiên vấn đáp
MN 90
Kinh Kaṇṇakatthala
Majjhimapaṇṇāsa
King Pasenadi questions the Buddha on miscellaneous matters: caste, omniscience, and the gods among them.
Mil 3.7.9
VII. PHẨM XÁC ĐỊNH CÁC PHÁP VÔ SẮC:
kinh Mi Tiên vấn đáp
AN 5.45
Phước Ðiền
Pañcakanipāta
When offerings are used for deep meditation, the merit multiplies enormously.
Iti 83
Pañcapubbanimittasutta
Phật thuyết như vậy
Five omens that appear when a deva is about to pass away, and the encouragement that other devas give at that time.
DN 11
Kinh Kevaddha (Kiên Cố)
Sīlakkhandhavagga
The Buddha refuses to perform miracles, explaining that this is not the right way to inspire faith. He goes on to tell the story of a monk…
AN 3.143
Morannivàpa
Tikanipāta
The ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three trainings.
DN 13
Kinh Tevijjā (Tam minh)
Sīlakkhandhavagga
A number of brahmins are discussing the true path to Brahmā. Contesting the claims to authority based on the Vedas, the Buddha insists that…
Iti 18
Saṁghabhedasutta
Phật thuyết như vậy
Schism in the Sangha leads to the detriment and unhappiness of many beings, both human and divine.
Iti 20
Paduṭṭhacittasutta
Phật thuyết như vậy
Corrupt-mindedness leads to rebirth in the planes of deprivation.
Iti 22
Mettasutta
Phật thuyết như vậy
“Acts of merit” is a synonym for what is blissful, desirable, pleasing, endearing, charming. The Buddha recalls the results he himself has…
Iti 32
Paṭhamasīlasutta
Phật thuyết như vậy
A person of evil habits and evil views goes to hell.
Iti 48
Āpāyikasutta
Phật thuyết như vậy
Two types of behavior that lead to hell.
Iti 61
Cakkhusutta
Phật thuyết như vậy
Three eyes: the eye of flesh, the divine eye, and the eye of discernment.
Iti 70
Micchādiṭṭhikasutta
Phật thuyết như vậy
The Buddha reports having seen, for himself, beings reborn in planes of deprivation in line with their wrong views and evil actions.
Iti 81
Sakkārasutta
Phật thuyết như vậy
The dangers of letting your mind be overcome by the fact that you either receive offerings or don’t receive offerings.
Thag 10.1
Kāḷudāyi
Trưởng lão Tăng kệ