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Avijjā
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Biên tập
Không thấy như thật Bốn Sự Thật — chi phần đầu tiên của duyên khởi và là gốc rễ sâu nhất của luân hồi.
Kinh cốt lõi (4)
SN 56.11
Như Lai Thuyết (1)
Mahāvaggasaṁyutta
The famous first discourse, taught at Varanasi to the group of five ascetics. It begins by rejecting the extremes of asceticism and…
MN 9
Kinh Chánh tri kiến
Mūlapaṇṇāsa
Venerable Sāriputta gives a detailed explanation of right view, the first factor of the noble eightfold path. At the prompting of the other…
AN 10.61
Vô Minh
Dasakanipāta
Even though ignorance has no discernible first point, it still has a cause.
SN 12.1
Thuyết Pháp —
Nidānavaggasaṁyutta
The famous twelve links of dependent origination are spelled out, showing the origin and cessation of suffering dependent on ignorance.
Bài liên quan (196)
Được hệ thống gợi ý tự động theo mật độ từ khoá — có thể chưa hoàn toàn chính xác.
Bi Pc 20
ĐIỀU HỌC THỨ MƯỜI:
Pācittiya
A nun who cries and beats herself must confess the offense.
SN 22.43
Tự Mình Làm Hòn Ðảo
Khandhavaggasaṁyutta
Dwell with yourself as an island and refuge, with the Dhamma as an island and refuge. How? By investigating how suffering arises from…
SN 22.47
Quán Kiến
Khandhavaggasaṁyutta
When you identify anything as self, you always identify one or other of the five aggregates.
Bu Pc 34
ĐIỀU HỌC VỀ NGƯỜI MẸ CỦA KĀṆĀ:
Pācittiya
A monk who accepts more than three bowlfuls of pastries must confess the offense.
SN 22.99
Dây Thằng (Hay Dây Buộc)
Khandhavaggasaṁyutta
Transmigration has no knowable beginning; even the oceans, mountains, and this great earth will perish. But like a dog on a leash running…
Ps 3.7
GIẢNG VỀ CÁC PHÁP ĐỨNG ĐẦU ĐƯỢC TỊNH LẶNG
Vô ngại giải đạo
MN 44
Tiểu kinh Phương quảng
Mūlapaṇṇāsa
The layman Visākha asks the nun Dhammadinnā about various difficult matters, including some of the highest meditation attainments. The…
Bi Np 7
ĐIỀU HỌC THỨ BẢY:
NissaggiyaPācittiya
A nun who asks for a requisite belonging to the Order that is designated for a specific purpose and then exchanges it for something else…
Bi Np 9
ĐIỀU HỌC THỨ CHÍN:
NissaggiyaPācittiya
A nun who asks for a collective requisite designated for a specific purpose and then exchanges it for something else must relinquish the…
MN 30
Tiểu kinh Dụ lõi cây
Mūlapaṇṇāsa
Similar to the previous. After the incident with Devadatta, the Buddha cautions the mendicants against becoming complacent and points to…
Bi Ss 3
ĐIỀU SAṄGHĀDISESA THỨ BA:
Saṅghādisesa
A nun who walks alone in an uninhabited area or spends the night by herself is to be suspended.
SN 22.50
Sona
Khandhavaggasaṁyutta
The Buddha teaches a householder named Soṇa that any true ascetic understands the five aggregates.
Iti 85
Asubhānupassīsutta
Phật thuyết như vậy
The rewards of focusing on the foulness of the body, of establishing mindfulness of breathing to the fore, and of focusing on the…
Bi Pj 6
ĐIỀU PĀRĀJIKA THỨ NHÌ:
Pārājika
A nun who does not take any action when she knows that another nun has committed an offense entailing expulsion is expelled. This is the…
MN 69
Kinh Gulisàni
Majjhimapaṇṇāsa
A monk comes down to the community from the wilderness, but doesn’t behave properly. Venerable Sāriputta explains how a mendicant should…
MN 29
Ðại kinh Thí dụ Lõi cây
Mūlapaṇṇāsa
Following the incident with Devadatta, the Buddha cautions the mendicants against becoming complacent with superficial benefits of…
Bu Np 25
ĐIỀU HỌC VỀ VIỆC GIẬT LẠI Y:
Nissaggiya Pācittiya
A monk who gives robe-cloth to another monk, but then takes it back in anger, must relinquish it and confess the offense.
Ps 2.1
GIẢNG VỀ SỰ KẾT HỢP CHUNG
Vô ngại giải đạo
Mil 3.3.1
III. PHẨM SỞ HỮU TỨ:
kinh Mi Tiên vấn đáp
Mil 6.1.7
CÂU HỎI VỀ CHƯỚNG NGẠI CỦA SỰ CHỨNG NGỘ
kinh Mi Tiên vấn đáp
MN 113
Kinh Chân nhân
Uparipaṇṇāsa
The Buddha explains that a truly good person does not disparage others or feel superior because of their attainment.
Mil 7.7.2
CÂU HỎI VỀ TÍNH CHẤT CỦA ĐỨA BÉ ĐEO BẦU VÚ
kinh Mi Tiên vấn đáp
MN 94
Kinh Ghotamukha
Majjhimapaṇṇāsa
A brahmin denies that there is such a thing as a principled renunciate life, but Venerable Udena persuades him otherwise.
Mil 3.1.15
I. ĐẠI PHẨM:
kinh Mi Tiên vấn đáp
AN 7.8
Các Kiết Sử
Sattakanipāta
The fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.
AN 7.36
Bạn Hữu(1)
Sattakanipāta
When a friend has seven factors, one should associate with them.
MN 149
Ðại kinh Sáu xứ
Uparipaṇṇāsa
Explains how insight into the six senses is integrated with the eightfold path and leads to liberation.
AN 5.273–285
Senāsanapaññāpakasuttādi
Pañcakanipāta
Qualities of one who is appointed to assign lodgings, and other monastery responsibilities.
AN 8.78
Vừa Ðủ
Aṭṭhakanipāta
Eight sets of qualities pertain to benefiting oneself and others, explained by Sāriputta.
Ja 172
Núi Daddara
Chuyện Bổn sanh
“Who is it with a mighty cry, etc.”—This is a story which the Master told at Jetavana about one Kokalika.
Ja 168
Chim Diều Hâu
Chuyện Bổn sanh
“A Quail was in his.feeding-ground”—This story the Master told at Jetavana, about his meaning in the Bird Preaching.
Ja 43
Con Rắn Tre
Chuyện Bổn sanh
“The headstrong man.”—This story was told by the Master while at Jetavana, about a certain headstrong Brother. For the Blessed One asked…
AN 7.28
Hữu Học
Sattakanipāta
Seven qualities leading to the decline of a mendicant who is a trainee.
Iti 70
Micchādiṭṭhikasutta
Phật thuyết như vậy
The Buddha reports having seen, for himself, beings reborn in planes of deprivation in line with their wrong views and evil actions.
MN 51
Kinh Kandaraka
Majjhimapaṇṇāsa
The Buddha discusses mindfulness meditation with lay practitioners. Contrasting the openness of animals with the duplicity of humans, he…
Mil 5.2.6
CÂU HỎI VỀ VIỆC CÓ NHIỀU TỘI
kinh Mi Tiên vấn đáp
Ja 332
Chiếc Gậy Thúc Xe
Chuyện Bổn sanh
“Wounding another”—This story was told by the Master when he was at Jetavana, about the family priest of the king of Kosala, who, it is…
Iti 103
Samaṇabrāhmaṇasutta
Phật thuyết như vậy
To see the four noble truths is to count as a true contemplative.
MN 15
Kinh Tư lượng
Mūlapaṇṇāsa
Venerable Moggallāna raises the topic of admonishment, without which healthy community is not possible. He lists a number of qualities that…
AN 7.11
Tùy Miên(1)
Sattakanipāta
The underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance.
AN 9.47
Chính Thực Mình Thấy (2)
Navakanipāta
Extinguishment apparent in the present life is experienced provisionally in deep meditation, and completely when the defilements end.
Bu Pc 52
ĐIỀU HỌC VỀ THỌT LÉT BẰNG NGÓN TAY:
Pācittiya
A monk who tickles another monk must confess the offense.
AN 8.29
Không Phải Thời
Aṭṭhakanipāta
Eight lost opportunities for spiritual practice.
Ja 246
Lời Phỉ Báng
Chuyện Bổn sanh
“The wicked kills”—This is a story which the Master told while staying in his gabled chamber near Vesali, about Sihasenapati.
Mil 3.7.8
VII. PHẨM XÁC ĐỊNH CÁC PHÁP VÔ SẮC:
kinh Mi Tiên vấn đáp
Ja 8
Vua Gàmani
Chuyện Bổn sanh
“Their heart’s desire.”—This story was told by the Master while at Jetavana about a Brother who gave up persevering. In this Jataka both…
MN 32
Ðại kinh Rừng sừng bò
Mūlapaṇṇāsa
Several senior mendicants, reveling in the beauty of the night, discuss what kind of practitioner would adorn the park. They take their…
Iti 99
Tevijjasutta
Phật thuyết như vậy
The three knowledges that characterize a brahman in the Buddha’s sense of the word.
Iti 40
Vijjāsutta
Phật thuyết như vậy
Ignorance leads to lack of conscience and prudence.
AN 5.247
Người Ác Hành (4)
Pañcakanipāta
Drawbacks of bad verbal conduct, and the reverse.
AN 8.53
Pháp Tóm Tắt
Aṭṭhakanipāta
Mahāpajāpatī wishes to go on retreat, so the Buddha teaches her eight principles that summarize the Dhamma in brief.
Dhp 235–255
Phẩm Cấu uế
Kinh Pháp Cú (Pali)
AN 9.46
Chính Thực Mình Thấy (1)
Navakanipāta
The teaching apparent in the present life is experienced provisionally in deep meditation, and completely when the defilements end.
AN 5.303
Các Người Khác
Pañcakanipāta
Develop insight into greed starting with ugliness.
AN 6.114
Biết Ðủ
Chakkanipāta
Antidotes for discontent, unawareness, and desire.
AN 5.305
Các Người Khác
Pañcakanipāta
Develop insight into greed starting with impermanence.
AN 10.91
Người Hưởng Dục
Dasakanipāta
The Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.
AN 5.307
Các Người Khác
Pañcakanipāta
Develop insight into greed through the powers.
AN 5.286
Các Người Khác
Pañcakanipāta
Why a monk is cast down to hell or raised up to heaven.
AN 4.128
Vi Diệu (2)
Catukkanipāta
Even in a world full of attachment, people listen to the Buddha’s teaching.
AN 10.92
Sợ Hãi Và Hận Thù
Dasakanipāta
A noble disciple has eliminated five perils, realized the four factors of stream-entry, and seen the noble process.
AN 6.38
Tự Làm
Chakkanipāta
The Buddha rebuts a brahmin’s claim that there is no such thing as actions initiated by oneself.
Dhp 157–166
Phẩm Tự ngã
Kinh Pháp Cú (Pali)
AN 8.15
Các Cấu Uế
Aṭṭhakanipāta
Eight different kinds of stain.
AN 6.24
Núi Tuyết Sơn
Chakkanipāta
A mendicant who has fully mastered meditation could even split apart the Himalayas.
AN 8.69
Các Hội Chúng
Aṭṭhakanipāta
Eight kinds of assemblies: aristocrats, brahmins, householders, ascetics, and various deities. The Buddha has visited each of these in…
Ja 65
Nỗi Bất Mãn
Chuyện Bổn sanh
“Like highways.”—This story was told by the Master while at Jetavana, about just such another lay-brother as the last. This man, when on…
AN 8.67
Phi Thánh Ngôn
Aṭṭhakanipāta
Eight kinds of ignoble statement that misrepresent the truth.
Iti 57
Dutiyaāsavasutta
Phật thuyết như vậy
Three defilements.
AN 5.217
Không Tịnh Tín (1)
Pañcakanipāta
Five drawbacks of uninspiring conduct, and the corresponding benefits of the reverse.
AN 3.53
Vị Bà-La-Môn
Tikanipāta
How is the teaching realizable in this very life?
AN 10.52
Tâm Của Mình (2)
Dasakanipāta
Sāriputta teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
AN 3.55
Niết-bàn
Tikanipāta
How is extinguishment realizable in this very life?
AN 10.105
Vô Minh
Dasakanipāta
Ignorance is the precursor of wrong view and the other bad qualities, while right view is the opposite.
AN 3.59
—Jànussoni
Tikanipāta
A master of Vedic knowledge in the brahmanical system and in the Buddha’s.
AN 8.25
Thích Tử Mahanama
Aṭṭhakanipāta
Questioned by his relative Mahānāma, the Buddha explains what makes someone a Buddhist lay follower, a virtuous lay follower, and a lay…
Kp 9
Kinh Lòng Từ
Kinh Tiểu tụng
The practice of developing universal goodwill: the practices that form a foundation for the practice, the attitude of universal goodwill…
AN 7.35
Dễ Nói (2)
Sattakanipāta
The Buddha tells of hearing the seven principles of non-decline from a god. Sāriputta offers additional explanation.
Ja 103
Kẻ Thù
Chuyện Bổn sanh
“If wise, thou ‘lt loiter not.”—This story was told by the Master at Jetavana about Anatha-pindika. For we hear that Anatha-pindika was…
Iti 14
Avijjānīvaraṇasutta
Phật thuyết như vậy
Hindered by the hindrance of ignorance, people go wandering and transmigrating on for a long, long time.
AN 8.68
Thánh Ngôn
Aṭṭhakanipāta
Eight kinds of noble statement that convey the truth.
Dhp 129–145
Phẩm Ðao trượng
Kinh Pháp Cú (Pali)
AN 10.222
Hai Mươi Pháp
Dasakanipāta
AN 7.39
Vô Ngại Giải
Sattakanipāta
With seven qualities, Sāriputta realized the four kinds of textual analysis.
AN 3.77
Tư và Khởi Ðiểm
Tikanipāta
How consciousness, karma, and craving create and sustain future lives, with an emphasis on intention.
AN 6.35
Minh Phần
Chakkanipāta
Six kinds of perception that lead to wisdom.
AN 10.224
Bốn Mươi Pháp
Dasakanipāta
AN 5.246
Người Ác Hành (4)
Pañcakanipāta
Drawbacks of bad bodily conduct, and the reverse.
Ja 121
Thần Cây Cỏ Kusa
Chuyện Bổn sanh
“Let great and small.”—This story was told by the Master while at Jetavana, about Anatha-pindika’s true friend. For his acquaintances and…
AN 6.69
Vị Thiên Nhân
Chakkanipāta
A god speaks on the factors of non-decline. When the Buddha repeats what he says, Sāriputta gives an explaination.
AN 6.95
Tự Làm
Chakkanipāta
Things impossible for a stream-enterer.
AN 5.232
Ðược Ái Mộ
Pañcakanipāta
Reasons a resident mendicant is admirable.
Ja 119
Con Gà Gáy Phi Thời
Chuyện Bổn sanh
“No parents trained.”—This story was told by the Master while at Jetavana, about a Brother who used to be noisy at wrong seasons.
AN 4.3
Mất Gốc (1)
Catukkanipāta
After reflection, you should criticize those worthy or criticism, and praise those worthy of praise.
AN 4.4
Mất Gốc (2)
Catukkanipāta
You harm yourself by acting badly towards parents, the Buddha, and spiritual practitioners.
AN 10.70
Những Ðề Tài Câu Chuyện (2)
Dasakanipāta
The monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten grounds of praise.
AN 4.7
Chói Sáng Tăng Chúng
Catukkanipāta
A monk, nun, laywoman, and layman who light up the Saṅgha.
AN 8.4
Các Pháp Không Ðược Ái Mộ (2)
Aṭṭhakanipāta
Due to eight qualities, a mendicant is displeasing to their fellow monastics, but with the opposite qualities is pleasing.
AN 4.10
Các Ách
Catukkanipāta
The yokes of sensual pleasures, future lives, views, and ignorance.
Dhp 60–75
Phẩm Người ngu
Kinh Pháp Cú (Pali)
AN 8.28
Sức Mạnh (2)
Aṭṭhakanipāta
Eight powers of a perfected one.
AN 7.41
Ðiều Phục
Sattakanipāta
With seven qualities, Sāriputta became a master of meditation.
Dhp 360–382
Phẩm Tỷ-kheo
Kinh Pháp Cú (Pali)
AN 8.62
Vừa Ðủ
Aṭṭhakanipāta
Eight sets of qualities pertain to benefiting oneself and others.
AN 2.21–31
Bālavagga
Dukanipāta
AN 4.48
Visàkhà
Catukkanipāta
The Buddha praises the teaching of the monk Visākha.
AN 5.241
Người Ác Hành (1)
Pañcakanipāta
Drawbacks of bad conduct, and the reverse.
AN 6.87
Nghiệp Chướng
Chakkanipāta
Things that enable or obstruct true understanding while listening to the teachings.
AN 7.12
Tùy Miên (2)
Sattakanipāta
The purpose of the spiritual life is to give up the underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be…
AN 4.65
Hình Thức Bên Ngoài
Catukkanipāta
Estimating others based on appearance, voice, austerity, and principle.
AN 4.66
Tham Ái
Catukkanipāta
The greedy, the hateful, the delusional, and the conceited.
AN 4.68
Devadatta
Catukkanipāta
Possessions, honor, and popularity came to Devadatta for his own ruin and downfall.
AN 5.197
Mưa
Pañcakanipāta
Weather forecasters remain ignorant of these five obstacles to rain.
AN 4.73
Bậc Chân Nhân
Catukkanipāta
Speaking well and ill of others.
AN 5.304
Các Người Khác
Pañcakanipāta
Develop insight into greed starting with impermanence.
AN 4.95
Que Lửa
Catukkanipāta
Practice to help yourself and others.
AN 4.96
Lợi Mình (1)
Catukkanipāta
Practice to help yourself and others.
AN 4.97
Lợi Ích Cho Mình (2)
Catukkanipāta
Practice to help yourself and others.
AN 4.98
Lợi Mình(3)
Catukkanipāta
Practice to help yourself and others.
AN 4.99
Những Học Pháp
Catukkanipāta
Practice to help yourself and others.
AN 4.108
Các Loại Bò Ðực
Catukkanipāta
Four people similar to oxen.
AN 5.306
Các Người Khác
Pañcakanipāta
Develop insight into greed through the faculties.
AN 7.40
Ðiều Phục
Sattakanipāta
Seven qualities leading to mastery of meditation.
Ja 127
Người Nô Lệ Kalanduka
Chuyện Bổn sanh
“You vaunt.”—This story was told by the Master once at Jetavana, about a boastful Brother. (The introductory story and the story of the…
AN 4.188
Upaka
Catukkanipāta
If you criticize someone, you should have a good reason.
AN 4.157
Bệnh
Catukkanipāta
Physical health is easier than mental health.
AN 1.41–50
Tâm Ðặt Sai Hướng v.v…
Ekakanipāta
AN 4.171
Với Tư Tâm Sở
Catukkanipāta
Intention and its results.
AN 4.175
Upavàna
Catukkanipāta
A “terminator” is someone who has made an end of suffering. But are they defined by knowledge or conduct?
AN 4.178
Hồ Nước Ở Làng
Catukkanipāta
Meditative attainments don’t always lead to letting go of the attachment to self.
AN 3.17
Ba Pháp
Tikanipāta
Hurting yourself and others.
AN 7.9
Ðoạn Tận
Sattakanipāta
The purpose of the spiritual life is to give up the fetters of compliance, repulsion, views, doubt, conceit, desire to be reborn, and…
AN 7.64
Sân Hận
Sattakanipāta
When someone is angry, they wish ill upon their enemy, and are disappointed if they do well. This sutta includes a powerful set of verses.
AN 5.287–292
Các Người Khác
Pañcakanipāta
Why a nun, etc. is cast down to hell or raised up to heaven.
AN 4.187
Vassakàra
Catukkanipāta
The Buddha explains to Vassakāra how only a good person can judge others. Meanwhile, the followers of Todeyya complain about the King.
AN 3.28
Nói Như Hoa
Tikanipāta
Speech like dung, like flowers, and like honey.
AN 7.38
Vô Ngại Giải
Sattakanipāta
With seven qualities, a mendicant will soon realize the four kinds of textual analysis.
AN 5.293
Các Người Khác
Pañcakanipāta
Why an ājīvaka ascetic is cast down to hell or raised up to heaven.
AN 4.198
Tự Hành Hạ Mình
Catukkanipāta
Those who torture themselves and others, and those who do not.
AN 4.201
Các Học Pháp
Catukkanipāta
A good person keeps precepts—including avoiding alcohol—for themselves, while a better person encourages others as well.
AN 4.202
Người Có Lòng Tin
Catukkanipāta
A good person has faith and other good qualities, while a better person encourages others to develop these.
AN 4.203
Kẻ Tàn Hại Chúng Sanh
Catukkanipāta
A good person keeps precepts—including avoiding various kinds of wrong speech—for themselves, while a better person encourages others as…
AN 5.294–302
Các Người Khác
Pañcakanipāta
Why various ascetics are cast down to hell or raised up to heaven.
AN 4.207
Kẻ Ác Ðộc (1)
Catukkanipāta
It’s good to practice the ten ways of wholesome deeds and to encourage others.
AN 4.209
Ác Tánh
Catukkanipāta
It’s good character to practice the ten ways of wholesome deeds and to encourage others.
AN 4.213
Không Biết Ơn
Catukkanipāta
Conduct and gratitude determine rebirth.
AN 4.222
Kiến
Catukkanipāta
Things that keep you spiritually healthy, including view.
AN 4.230
Liệt Tuệ
Catukkanipāta
AN 3.54
Bà-La-Môn Cư Sĩ
Tikanipāta
How is the teaching realizable in this very life?
AN 10.102
Giác Chi
Dasakanipāta
The seven factors of awakening lead to realizing the three knowledges.
AN 4.254
Thắng Trí
Catukkanipāta
Things that are to be fully known, given up, developed, and realized through insight.
AN 4.255
Tầm Cầu
Catukkanipāta
Noble and ignoble searches.
AN 3.58
Tikanna
Tikanipāta
A master of Vedic knowledge in the brahmanical system and in the Buddha’s.
AN 4.263
Hành Ðộng
Catukkanipāta
Blameworthy and blameless deeds.
AN 4.264
Chấp Nhận (1)
Catukkanipāta
Killing leads to hell, not killing leads to heaven.
AN 4.271
Chấp Nhận (8)
Catukkanipāta
Covetousness leads to hell, contentment leads to heaven.
AN 4.272
Chấp Nhận (9)
Catukkanipāta
Ill will leads to hell, love leads to heaven.
AN 4.273
Chấp Nhận (10)
Catukkanipāta
Wrong view leads to hell, right view leads to heaven.
Ja 234
Nàng Asitàbhù
Chuyện Bổn sanh
“Now desire has gone”—This story the Master told while staying at Jetavana, about a young girl.
AN 5.17
Hạnh Phúc Cho Ai? (1)
Pañcakanipāta
By practicing but not teaching, one practices for one’s own good.
AN 5.18
Hạnh Phúc Cho Ai ? (2)
Pañcakanipāta
By teaching but not practicing, one practices for the good of others.
AN 5.19
Hạnh Phúc Cho Ai ? (3)
Pañcakanipāta
By neither teaching nor practicing, one doesn’t practice for anyone’ good.
AN 5.20
Hạnh Phúc Cho Ai ? (4)
Pañcakanipāta
By both teaching and practicing, one practice for everyone’s good.
AN 5.27
Ðịnh
Pañcakanipāta
Develop measureless convergence of mind and five knowledges intuitively arise.
AN 5.193
Bà-La-Môn Sangarava
Pañcakanipāta
Saṅgārava the brahmin asks why memorized hymns are sometimes clear to the mind and sometimes not. The Buddha answers with the five…
AN 9.70
Năm Thượng Phần Kiết Sử
Navakanipāta
AN 3.71
Channa
Tikanipāta
Why should we give up greed, hate, and delusion?
AN 5.48
Sự Kiện Không Thể Có Ðược
Pañcakanipāta
A wise person reflects on their nature, so they do not suffer when struck by loss.
AN 3.74
Vị Lõa Thể
Tikanipāta
Do we purify ourselves by wearing out old karma?
Cp 16
Hạnh của Con Nai Chúa Ruru
Sở hạnh tạng
AN 5.53
Các Chi Phần
Pañcakanipāta
Conditions that help meditation progress smoothly.
AN 5.87
Giới
Pañcakanipāta
A senior mendicant with morality, learning, who is a good speaker and successful meditator is liked.
AN 3.76
Hiện Hữu
Tikanipāta
How consciousness, karma, and craving create and sustain future lives.
AN 10.55
Tổn Giảm
Dasakanipāta
Sāriputta explains what the Buddha meant by a mendicant who is in decline.
AN 5.65
Nói Chuyện
Pañcakanipāta
Qualifications for taking part in a discussion on Dharma.
AN 5.66
Ðời Sống
Pañcakanipāta
Qualifications for sharing Dharma.
AN 10.223
Ba Mươi Pháp
Dasakanipāta
AN 10.13
Các Kiết Sử
Dasakanipāta
Five lower and five higher fetters.
Pv 34
Kūṭavinicchayikapetavatthu
Chuyện Ngạ quỷ
What are the dangers of lying, gossip and divisive speech?
AN 5.77
Sợ Hãi Trong Tương Lai (1)
Pañcakanipāta
The dangers of living in a wilderness among wild beasts and so on.
AN 5.81
Khả Ái
Pañcakanipāta
Senior mendicants with strong defilements are disliked.
AN 4.117
Hộ Trì
Catukkanipāta
Practice in your own way.
AN 10.225–228
Tổn Hại
Dasakanipāta
AN 7.51
Hệ Lụy
Sattakanipāta
By focusing on their own gendered attributes, a man or woman becomes attached to them and develops lust for the opposite sex.
AN 5.106
Tôn Giả Ananda
Pañcakanipāta
The Buddha explains to Ānanda five ways in which a mendicant can live comfortably with their spiritual companions.
AN 5.123
Săn Sóc Bệnh
Pañcakanipāta
Five qualities that make a patient hard to nurse.
AN 10.62
Hữu Ái
Dasakanipāta
Even though craving has no discernible first point, it still has a cause.
AN 6.68
Hội Chúng
Chakkanipāta
A mendicant who loves to socialize can’t find peace in meditation, but one who loves solitude can.
AN 3.150
Mất Gốc (1)
Tikanipāta
Wholesome deeds keep you whole.
AN 5.141
Cho Là Khinh
Pañcakanipāta
Five people susceptible to various flaws.
AN 5.147
Bố Thí Không Xứng Bậc Chân Nhân
Pañcakanipāta
Good and bad ways of offering gifts.
AN 3.163–182
Kammapathapeyyāla
Tikanipāta
AN 5.151
Quyết Ðịnh Tánh Về Diệu Pháp (1)
Pañcakanipāta
Qualities that prevent one who is listening to the teaching from understanding.
AN 5.152
Quyết Ðịnh Tánh Về Diệu Pháp (2)
Pañcakanipāta
Qualities that prevent one who is listening to the teaching from understanding.
AN 5.157
Ác Thuyết
Pañcakanipāta
Certain topics are inappropriate to discuss with certain kinds of people.
SN 22.81
Pàrileyya
Khandhavaggasaṁyutta
Leaving behind the quarreling monks at Kosambī, the Buddha went to stay in the empty forest at Pārileyyaka. Ānanda brings some mendicants…