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Đối thoại với Đức Phật
1.793 bài kinh & chuyện
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Biên tập
Những cuộc trò chuyện giữa Đức Phật và mọi tầng lớp: Tỳ-kheo, Tỳ-kheo-ni, vua chúa, Bà-la-môn, cư sĩ, du sĩ ngoại đạo, chư thiên, cả Ma vương. Mỗi cuộc đối thoại cho thấy Ngài tuỳ căn cơ mà thuyết pháp.
DN 32
Kinh A-sá-nang-chi
Pāthikavagga
Mighty spirits hold a congregation, and warn the Buddha that, since not all spirits are friendly, the mendicants should learn verses of…
Iti 32
Paṭhamasīlasutta
Phật thuyết như vậy
A person of evil habits and evil views goes to hell.
Ja 32
Múa Ca
Chuyện Bổn sanh
“A pleasing note.” This story was told by the Master while at Jetavana, about a Brother with many belongings. The incident is just the same…
MN 32
Ðại kinh Rừng sừng bò
Mūlapaṇṇāsa
Several senior mendicants, reveling in the beauty of the night, discuss what kind of practitioner would adorn the park. They take their…
Bu Pc 32
ĐIỀU HỌC VỀ VẬT THỰC CHUNG NHÓM:
Pācittiya
A monk who eats as part of a specifically invited group of monks must confess the offense.
SN 32.2
Thiện Hành
Khandhavaggasaṁyutta
Someone of good conduct and appropriate aspiration may be reborn as a cloud god.
SN 32.3–12
Ủng Hộ Bố Thí
Khandhavaggasaṁyutta
Someone of good conduct and appropriate aspiration may be reborn as a cloud god in a cool cloud if they give various gifts.
SN 32.53
Lạnh
Khandhavaggasaṁyutta
When the cool cloud gods decide to revel in their own element, the weather becomes cool.
DN 33
Kinh Phúng tụng
Pāthikavagga
The Buddha encourages Venerable Sāriputta to teach the mendicants, and he offers an extended listing of Buddhist doctrines arranged in…
Iti 33
Dutiyasīlasutta
Phật thuyết như vậy
A person of auspicious habits and auspicious views goes to heaven.
MN 33
Ðại kinh Người chăn bò
Mūlapaṇṇāsa
For eleven reasons a cowherd is not able to properly look after a herd. The Buddha compares this to the spiritual growth of a mendicant.
Bu Pc 33
ĐIỀU HỌC VỀ VẬT THỰC THỈNH SAU:
Pācittiya
A monk who eats a meal before an invitational meal must confess the offense.
SN 33.1
Vô Tri (1)
Khandhavaggasaṁyutta
The wanderer Vacchagotta asks the Buddha why the various speculative views come to be. The Buddha replies that it is because of not knowing…
Iti 34
Ātāpīsutta
Phật thuyết như vậy
To lack ardency and compunction makes you incapable of unbinding.
Ja 34
Con Cá
Chuyện Bổn sanh
“’Tis not the cold.”—This story was told by the Master while at Jetavana, about being seduced by the wife of one’s mundane life before…
MN 34
Tiểu kinh Người chăn bò
Mūlapaṇṇāsa
Drawing parallels with a cowherd guiding his herd across a dangerous river, the Buddha presents the various kinds of enlightened disciples…
SN 34.55
Kiên Trì Và Thích ứng
Khandhavaggasaṁyutta
Iti 35
Paṭhamajananakuhanasutta
Phật thuyết như vậy
The holy life is lived for the purpose of restraint and abandoning.
Ja 35
Con Chim Cút
Chuyện Bổn sanh
“With, wings that fly not.”—This story was told by the Master, whilst on an alms-pilgrimage through Magadha, about the going-out of a…
MN 35
Tiểu kinh Saccaka
Mūlapaṇṇāsa
Saccaka was a debater, who challenged the Buddha to a contest. Despite his bragging, the Buddha is not at all perturbed at his attacks.
Bu Pc 35
ĐIỀU HỌC THỨ NHẤT VỀ NGĂN (VẬT THỰC):
Pācittiya
A monk who eats after finishing his meal must confess the offense.
SN 35.1
Vô Thường (1) Nội
Saḷāyatanavaggasaṁyutta
The six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become…
SN 35.13
Chánh Giác (1)
Saḷāyatanavaggasaṁyutta
The Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six interior…
SN 35.14
Chánh Giác (2)
Saḷāyatanavaggasaṁyutta
The Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six exterior…
SN 35.23
Tất Cả
Saḷāyatanavaggasaṁyutta
The “all” consists of the six interior and exterior sense fields.
SN 35.26
Liễu Tri (1) (Parjànàna)
Saḷāyatanavaggasaṁyutta
Without understanding the “all” consisting of the six interior and exterior sense fields and becoming dispassionate towards it, it is…
SN 35.27
Liễu Tri (2)
Saḷāyatanavaggasaṁyutta
Without understanding the “all” consisting of the six interior and exterior sense fields and the associated consciousness and becoming…
SN 35.28
Bị Bốc Cháy
Saḷāyatanavaggasaṁyutta
The “all” consisting of the six interior and exterior sense fields is burning. This is the famous “third sermon” taught at Gayā’s Head to…
SN 35.29
Mù Lòa
Saḷāyatanavaggasaṁyutta
The “all” consisting of the six interior and exterior sense fields, and the phenomena they condition, is weighed down.
SN 35.32
Thích Hợp (3)
Saḷāyatanavaggasaṁyutta
The way to uproot all conceivings is to investigate the six sense fields as impermanent, etc.
SN 35.53
Vô Minh
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to give up ignorance. The Buddha says one should see the six interior and exterior sense…
SN 35.54
Kiết Sử (1)
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to give up the fetters. The Buddha says one should see the six interior and exterior sense…
SN 35.55
Kiết Sử (2)
Saḷāyatanavaggasaṁyutta
A mendicant asks the Buddha how to see so as to uproot the fetters. The Buddha says one should see the six interior and exterior sense…
SN 35.62
Ðược Chấm Dứt (2)
Saḷāyatanavaggasaṁyutta
To end grasping, investigate the six sense fields as impermanent, etc.
SN 35.63
Bởi Migajāla
Saḷāyatanavaggasaṁyutta
Venerable Migajāla asks how one lives alone, and how with a partner. The Buddha says that so long as one is bound by desire to the senses,…
SN 35.64
Migajāla
Saḷāyatanavaggasaṁyutta
Venerable Migajāla asks for a teaching to take on retreat. The Buddha teaches him that the senses are delightful, but if you hold to them…
SN 35.65
Samiddhi (I)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what Māra is. The Buddha says that Māra is present so long as the senses exist.
SN 35.66
Samiddhi (2)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what a “sentient being” is. The Buddha says that a sentient being is present so long as the senses exist.
SN 35.67
Samiddhi (3)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what suffering is. The Buddha says that suffering is present so long as the senses exist.
SN 35.68
Samiddhi (4)
Saḷāyatanavaggasaṁyutta
Venerable Samiddhi asks the Buddha what the world is. The Buddha says that the world is present so long as the senses exist.
SN 35.70
Upavāna (1)
Saḷāyatanavaggasaṁyutta
The teaching that can be realized in this very life is the desire for the senses, and letting go of that desire.
SN 35.71
Sáu Xúc Xứ (1)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.72
Sáu Xúc Xứ (2)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.73
Sáu Xúc Xứ (3)
Saḷāyatanavaggasaṁyutta
One who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks…
SN 35.74
Bệnh (1)
Saḷāyatanavaggasaṁyutta
Hearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.75
Bệnh (2)
Saḷāyatanavaggasaṁyutta
Hearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.76
Rādha (1)
Saḷāyatanavaggasaṁyutta
Venerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is impermanent.
SN 35.79
Vô Minh (I)
Saḷāyatanavaggasaṁyutta
Through giving up ignorance, knowledge arises. To do this, contemplate the six senses as impermanent.
SN 35.81
Tỷ Kheo
Saḷāyatanavaggasaṁyutta
Some mendicants check with the Buddha that it’s correct to say that the spiritual life is lived to end suffering. The Buddha answers that…
SN 35.83
Thế Giới
Saḷāyatanavaggasaṁyutta
The Buddhas of the past cannot be described in terms of the six senses.
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