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SN 35.84Biến Hoại (Paloka)SaḷāyatanavaggasaṁyuttaThe Buddha tells Ānanda that in the training of the Noble One the “world” consisting of six sense experience is liable to wear out.

SN 35.85Trống KhôngSaḷāyatanavaggasaṁyuttaThe Buddha tells Ānanda that the “world” consisting of six sense experience is empty because it is empty of self and what belongs to self.

SN 35.86Vắn TắtSaḷāyatanavaggasaṁyuttaĀnanda asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.

SN 35.88PuññaSaḷāyatanavaggasaṁyuttaVenerable Puṇṇa goes to the Buddha and asks for a teaching before he departs to the foreign land of Sunāparanta. The Buddha warns him that…

SN 35.89BāhiyaSaḷāyatanavaggasaṁyuttaVenerable Bāhiya asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.

SN 35.90Ái Nhiễm (Ejà)SaḷāyatanavaggasaṁyuttaBeing stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience.

SN 35.91Ái NhiễmSaḷāyatanavaggasaṁyuttaBeing stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience, or indeed,…

SN 35.94Thâu NhiếpSaḷāyatanavaggasaṁyuttaThe six fields of contact lead to suffering if left unguarded, but if guarded lead to happiness. A lengthy set of verses illustrate this.

SN 35.95Thâu NhiếpSaḷāyatanavaggasaṁyuttaVenerable Māluṅkyaputta asks for a teaching to take on retreat. The Buddha wonders how to teach an old monk like him, then questions him on…

SN 35.105Chấp ThủSaḷāyatanavaggasaṁyuttaPleasure and pain arise inside oneself due to grasping the senses.

SN 35.108ThắngSaḷāyatanavaggasaṁyuttaConceit stems from clinging to the senses.

SN 35.113Nghe Trộm (upassuti)SaḷāyatanavaggasaṁyuttaWhile on retreat, the Buddha exclaims how the origin and ending of the world are explained in terms of sense experience giving rise to…

SN 35.116Thế Giới Dục Công ÐứcSaḷāyatanavaggasaṁyuttaThe Buddha states that the end of the world cannot be reached by traveling, yet it is impossible to end suffering without reaching the end…

SN 35.117Thế Giới Dục Công ÐứcSaḷāyatanavaggasaṁyuttaWhile practicing for awakening, the Buddha reflected that he should be diligent when his mind strayed to sense pleasures of the past,…

SN 35.118SakkaSaḷāyatanavaggasaṁyuttaSakka asks the Buddha why some become awakened in this very life, while others do not.

SN 35.119PancasikhaSaḷāyatanavaggasaṁyuttaThe fairy Pañcasikha asks the Buddha why some become awakened in this very life, while others do not.

SN 35.121RāhulaSaḷāyatanavaggasaṁyuttaRealizing that his son Rāhula was ripe for awakening, the Buddha takes him for a personal teaching. He questions Rāhula on the…

SN 35.124VesālīSaḷāyatanavaggasaṁyuttaAt the Great Wood, the householder Ugga of Vesālī asks the Buddha why some become awakened in this very life, while others do not.

SN 35.125VajjīSaḷāyatanavaggasaṁyuttaAt Hatthigāma, the householder Ugga of Hatthigāma asks the Buddha why some become awakened in this very life, while others do not.

SN 35.126NālandaSaḷāyatanavaggasaṁyuttaAt Nālandā, the householder Upāli asks the Buddha why some become awakened in this very life, while others do not.

SN 35.128SonaSaḷāyatanavaggasaṁyuttaAt Rājagaha, the householder Soṇa asks the Buddha why some become awakened in this very life, while others do not.

SN 35.129GhositaSaḷāyatanavaggasaṁyuttaThe householder Ghosita asks Ānanda about the diversity of elements, and he answers in terms of the elements of sense experience.

SN 35.130HaliddhakaSaḷāyatanavaggasaṁyuttaThe householder Hāliddakāni asks Mahākaccāna about the relation between the diversity of elements and the diversity of contacts, and he…

SN 35.131NakulapitāSaḷāyatanavaggasaṁyuttaAt Suṁsumāragira, the householder Nakulapitā asks the Buddha why some become awakened in this very life, while others do not.

SN 35.134Sát Na Ở DevadahaSaḷāyatanavaggasaṁyuttaNot all mendicants have completed their work with regards to the six senses, but some of them have.

SN 35.136Không Thâu Nhiếp (1)SaḷāyatanavaggasaṁyuttaGods and humans take delight in the six sense, but the Realized One does not. This teaching is illustrated with a long series of verses.

SN 35.150Thích ứng (4)SaḷāyatanavaggasaṁyuttaThe way suitable for realizing extinguishment is to contemplate the process of sense experience as impermanent, suffering, and not-self.

SN 35.152Với Mục Ðích Gì?SaḷāyatanavaggasaṁyuttaIf anyone asks why we live the holy life, it is for the ending of suffering.

SN 35.154CănSaḷāyatanavaggasaṁyuttaOne is accomplished in the sense faculties by being freed from attachment to them.

SN 35.155Vị Thuyết PhápSaḷāyatanavaggasaṁyuttaA speaker on the Dhamma is someone who teaches for letting go of the senses.

SN 35.160Trong Vườn Xoài Jiivaka (1)SaḷāyatanavaggasaṁyuttaA mendicant should develop immersion (samādhi) in order to truly understand the origin and ending of the process of sense experience.

SN 35.162Kotthika (1)SaḷāyatanavaggasaṁyuttaMahākoṭṭhita asks for a teaching to take on retreat. The Buddha says to give up desire for what is impermanent, i.e. the process of sense…

SN 35.165Tà KiếnSaḷāyatanavaggasaṁyuttaWrong view arises due to grasping the process of sense experience.

SN 35.168Do Dục NiệmSaḷāyatanavaggasaṁyutta

SN 35.234UdāyiSaḷāyatanavaggasaṁyuttaUdāyı̄ notes to Ānanda that the Buddha has taught the body as not-self; what then of consciousness? Ānanda then explains how consciousness…

SN 35.238Rắn ÐộcSaḷāyatanavaggasaṁyuttaThe Buddha strings a series of powerful similes—vipers, murderers, an empty village, and more—into an extended parable of the dangers of…

SN 35.241Khúc Gỗ (1)SaḷāyatanavaggasaṁyuttaThe Buddha gives a parable of a large log floating downstream, which, if it steers clear of the many obstacles, will eventually reach the…

SN 35.242Khúc Gỗ (2)SaḷāyatanavaggasaṁyuttaThe Buddha gives a parable of a large log floating downstream, which, if it steers clear of the many obstacles, will eventually reach the…

SN 35.243Dục LậuSaḷāyatanavaggasaṁyuttaThe Buddha is invited to teach in a new hall in Kapilavatthu. Late at night, after teaching the Sakyans, the Buddha invites Moggallāna to…

Iti 36DutiyajananakuhanasuttaPhật thuyết như vậyThe holy life is lived for the purpose of direct knowledge and full comprehension.

Ja 36Con ChimChuyện Bổn sanh“Ye denizens of air.”—This story was told by the Master while at Jetavana, about a Brother whose cell was burnt down.

MN 36Ðại kinh SaccakaMūlapaṇṇāsaIn a less confrontational meeting, the Buddha and Saccaka discuss the difference between physical and mental development. The Buddha gives…

Bu Pc 36ĐIỀU HỌC THỨ NHÌ VỀ NGĂN (VẬT THỰC):PācittiyaA monk who tricks another monk who has finished his meal into eating more, aiming to criticize him, must confess the offense.

SN 36.1Thiền ÐịnhSaḷāyatanavaggasaṁyuttaThere are three feelings, and a meditator practicing immersion can understand them.

SN 36.7Tật BệnhSaḷāyatanavaggasaṁyuttaA mendicant should await their death mindful and aware. They should bear the feelings of approaching death with wisdom and equanimity.

SN 36.8Tật Bệnh (2)SaḷāyatanavaggasaṁyuttaA mendicant should await their death mindful and aware. They should bear the feelings of approaching death with wisdom and equanimity.

SN 36.11Sống Một MìnhSaḷāyatanavaggasaṁyuttaA mendicant wonders how there can be three kinds of feeling, yet all of them are suffering.

SN 36.15Thuộc Sở Hữu (1)SaḷāyatanavaggasaṁyuttaThe Buddha explains the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.

SN 36.16Thuộc Sở Hữu (2) (Santakam)SaḷāyatanavaggasaṁyuttaThe Buddha asks about the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.

SN 36.17Tám Lần (1) (Aṭṭhaka)SaḷāyatanavaggasaṁyuttaThe Buddha explains the feelings to several mendicants in terms of arising, ending, gratification, drawback, and escape.

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