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Tam Tạng Kinh Điển

Kho tri thức tiếng Việt về Tam Tạng Pāḷi và tài liệu Phật giáo Nam truyền. Phi thương mại — không quảng cáo, không thu phí.

Nguồn kinh văn

SuttaCentral.net
BuddhaSasana — budsas.org

Dịch giả

HT. Thích Minh Châu
TK. Indacanda
Trần Phương Lan
Bhikkhu Sujato (English)

Thông tin

Nguồn & Bản quyền
Từ điển thuật ngữ
Đánh dấu của tôi
Tiền thân đại đệ tử
Truyện Đức Phật kể

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Đối thoại với Đức Phật

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✎ Biên tập

Những cuộc trò chuyện giữa Đức Phật và mọi tầng lớp: Tỳ-kheo, Tỳ-kheo-ni, vua chúa, Bà-la-môn, cư sĩ, du sĩ ngoại đạo, chư thiên, cả Ma vương. Mỗi cuộc đối thoại cho thấy Ngài tuỳ căn cơ mà thuyết pháp.

SN 12.5Sikhì (Thi-khí)NidānavaggasaṁyuttaIn the far past, the Buddha Sikhī reflected on how the world had fallen into suffering, and became awakened by understanding dependent…
SN 12.6Vessabhū (Tỳ-xá-phù)NidānavaggasaṁyuttaIn the far past, the Buddha Vessabhū reflected on how the world had fallen into suffering, and became awakened by understanding dependent…
SN 12.7Kakusandha (Câu-lưu-tôn)NidānavaggasaṁyuttaIn the far past, the Buddha Kakusandha reflected on how the world had fallen into suffering, and became awakened by understanding dependent…
SN 12.8Konāgamana (Câu-na-hàm)NidānavaggasaṁyuttaIn the far past, the Buddha Koṇāgamana reflected on how the world had fallen into suffering, and became awakened by understanding…
SN 12.9Kassapa (Ca-diếp)NidānavaggasaṁyuttaIn the far past, the Buddha Kassapa reflected on how the world had fallen into suffering, and became awakened by understanding dependent…
SN 12.10Mahà Sakya Muni Gotama: Ðại Thích-ca-mâu-ni Cù-đàm.NidānavaggasaṁyuttaThe current Buddha Gotama, reflecting on how the world had fallen into suffering, became awakened by understanding dependent origination.
SN 12.15Kaccàyanagotta: (Ca-chiên-diên Thị)NidānavaggasaṁyuttaVenerable Kaccānagotta asks the Buddha about right view, and the Buddha answers that right view arises when one sees the origin and…
SN 12.16Vị Thuyết PhápNidānavaggasaṁyuttaOne is qualified to be called a “Dhamma speaker” if one teaches for the ending of suffering.
SN 12.17Loã ThểNidānavaggasaṁyuttaA naked ascetic named Kassapa approaches the Buddha while he is on alms round and asks whether suffering is created by oneself, by another,…
SN 12.18TimbarukaNidānavaggasaṁyuttaA wanderer named Timbaruka asks the Buddha whether pleasure and pain are created by oneself, by another, by both, or by chance. Explaining…
SN 12.19Bậc Hiền So Sánh Với Kẻ NguNidānavaggasaṁyuttaBoth the wise and the foolish have been reborn in this life due to their deeds conditioned by ignorance in past lives. But a fool continues…
SN 12.20DuyênNidānavaggasaṁyuttaThe Buddha distinguishes between “dependently originated phenomena”—the twelve factors—and “dependent origination”—the principle of…
SN 12.21Mười LựcNidānavaggasaṁyuttaThe Buddha’s teaching rests on his possession of ten powers and four grounds for self-confidence.
SN 12.22Mười LựcNidānavaggasaṁyuttaThe Buddha’s teaching rests on his possession of ten powers and four grounds for self-confidence. When hearing such an open teaching, a…
SN 12.24Ngoại ÐạoNidānavaggasaṁyuttaSāriputta is asked by various ascetics as to the origin of suffering. He replies that the Buddha teaches that suffering originates by…
SN 12.25BhùmijaNidānavaggasaṁyuttaSāriputta is asked by Venerable Bhūmija as to the origin of pleasure and pain. He replies that the Buddha teaches that pleasure and pain…
SN 12.26Upavāna (Ưu-ba-ma-na)NidānavaggasaṁyuttaThe Buddha is asked by Venerable Upavāṇa as to the origin of suffering. He replies that suffering originates by conditions. Moreover, all…
SN 12.31Sanh: BhūtaNidānavaggasaṁyuttaThe Buddha asks Sāriputta to explain a verse from “The Questions of Ajita” in the Parāyana (Snp 5.2). At first, Sāriputta hesitates, but…
SN 12.32KaḷāraNidānavaggasaṁyuttaA mendicant named Kaḷāra the Khattiya informs Sāriputta that the mendicant Moḷiyaphagguna had disrobed. Overinterpreting Sāriputta’s…
SN 12.33Những Căn Bản Của Trí: ÑāṇavatthuNidānavaggasaṁyuttaAn analysis of 44 contexts for developing insight with regard to dependent origination. This includes an important distinction between…
SN 12.35Do Duyên Vô Minh: AvijjāpaccayaNidānavaggasaṁyuttaA mendicant asks who possesses old age and death, and the other factors. The Buddha says the question is improper, as it assumes a self as…
SN 12.36Do Duyên Vô MinhNidānavaggasaṁyuttaThe content of this discourse is identical with SN 12.35, except presented as a general teaching by the Buddha, without a questioner.
SN 12.41Năm Hận Thù, Sợ Hãi: PañcabhayaveraNidānavaggasaṁyuttaA noble disciple who is a layperson has eliminated the fear that comes from breaking precepts, possesses the four factors of stream-entry,…
SN 12.42Năm Sợ Hãi Hận Thù (2): DutiyapañcabhayaveraNidānavaggasaṁyuttaA noble disciple who is a layperson has eliminated the fear that comes from breaking precepts, possesses the four factors of stream-entry,…
SN 12.45ÑātikaNidānavaggasaṁyuttaWhile on retreat, the Buddha exclaims how the origin and ending of the world are explained in terms of sense experience giving rise to…
SN 12.46Một Vị Bà-la-môn: AññatarabrāhmaṇaNidānavaggasaṁyuttaA brahmin asks whether the person who acts is the same or different to the person who receives the result. The Buddha rejects both views as…
SN 12.47JāṇussoṇiNidānavaggasaṁyuttaThe brahmin Jāṇussoṇi asks the Buddha whether all exists or nothing exists. The Buddha rejects both views as extreme.
SN 12.48Thuận Thế Phái: LokāyatikaNidānavaggasaṁyuttaA brahmin cosmologist asks the Buddha whether all exists or nothing exists. The Buddha rejects both views as extreme.
SN 12.51Tư Lường: ParivīmaṁsanaNidānavaggasaṁyuttaA mendicant should thoroughly investigate the causes of suffering in accordance with dependent origination. If someone who still has…
SN 12.60Nhân: NidānaNidānavaggasaṁyuttaWhen Ānanda suggests that dependent origination is simple, the Buddha rebukes him. The opening of this is similar to DN 15 Mahānidāna.
SN 12.65Thành Ấp: NagaraNidānavaggasaṁyuttaThe Buddha tells the story of how his awakening came about through investigation into dependent origination. He compares it to a man…
SN 12.66Xúc Chạm, Biết Rõ: SammasaNidānavaggasaṁyuttaThe right way to investigate inside oneself is to see how suffering is created by craving and attachment, stimulated by pleasant…
SN 12.70SusīmaNidānavaggasaṁyuttaThe wanderer Susı̄ma fraudulently enters the Sangha so that the wanderers can learn the secret to the Buddha’s fame and success. Hearing…
SN 12.71Già, Chết: JarāmaraṇaNidānavaggasaṁyuttaOne who does not understand aging and death is no true ascetic.
SN 12.82Bậc Đạo Sư: SatthuNidānavaggasaṁyuttaOne who does not understand the various factors of dependent origination should seek a teacher.
DN 13Kinh Tevijjā (Tam minh)SīlakkhandhavaggaA number of brahmins are discussing the true path to Brahmā. Contesting the claims to authority based on the Vedas, the Buddha insists that…
Iti 13MakkhapariññāsuttaPhật thuyết như vậyWhen the mind, cleansed of passion for contempt, abandons it, you are capable of putting an end to suffering.
MN 13Ðại kinh Khổ uẩnMūlapaṇṇāsaChallenged to show the difference between his teaching and that of other ascetics, the Buddha points out that they speak of letting go, but…
Bi Pc 13ĐIỀU HỌC THỨ BA:PācittiyaA nun who, seeking privacy, stands alone with a man out in the open must confess the offense.
Bi Ss 13ĐIỀU SAṄGHĀDISESA THỨ MƯỜI:SaṅghādisesaA nun who persistently encourages other nuns to act in contravention of the previous rule is to be suspended.
Bu Np 13ĐIỀU HỌC VỀ HAI PHẦN:Nissaggiya PācittiyaA monk who makes a blanket that contains more than fifty percent black wool must relinquish it and confess the offense.
Bu Pc 13ĐIỀU HỌC VỀ VIỆC PHÀN NÀN:PācittiyaA monk who criticizes or denounces an official of the Order must confess the offense.
Bu Ss 13ĐIỀU HỌC VỀ VỊ LÀM HƯ HỎNG CÁC GIA ĐÌNH:SaṅghādisesaA monk who causes the lay people in a certain place to lose confidence in the teachings of the Buddha should be banished from that place.…
SN 13.1Ðầu Ngón TayNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the great earth; what remains is like the dirt under a fingernail.
SN 13.2Hồ SenNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the water in a massive dam; what remains is like a few drops on a…
SN 13.5Quả ÐấtNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the great earth; what remains is like seven balls of clay.
SN 13.6Quả ÐấtNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the great earth; what remains is like seven balls of clay.
SN 13.7BiểnNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the water in the ocean; what remains is like a few drops.
SN 13.8BiểnNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the water in the ocean; what remains is like a few drops.
SN 13.9Ví Dụ Với NúiNidānavaggasaṁyuttaFor someone who has seen the truth, the suffering eliminated is like the Himalayas; what remains is like seven bits of gravel.

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