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Đối thoại với Đức Phật
1.793 bài kinh & chuyện
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Biên tập
Những cuộc trò chuyện giữa Đức Phật và mọi tầng lớp: Tỳ-kheo, Tỳ-kheo-ni, vua chúa, Bà-la-môn, cư sĩ, du sĩ ngoại đạo, chư thiên, cả Ma vương. Mỗi cuộc đối thoại cho thấy Ngài tuỳ căn cơ mà thuyết pháp.
DN 11
Kinh Kevaddha (Kiên Cố)
Sīlakkhandhavagga
The Buddha refuses to perform miracles, explaining that this is not the right way to inspire faith. He goes on to tell the story of a monk…
Iti 11
Mohapariññāsutta
Phật thuyết như vậy
When the mind, cleansed of passion for delusion, abandons it, you are capable of putting an end to suffering.
Ja 11
Con Nai Ðiềm Lành
Chuyện Bổn sanh
“The upright man.”—This story was told by the Master in the Bamboo-grove near Rajagaha about Devadatta. The story of Devadatta will be…
MN 11
Tiểu kinh Sư tử hống
Mūlapaṇṇāsa
The Buddha declares that only those following his path can genuinely experience the four stages of awakening. This is because, while much…
Bi Pc 11
ĐIỀU HỌC THỨ NHẤT:
Pācittiya
A nun who, seeking privacy, stands alone with a man at night must confess the offense.
Bi Ss 11
ĐIỀU SAṄGHĀDISESA THỨ TÁM:
Saṅghādisesa
A nun who persistently says that the other nuns are biased because a legal issue has not been decided to her liking is to be suspended.
Bu Np 11
ĐIỀU HỌC VỀ TƠ TẰM:
Nissaggiya Pācittiya
A monk who makes a blanket containing silk must relinquish it and confess the offense.
Bu Pc 11
ĐIỀU HỌC VỀ THẢO MỘC:
Pācittiya
A monk who intentionally destroys vegetation must confess the offense.
Bu Ss 11
ĐIỀU HỌC THỨ NHÌ VỀ CHIA RẼ HỘI CHÚNG:
Saṅghādisesa
A monk who supports another monk who is trying to cause a schism in the Order is to be suspended.
AN 11.1
Có Lợi Ích Gì
Ekādasakanipāta
Good conduct leads to non-regret, to joy, and so on all the way to liberation.
SN 11.1
Suvìra
Sagāthāvaggasaṁyutta
When Sakka, the Lord of Gods, tries to organize a counterattack against the demons, he is frustrated by his lazy general Suvīra. Sakka asks…
SN 11.2
Susìma
Sagāthāvaggasaṁyutta
When Sakka, the Lord of Gods, tries to organize a conterattack against the demons, he is frustrated by his lazy general Susīma. Sakka asks…
SN 11.3
Dhajaggam: Ðầu Lá Cờ
Sagāthāvaggasaṁyutta
Sakka rallies his troops with the sight of his banner. But the Buddha points out that the deities, powerful as they are, are not free of…
SN 11.4
Vepacitti hay Kham Nhẫn
Sagāthāvaggasaṁyutta
In a battle between the gods and the demons, and the demon lord Vepacitti is captured and brought in chains to Sakka’s hall. Vepacitti…
AN 11.7
Saññāsutta
Ekādasakanipāta
Ānanda asks the Buddha about a deep state of meditation where all normal perception has ceased, but there is still perception. The Buddha…
AN 11.8
Tác Ý
Ekādasakanipāta
Ānanda asks the Buddha about a deep state of meditation where all normal attention has ceased, but there is still attention. The Buddha…
AN 11.9
Sandha
Ekādasakanipāta
The Buddha tells Venerable Sandha to meditate like a trained thoroughbred, not like a wild colt. Doing so, they may attain a deep state.
AN 11.10
Rừng Khổng Tước
Ekādasakanipāta
Possessing various sets of qualities, a mendicant is best among gods and men.
AN 11.11
Mahànàma (1)
Ekādasakanipāta
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
AN 11.12
Mahànàma (2)
Ekādasakanipāta
Mahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
SN 11.12
Chư Thiên
Sagāthāvaggasaṁyutta
Sakka’s many names arose due to the diverse good deeds he did in the past.
AN 11.13
Nandiya
Ekādasakanipāta
Nandiya the Sakiyan moves to Sāvatthī to be near the Buddha. At the end of the rains, he asks the Buddha’s advice on how to live.
SN 11.13
Chư Thiên
Sagāthāvaggasaṁyutta
Mahāli the Licchavi is skeptical as to whether the Buddha has really seen Sakka.
AN 11.14
Subhùti
Ekādasakanipāta
Venerable Subhūti brings the young monk Saddha to meet the Buddha. The Buddha goes on to teach the manifestations of faith.
SN 11.14
Người Nghèo
Sagāthāvaggasaṁyutta
The gods complain when a poor man is reborn in heaven. But Sakka points out that even though poor, he did many good deeds.
SN 11.15
Khả Ái, Khả Lạc
Sagāthāvaggasaṁyutta
When Sakka asks what place is truly delightful, the Buddha replies that it is wherever the perfected ones dwell.
AN 11.17
Người Chăn Bò
Ekādasakanipāta
A cowherd with eleven qualities is competent to look after a herd of cattle. Likewise, a mendicant with eleven qualities can grow in the…
AN 11.18
Thiền Ðịnh (1)
Ekādasakanipāta
The Buddha is asked by the mendicants about a deep state of meditation where all normal perception has ceased, but there is still…
SN 11.18
Sakka Kính Lễ
Sagāthāvaggasaṁyutta
When Sakka sets out on a pleasure jaunt, he begins by lifting his joined palms to the four quarters. His charioteer Mātali points out that…
AN 11.19
Thiền Ðịnh (2)
Ekādasakanipāta
The Buddha teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
SN 11.20
Sakka Ðảnh Lễ
Sagāthāvaggasaṁyutta
When Sakka sets out on a pleasure jaunt, he begins by lifting his joined palms to the Saṅgha of mendicants. His charioteer Mātali asks why…
SN 11.22
Xấu Xí
Sagāthāvaggasaṁyutta
When an ugly spirit takes Sakka’s throne, the gods were outraged. But the more they complained, the prettier he became. Sakka realized this…
SN 11.23
Huyễn Thuật
Sagāthāvaggasaṁyutta
When Vepacitti fell ill, Sakka visited his old adversary, who begged to be cured. But Sakka demanded to be taught a powerful magic spell…
SN 11.24
Tội Lỗi (hay Không Phẫn Nộ)
Sagāthāvaggasaṁyutta
When two mendicants have a falling out, the Buddha recalls the wise words of Sakka on not letting anger ruin friendship.
SN 11.25
Không Phẫn Nộ (Không Hại)
Sagāthāvaggasaṁyutta
The Buddha recalls the words of Sakka warning of how anger crushes people like a mountain.
AN 11.983–991
Tham Ái (2)
Ekādasakanipāta
DN 12
Kinh Lohicca (Lô-hi-gia)
Sīlakkhandhavagga
A brahmin has fallen into the idea that there is no point in trying to offer spiritual help to others. The Buddha goes to see him, and…
Iti 12
Ek II, 2)
Phật thuyết như vậy
When the mind, cleansed of passion for anger, abandons it, you are capable of putting an end to suffering.
Ja 12
Con Nai Cây Ða
Chuyện Bổn sanh
“Keep only with the Banyan Deer.”—This story was told by the Master while at Jetavana about the mother of the Elder named Prince Kassapa.…
MN 12
Ðại kinh Sư tử hống
Mūlapaṇṇāsa
A disrobed monk, Sunakkhatta, attacks the Buddha’s teaching because it merely leads to the end of suffering. The Buddha counters that this…
Bi Np 12
ĐIỀU HỌC THỨ MƯỜI HAI:
NissaggiyaPācittiya
A nun who asks for an expensive, light outer-robe must relinquish it and confess the offense.
Bi Pc 12
ĐIỀU HỌC THỨ NHÌ:
Pācittiya
A nun who, seeking privacy, stands alone with a man in a concealed place must confess the offense.
Bi Ss 12
ĐIỀU SAṄGHĀDISESA THỨ CHÍN:
Saṅghādisesa
Nuns who are persistently notorious for inappropriate socialization, who create difficulties for the Order, and who hide each other…
Bu Np 12
ĐIỀU HỌC VỀ THUẦN MÀU ĐEN:
Nissaggiya Pācittiya
A monk who makes a blanket entirely of black wool must relinquish it and confess the offense.
Bu Pc 12
ĐIỀU HỌC VỀ NÓI TRÁNH NÉ:
Pācittiya
A monk who speaks evasively or remains silent when questioned by the Order must confess the offense.
Bu Ss 12
ĐIỀU HỌC VỀ SỰ KHÓ DẠY:
Saṅghādisesa
A monk who refuses to be corrected about breaches of the monastic code is to be suspended. The narrative setting features the monk Channa…
SN 12.1
Thuyết Pháp —
Nidānavaggasaṁyutta
The famous twelve links of dependent origination are spelled out, showing the origin and cessation of suffering dependent on ignorance.
SN 12.2
Phân Biệt —
Nidānavaggasaṁyutta
The Buddha gives definitions for each of the twelve links. These are general definitions that apply wherever the twelve links are mentioned.
SN 12.3
Con Ðường...
Nidānavaggasaṁyutta
The origin of suffering is the wrong way, the end is the right way.
SN 12.4
Vipassì (Tỳ-bà-thi)
Nidānavaggasaṁyutta
In the far past, the Buddha Vipassī reflected on how the world had fallen into suffering, and became awakened by understanding dependent…
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