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Tam Tạng Kinh Điển

Kho tri thức tiếng Việt về Tam Tạng Pāḷi và tài liệu Phật giáo Nam truyền. Phi thương mại — không quảng cáo, không thu phí.

Nguồn kinh văn

SuttaCentral.net
BuddhaSasana — budsas.org

Dịch giả

HT. Thích Minh Châu
TK. Indacanda
Trần Phương Lan
Bhikkhu Sujato (English)

Thông tin

Nguồn & Bản quyền
Từ điển thuật ngữ
Đánh dấu của tôi
Tiền thân đại đệ tử
Truyện Đức Phật kể

Kinh văn được giữ nguyên bản, không chỉnh sửa. Nội dung do dự án biên tập luôn được đánh dấu ✎ Biên tập và kèm trích dẫn kinh gốc.
Xin tri ân chư vị dịch giả và những người đã số hoá kinh điển để Chánh pháp được lưu truyền.

Trang chủ / Đại đệ tử thuyết pháp

Đại đệ tử thuyết pháp

396 bài kinh & chuyện

✎ Biên tập

Những bài kinh do các vị đại đệ tử thuyết giảng — Sāriputta, Mahā Moggallāna, Mahā Kassapa, Ānanda, Dhammadinnā... — cho đại chúng, cho đệ tử của mình, hoặc cho người ngoài. Nhiều bài được chính Đức Phật ấn khả.

AN 10.31Upàli Và Giới BổnDasakanipātaThe Buddha teaches Venerable Upāli the ten reasons for establishing the training rules.
AN 10.37Phá Hòa Hợp TăngDasakanipātaTen reasons for schism in the Saṅgha.
AN 10.39Hòa Hợp TăngDasakanipātaThe Buddha teaches Ānanda the ten reasons for schism in the Saṅgha, as well as the outcome of causing schism.
AN 10.41Tranh LuậnDasakanipātaTen reasons for disputes in the Saṅgha.
AN 10.52Tâm Của Mình (2)DasakanipātaSāriputta teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
AN 10.55Tổn GiảmDasakanipātaSāriputta explains what the Buddha meant by a mendicant who is in decline.
AN 10.60GirimanandaDasakanipātaThe monk Girimānanda is sick. The Buddha encourages Ānanda to visit him and speak of ten perceptions.
AN 10.67Tại Nalakapàna (1)DasakanipātaAt Naḷakapāna the Buddha invites Sāriputta to teach. He speaks of ten qualities that lead to decline or non-decline.
AN 10.75MigasàlàDasakanipātaThe female lay disciple Migasālā questions Ānanda how the Buddha could have declared her father and her uncle had the same level of…
AN 10.84Nói Lên Chánh TríDasakanipātaWhen a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
AN 10.86Câu Hỏi Về Chánh TríDasakanipātaVenerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
AN 10.93KiếnDasakanipātaAnāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then…
AN 10.95UttiyaDasakanipātaThe wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by…
AN 10.99UpàliDasakanipātaWhen Upāli asks to go into retreat, the Buddha warns him that secluded wilderness dwellings are hard to endure unless one is accomplished…
AN 10.115Phi PhápDasakanipātaOne should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the…
Vv 11PaṭhamapatibbatāvimānavatthuChuyện Thiên cungA deva explains the benefits of staying faithful to one’s spouse and being honest.
AN 11.1Có Lợi Ích GìEkādasakanipātaGood conduct leads to non-regret, to joy, and so on all the way to liberation.
AN 11.4Sở Y, Do Tôn Giả Sariputta ThuyếtEkādasakanipātaSāriputta teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
AN 11.5Sở Y, Do Tôn Giả Ananda ThuyếtEkādasakanipātaĀnanda teaches that ethical conduct is the vital cause of the good qualities that lead to awakening.
AN 11.7SaññāsuttaEkādasakanipātaĀnanda asks the Buddha about a deep state of meditation where all normal perception has ceased, but there is still perception. The Buddha…
AN 11.8Tác ÝEkādasakanipātaĀnanda asks the Buddha about a deep state of meditation where all normal attention has ceased, but there is still attention. The Buddha…
AN 11.11Mahànàma (1)EkādasakanipātaMahānāma the Sakyan sees that the monks are preparing robes after the rains season. Knowing that the Buddha will soon depart, he asks how…
AN 11.14SubhùtiEkādasakanipātaVenerable Subhūti brings the young monk Saddha to meet the Buddha. The Buddha goes on to teach the manifestations of faith.
AN 11.21Thiền Ðịnh (4)EkādasakanipātaSāriputta teaches the mendicants about a deep state of meditation where all normal perception has ceased, but there is still perception.
MN 12Ðại kinh Sư tử hốngMūlapaṇṇāsaA disrobed monk, Sunakkhatta, attacks the Buddha’s teaching because it merely leads to the end of suffering. The Buddha counters that this…
Vv 12DutiyapatibbatāvimānavatthuChuyện Thiên cungA deva explains how keeping the precepts and being a follower of the Supreme Buddha can bring happiness.
SN 12.17Loã ThểNidānavaggasaṁyuttaA naked ascetic named Kassapa approaches the Buddha while he is on alms round and asks whether suffering is created by oneself, by another,…
SN 12.24Ngoại ÐạoNidānavaggasaṁyuttaSāriputta is asked by various ascetics as to the origin of suffering. He replies that the Buddha teaches that suffering originates by…
SN 12.25BhùmijaNidānavaggasaṁyuttaSāriputta is asked by Venerable Bhūmija as to the origin of pleasure and pain. He replies that the Buddha teaches that pleasure and pain…
SN 12.60Nhân: NidānaNidānavaggasaṁyuttaWhen Ānanda suggests that dependent origination is simple, the Buddha rebukes him. The opening of this is similar to DN 15 Mahānidāna.
SN 12.66Xúc Chạm, Biết Rõ: SammasaNidānavaggasaṁyuttaThe right way to investigate inside oneself is to see how suffering is created by craving and attachment, stimulated by pleasant…
SN 12.67Bó Lau: NaḷakalāpīNidānavaggasaṁyuttaVenerables Mahākoṭṭhita and Sāriputta discuss whether the factors of dependent origination are created by oneself, another, both, or by…
SN 12.68KosambīNidānavaggasaṁyuttaVenerable Saviṭṭha questions Venerable Musīla about his attainments, and concludes he is an arahant. But Venerable Nārada offers an…
SN 12.70SusīmaNidānavaggasaṁyuttaThe wanderer Susı̄ma fraudulently enters the Sangha so that the wanderers can learn the secret to the Buddha’s fame and success. Hearing…
Vv 13PaṭhamasuṇisāvimānavatthuChuyện Thiên cungGiving just a single oil cake to the noble Sangha results in much merit.
Vv 14DutiyasuṇisāvimānavatthuChuyện Thiên cungA deva explains how offering a honey covered cake led her to the heavenly Nandana Park.
SN 14.13Căn Nhà Bằng GạchNidānavaggasaṁyuttaWhen unenlightened people have the view that certain people are Buddhas, this is due to ignorance.
DN 15Kinh Ðại duyênMahāvaggaRejecting Venerable Ānanda’s claim to easily understand dependent origination, the Buddha presents a complex and demanding analysis,…
MN 15Kinh Tư lượngMūlapaṇṇāsaVenerable Moggallāna raises the topic of admonishment, without which healthy community is not possible. He lists a number of qualities that…
Vv 15UttarāvimānavatthuChuyện Thiên cungLiving a restrained life, keeping the precepts, and being generous will only bring good results.
DN 16Kinh Ðại Bát-Niết-BànMahāvaggaThe longest of all discourses, this extended narrative tells of the events surrounding the Buddha’s death. Full of vivid and moving…
Bi Pc 16ĐIỀU HỌC THỨ SÁU:PācittiyaA nun who sits or lies down on a seat in a house without asking the owners for permission must confess the offense.
SN 16.2Không Biết Sợ: AnottappīNidānavaggasaṁyuttaSāriputta approaches Kassapa and asks how it is that only someone who is keen and conscientious can realize freedom.
SN 16.10Trú Xứ: UpassayaNidānavaggasaṁyuttaWhen Kassapa is persuaded by Ānanda to go with him to teach the nuns, the nun Thullatissā compares him unfavorably to Ānanda, prompting…
SN 16.11Y Áo: CīvaraNidānavaggasaṁyuttaWhen several of Ānanda’s students disrobe, Kassapa admonishes him, calling him “boy”. The nun Thullanandā hears of this and criticizes…
SN 16.12Sau Khi Chết: ParaṁmaraṇaNidānavaggasaṁyuttaSāriputta asks Kassapa about whether a Realized One survives death.
SN 16.13Tượng Pháp: SaddhammappatirūpakaNidānavaggasaṁyuttaKassapa asks the Buddha why there are now more rules but fewer awakened mendicants. The Buddha replies that it is due to the arising of the…
DN 17Kinh Ðại Thiện Kiến vươngMahāvaggaAn elaborate story of a past life of the Buddha as a legendary king who renounced all to practice meditation.
Bi Pc 17ĐIỀU HỌC THỨ BẢY:PācittiyaA nun who spreads out bedding in a house and then sits or lies down without asking the owners for permission must confess the offense.
SN 17.30Tỷ KheoNidānavaggasaṁyuttaMaterial possessions, honor, and praise are even a problem for a perfected one, as they interfere with their meditation.

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