Saḷāyatanavaggasaṁyutta

The “Book of the Six Sense Fields” is the fourth of the five books of the Linked Discourses. It is named after the first and longest saṁyutta, which deals with the core Buddhist teaching of the six sense fields. The second saṁyutta on Feelings also deals with a major doctrinal topic. The remaining eight saṁyuttas deal with miscellaneous secondary themes, some organized by subject, others by person.

Bài kinh (344)

SN 35.1Vô Thường (1) NộiAjjhattāniccasuttaThe six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become disillusioned…
SN 35.2Khổ (1) NộiAjjhattadukkhasuttaThe six interior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
SN 35.3Vô Ngã (1) NộiAjjhattānattasuttaThe six interior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
SN 35.4Vô Thường (2) NgoạiBāhirāniccasuttaThe six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like this, they become disillusioned…
SN 35.5Khổ (2) NgoạiBāhiradukkhasuttaThe six exterior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
SN 35.6Vô Ngã (2) NgoạiBāhirānattasuttaThe six exterior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
SN 35.7Vô Thường (3) NộiAjjhattāniccātītānāgatasuttaIn the past, future, and present, the six interior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like…
SN 35.8Khổ (3) NộiAjjhattadukkhātītānāgatasuttaIn the past, future, and present, the six interior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they…
SN 35.9Vô Ngã (3) NộiAjjhattānattātītānāgatasuttaIn the past, future, and present, the six interior sense fields are not-self. When a noble disciple truly sees them like this, they become…
SN 35.10Vô Thường (4) NgoạiBāhirāniccātītānāgatasuttaIn the past, future, and present, the six exterior sense fields are impermanent, suffering, and not-self. When a noble disciple truly sees them like…
SN 35.11Khổ (4) NgoạiBāhiradukkhātītānāgatasuttaIn the past, future, and present, the six exterior sense fields are suffering and not-self. When a noble disciple truly sees them like this, they…
SN 35.12Vô Ngã (4) NgoạiBāhirānattātītānāgatasuttaIn the past, future, and present, the six exterior sense fields are not-self. When a noble disciple truly sees them like this, they become…
SN 35.13Chánh Giác (1)PaṭhamapubbesambodhasuttaThe Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six interior sense fields.
SN 35.14Chánh Giác (2)DutiyapubbesambodhasuttaThe Buddha did not claim to be awakened until he had fully understood the gratification, drawback, and escape regarding the six exterior sense fields.
SN 35.15Vị Ngọt (1)PaṭhamaassādapariyesanasuttaThe Buddha set out to find the gratification, drawback, and escape regarding the six interior sense fields.
SN 35.16Vị Ngọt (2)DutiyaassādapariyesanasuttaThe Buddha set out to find the gratification, drawback, and escape regarding the six exterior sense fields.
SN 35.17Nếu Không Có (1)PaṭhamanoceassādasuttaBeings are attached to the six interior sense fields due to gratification, repelled due to drawbacks, and find escape because there is an escape.
SN 35.18Nếu Không Có (2)DutiyanoceassādasuttaBeings are attached to the six exterior sense fields due to gratification, repelled due to drawbacks, and find escape because there is an escape.
SN 35.19Với Ưa Thích (1)PaṭhamābhinandasuttaIf you enjoy the six interior sense fields, you enjoy suffering.
SN 35.20Ưa Thích (2)DutiyābhinandasuttaIf you enjoy the six exterior sense fields, you enjoy suffering.
SN 35.21Sự Sanh Khởi (1)PaṭhamadukkhuppādasuttaThe arising of the six interior sense fields is the arising of suffering.
SN 35.22Sự Sanh Khởi (2)DutiyadukkhuppādasuttaThe arising of the six exterior sense fields is the arising of suffering.
SN 35.23Tất CảSabbasuttaThe “all” consists of the six interior and exterior sense fields.
SN 35.24Ðoạn Tận (1)PahānasuttaThe “all” consisting of the six interior and exterior sense fields should be given up.
SN 35.25Ðoạn Tận (2)AbhiññāpariññāpahānasuttaThe “all” consisting of the six interior and exterior sense fields should be given up by understanding.
SN 35.26Liễu Tri (1) (Parjànàna)PaṭhamaaparijānanasuttaWithout understanding the “all” consisting of the six interior and exterior sense fields and becoming dispassionate towards it, it is impossible to…
SN 35.27Liễu Tri (2)DutiyaaparijānanasuttaWithout understanding the “all” consisting of the six interior and exterior sense fields and the associated consciousness and becoming dispassionate…
SN 35.28Bị Bốc CháyĀdittasuttaThe “all” consisting of the six interior and exterior sense fields is burning. This is the famous “third sermon” taught at Gayā’s Head to the…
SN 35.29Mù LòaAddhabhūtasuttaThe “all” consisting of the six interior and exterior sense fields, and the phenomena they condition, is weighed down.
SN 35.30Thích Hợp (1) (Sàruppa)SamugghātasāruppasuttaThe way to uproot all conceivings is to not conceive in relation to the six sense fields.
SN 35.31Thích Hợp (2)PaṭhamasamugghātasappāyasuttaThe way to uproot all conceivings is to not conceive in relation to the six sense fields.
SN 35.32Thích Hợp (3)DutiyasamugghātasappāyasuttaThe way to uproot all conceivings is to investigate the six sense fields as impermanent, etc.
SN 35.33–42JātidhammāsuttaThe “all” consisting of the six interior and exterior sense fields is liable to be reborn, to age, etc.
SN 35.43–51AniccādisuttanavakaThe “all” consisting of the six interior and exterior sense fields is impermanent, etc.
SN 35.52Bị Áp Ðảo… (upassattha)UpassaṭṭhasuttaThe “all” consisting of the six interior and exterior sense fields is afflicted.
SN 35.53Vô MinhAvijjāpahānasuttaA mendicant asks the Buddha how to see so as to give up ignorance. The Buddha says one should see the six interior and exterior sense fields as…
SN 35.54Kiết Sử (1)SaṁyojanappahānasuttaA mendicant asks the Buddha how to see so as to give up the fetters. The Buddha says one should see the six interior and exterior sense fields as…
SN 35.55Kiết Sử (2)SaṁyojanasamugghātasuttaA mendicant asks the Buddha how to see so as to uproot the fetters. The Buddha says one should see the six interior and exterior sense fields as…
SN 35.56Các Lậu Hoặc (1-2)ĀsavapahānasuttaA mendicant asks the Buddha how to see so as to give up the defilements. The Buddha says one should see the six interior and exterior sense fields as…
SN 35.57Āsavasamugghātasutta(chưa có bản Việt)A mendicant asks the Buddha how to see so as to uproot the defilements. The Buddha says one should see the six interior and exterior sense fields as…
SN 35.58Các Tùy Miên (1-2)AnusayapahānasuttaA mendicant asks the Buddha how to see so as to give up the underlying tendencies. The Buddha says one should see the six interior and exterior sense…
SN 35.59Anusayasamugghātasutta(chưa có bản Việt)A mendicant asks the Buddha how to see so as to uproot the underlying tendencies. The Buddha says one should see the six interior and exterior sense…
SN 35.60Liễu Tri (Parijnnà)SabbupādānapariññāsuttaTo fully understand grasping, see how sense experience gives rise to feeling.
SN 35.61Ðược Chấm Dứt (1) (Pariyàdinnam)PaṭhamasabbupādānapariyādānasuttaTo end grasping, see how sense experience gives rise to feeling.
SN 35.62Ðược Chấm Dứt (2)DutiyasabbupādānapariyādānasuttaTo end grasping, investigate the six sense fields as impermanent, etc.
SN 35.63Bởi MigajālaPaṭhamamigajālasuttaVenerable Migajāla asks how one lives alone, and how with a partner. The Buddha says that so long as one is bound by desire to the senses, one lives…
SN 35.64MigajālaDutiyamigajālasuttaVenerable Migajāla asks for a teaching to take on retreat. The Buddha teaches him that the senses are delightful, but if you hold to them you will…
SN 35.65Samiddhi (I)PaṭhamasamiddhimārapañhāsuttaVenerable Samiddhi asks the Buddha what Māra is. The Buddha says that Māra is present so long as the senses exist.
SN 35.66Samiddhi (2)SamiddhisattapañhāsuttaVenerable Samiddhi asks the Buddha what a “sentient being” is. The Buddha says that a sentient being is present so long as the senses exist.
SN 35.67Samiddhi (3)SamiddhidukkhapañhāsuttaVenerable Samiddhi asks the Buddha what suffering is. The Buddha says that suffering is present so long as the senses exist.
SN 35.68Samiddhi (4)SamiddhilokapañhāsuttaVenerable Samiddhi asks the Buddha what the world is. The Buddha says that the world is present so long as the senses exist.
SN 35.69UpasenaUpasenaāsīvisasuttaA viper bit Venerable Upasena, but he remained poised, declaring that he had no identification with the six senses.
SN 35.70Upavāna (1)UpavāṇasandiṭṭhikasuttaThe teaching that can be realized in this very life is the desire for the senses, and letting go of that desire.
SN 35.71Sáu Xúc Xứ (1)PaṭhamachaphassāyatanasuttaOne who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks up, saying…
SN 35.72Sáu Xúc Xứ (2)DutiyachaphassāyatanasuttaOne who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks up, saying…
SN 35.73Sáu Xúc Xứ (3)TatiyachaphassāyatanasuttaOne who does not understand the six senses’ origin, ending, gratification, drawback, and escape is no true mendicant. A mendicant speaks up, saying…
SN 35.74Bệnh (1)PaṭhamagilānasuttaHearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.75Bệnh (2)DutiyagilānasuttaHearing that a newly-ordained mendicant was sick, the Buddha visited him to offer support and Dhamma encouragement.
SN 35.76Rādha (1)RādhaaniccasuttaVenerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is impermanent.
SN 35.77Rādha (2)RādhadukkhasuttaVenerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is suffering.
SN 35.78Rādha (2)RādhaanattasuttaVenerable Rādha asks for a teaching to take on retreat. The Buddha told him to abandon desire for sense experience, which is not-self.
SN 35.79Vô Minh (I)PaṭhamaavijjāpahānasuttaThrough giving up ignorance, knowledge arises. To do this, contemplate the six senses as impermanent.
SN 35.80Vô Minh (2)DutiyaavijjāpahānasuttaThrough giving up ignorance, knowledge arises. To do this, contemplate the six senses as impermanent. Then a mendicant truly understands, and sees…
SN 35.81Tỷ KheoSambahulabhikkhusuttaSome mendicants check with the Buddha that it’s correct to say that the spiritual life is lived to end suffering. The Buddha answers that it is, and…
SN 35.82Lokapañhāsutta(chưa có bản Việt)The “world” consisting of six sense experience is said to be falling apart.
SN 35.83Thế GiớiPhaggunapañhāsuttaThe Buddhas of the past cannot be described in terms of the six senses.
SN 35.84Biến Hoại (Paloka)PalokadhammasuttaThe Buddha tells Ānanda that in the training of the Noble One the “world” consisting of six sense experience is liable to wear out.
SN 35.85Trống KhôngSuññatalokasuttaThe Buddha tells Ānanda that the “world” consisting of six sense experience is empty because it is empty of self and what belongs to self.
SN 35.86Vắn TắtSaṁkhittadhammasuttaĀnanda asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
SN 35.87ChannaChannasuttaSāriputta and Mahācunda visit Channa, who is ill. Channa says that he lacks for no care, but is in such great pain that he wishes to take his own…
SN 35.88PuññaPuṇṇasuttaVenerable Puṇṇa goes to the Buddha and asks for a teaching before he departs to the foreign land of Sunāparanta. The Buddha warns him that folk there…
SN 35.89BāhiyaBāhiyasuttaVenerable Bāhiya asks for a teaching to take on retreat. The Buddha teaches him that the senses are impermanent, etc.
SN 35.90Ái Nhiễm (Ejà)PaṭhamaejāsuttaBeing stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience.
SN 35.91Ái NhiễmDutiyaejāsuttaBeing stirred by craving is painful, so the Realized One lives unstirred, not identifying with any aspect of sense experience, or indeed, with the…
SN 35.92Cả Hai (1)PaṭhamadvayasuttaThe dyad is the interior sense organ with its corresponding exterior sense stimulus.
SN 35.93Cả Hai (2)DutiyadvayasuttaConsciousness arises from the dyad of the interior sense organ with its corresponding exterior sense stimulus. All these things are conditioned,…
SN 35.94Thâu NhiếpAdantaaguttasuttaThe six fields of contact lead to suffering if left unguarded, but if guarded lead to happiness. A lengthy set of verses illustrate this.
SN 35.95Thâu NhiếpMālukyaputtasuttaVenerable Māluṅkyaputta asks for a teaching to take on retreat. The Buddha wonders how to teach an old monk like him, then questions him on his…
SN 35.96Thối Ðọa (Parihànam)ParihānadhammasuttaWhen a mendicant tolerates evil thoughts that arise from the senses, they are liable to decline. If they don’t tolerate them, they’re not liable to…
SN 35.97Sống Phóng Dật (Pamàdavihàri)PamādavihārīsuttaWhen a mendicant lives without restraint regarding the senses, they are negligent. If they have restraint, they are diligent.
SN 35.98Nhiếp Hộ (Samvara)SaṁvarasuttaNon-restraint is delighting in the senses, restraint is not delighting in them.
SN 35.99Thiền ÐịnhSamādhisuttaDevelop meditative immersion so as to truly understand the process of sense experience.
SN 35.100Thiền Tịnh (Patisallàna)PaṭisallānasuttaDevelop seclusion so as to truly understand the process of sense experience.
SN 35.101Không Phải Của Các ÔngPaṭhamanatumhākasuttaLet go of what is not yours: the process of sense experience. You wouldn’t be upset if someone took the grass and sticks from the monastery grounds,…
SN 35.102Không Phải Của Các ÔngDutiyanatumhākasuttaLet go of what is not yours: the process of sense experience.
SN 35.103UddakaUdakasuttaThe Buddha’s former teacher Uddaka Rāmaputta claimed to be a knowledge master, a universal victor, who had excised the tumor. But a true knowledge…
SN 35.104Người Ðược An Ổn, Khỏi Các Khổ ÁchYogakkhemisuttaSomeone who has given up attraction to the senses has arrived at the sanctuary.
SN 35.105Chấp ThủUpādāyasuttaPleasure and pain arise inside oneself due to grasping the senses.
SN 35.106KhổDukkhasamudayasuttaThe origin and ending of suffering are explained in terms of sense experience giving rise to craving.
SN 35.107Thế GiớiLokasamudayasuttaThe origin and ending of the world are explained in terms of sense experience giving rise to craving and suffering.
SN 35.108ThắngSeyyohamasmisuttaConceit stems from clinging to the senses.
SN 35.109Kiết SửSaṁyojaniyasuttaThe interior sense fields are the things that fetter, the craving is the fetter.
SN 35.110Chấp ThủUpādāniyasuttaThe interior sense fields are the things that are graspable, the craving is the grasping.
SN 35.111Tuệ Tri (Pajànàti)AjjhattikāyatanaparijānanasuttaWithout understanding the six interior sense fields and becoming dispassionate towards them, it is impossible to be free of suffering.
SN 35.112Tuệ TriBāhirāyatanaparijānanasuttaWithout understanding the six exterior sense fields and becoming dispassionate towards them, it is impossible to be free of suffering.
SN 35.113Nghe Trộm (upassuti)UpassutisuttaWhile on retreat, the Buddha exclaims how the origin and ending of the world are explained in terms of sense experience giving rise to craving and…
SN 35.114Māra (Ma) Lưới BẫyPaṭhamamārapāsasuttaA mendicant who craves the senses is under the sway of Māra.
SN 35.115Māra (Ma) Lưới BẫyDutiyamārapāsasuttaA mendicant who craves the senses is under the sway of Māra.
SN 35.116Thế Giới Dục Công ÐứcLokantagamanasuttaThe Buddha states that the end of the world cannot be reached by traveling, yet it is impossible to end suffering without reaching the end of the…
SN 35.117Thế Giới Dục Công ÐứcKāmaguṇasuttaWhile practicing for awakening, the Buddha reflected that he should be diligent when his mind strayed to sense pleasures of the past, future, or…
SN 35.118SakkaSakkapañhasuttaSakka asks the Buddha why some become awakened in this very life, while others do not.
SN 35.119PancasikhaPañcasikhasuttaThe fairy Pañcasikha asks the Buddha why some become awakened in this very life, while others do not.
SN 35.120SāriputtaSāriputtasaddhivihārikasuttaA mendicant informs Sāriputta that one of his friends had disrobed. Sāriputta attributes this to lack of sense restraint, eating too much, and not…
SN 35.121RāhulaRāhulovādasuttaRealizing that his son Rāhula was ripe for awakening, the Buddha takes him for a personal teaching. He questions Rāhula on the impermanence of all…
SN 35.122Kiết SửSaṁyojaniyadhammasuttaThe exterior sense fields are the things that fetter, the craving is the fetter.
SN 35.123Chấp ThủUpādāniyadhammasuttaThe exterior sense fields are the things that are graspable, the craving is the grasping.
SN 35.124VesālīVesālīsuttaAt the Great Wood, the householder Ugga of Vesālī asks the Buddha why some become awakened in this very life, while others do not.
SN 35.125VajjīVajjīsuttaAt Hatthigāma, the householder Ugga of Hatthigāma asks the Buddha why some become awakened in this very life, while others do not.
SN 35.126NālandaNāḷandasuttaAt Nālandā, the householder Upāli asks the Buddha why some become awakened in this very life, while others do not.
SN 35.127BharadvājaBhāradvājasuttaKing Udena of Kosambī asks Venerable Piṇḍola Bhāradvāja how even young monks can maintain the celibate life. Piṇḍola says it’s because they see…
SN 35.128SonaSoṇasuttaAt Rājagaha, the householder Soṇa asks the Buddha why some become awakened in this very life, while others do not.
SN 35.129GhositaGhositasuttaThe householder Ghosita asks Ānanda about the diversity of elements, and he answers in terms of the elements of sense experience.
SN 35.130HaliddhakaHāliddikānisuttaThe householder Hāliddakāni asks Mahākaccāna about the relation between the diversity of elements and the diversity of contacts, and he answers…
SN 35.131NakulapitāNakulapitusuttaAt Suṁsumāragira, the householder Nakulapitā asks the Buddha why some become awakened in this very life, while others do not.
SN 35.132LohiccaLohiccasuttaStudents of the brahmin Lohicca make a racket while collecting firewood near Mahākaccāna’s hut. Mahākaccāna hushes them and recites a series of…
SN 35.133VerahaccàniVerahaccānisuttaA student of the brahmin lady of the Verahaccāni clan recommends to her the teaching of Venerable Udāyı̄, so she invites him for a meal. But when…
SN 35.134Sát Na Ở DevadahaDevadahasuttaNot all mendicants have completed their work with regards to the six senses, but some of them have.
SN 35.135Thâu NhiếpKhaṇasuttaThe Buddha speaks of the hell named the “six senses” where all one experiences is sheer pain and unpleasantness.
SN 35.136Không Thâu Nhiếp (1)PaṭhamarūpārāmasuttaGods and humans take delight in the six sense, but the Realized One does not. This teaching is illustrated with a long series of verses.
SN 35.137Không Thâu Nhiếp (2)DutiyarūpārāmasuttaGods and humans take delight in the six sense, but the Realized One does not.
SN 35.138Các Lậu (1)PaṭhamanatumhākasuttaLet go of what is not yours: the six interior sense fields. You wouldn’t be upset if someone took the grass and sticks from the monastery grounds, so…
SN 35.139Các Lậu (2)DutiyanatumhākasuttaLet go of what is not yours: the six exterior sense fields. You wouldn’t be upset if someone took the grass and sticks from the monastery grounds, so…
SN 35.140Nội Căn Do Nhân (1)AjjhattaaniccahetusuttaSince the causes of the six interior sense fields are impermanent, how can the senses be permanent?
SN 35.141Nội Căn Do Nhân (2)AjjhattadukkhahetusuttaSince the causes of the six interior sense fields are suffering, how can the senses be free of suffering?
SN 35.142Nội Căn Do Nhân (3)AjjhattānattahetusuttaSince the causes of the six interior sense fields are not-self, how can the senses be self?
SN 35.143Ngoại Căn Do Nhân (1)BāhirāniccahetusuttaSince the causes of the six exterior sense fields are impermanent, how can the senses be permanent?
SN 35.144Ngoại Căn Do Nhân (2)BāhiradukkhahetusuttaSince the causes of the six exterior sense fields are suffering, how can the senses be free of suffering?
SN 35.145Ngoại Căn Do Nhân (3)BāhirānattahetusuttaSince the causes of the six exterior sense fields are not-self, how can the senses be self?
SN 35.146NghiệpKammanirodhasuttaThe six interior sense fields are not yours, but are old kamma, generated by choices in past lives. This is explained in terms of the four noble…
SN 35.147Thích ứng (1)AniccanibbānasappāyasuttaThe way suitable for realizing extinguishment is to contemplate the process of sense experience as impermanent.
SN 35.148Thích ứng (2)DukkhanibbānasappāyasuttaThe way suitable for realizing extinguishment is to contemplate the process of sense experience as suffering.
SN 35.149Thích ứng (3)AnattanibbānasappāyasuttaThe way suitable for realizing extinguishment is to contemplate the process of sense experience as not-self.
SN 35.150Thích ứng (4)NibbānasappāyapaṭipadāsuttaThe way suitable for realizing extinguishment is to contemplate the process of sense experience as impermanent, suffering, and not-self.
SN 35.151Ðệ Tử Nội TrúAntevāsikasuttaOne with no “student” and no “teacher” dwells in happiness. Here the Buddha plays with the Pali words such that “student” means “one who dwells…
SN 35.152Với Mục Ðích Gì?KimatthiyabrahmacariyasuttaIf anyone asks why we live the holy life, it is for the ending of suffering.
SN 35.153Có Pháp Môn Nào?AtthinukhopariyāyasuttaHow is it that a mendicant can declare their awakening? By understanding whether any desire arises from sense stimuli.
SN 35.154CănIndriyasampannasuttaOne is accomplished in the sense faculties by being freed from attachment to them.
SN 35.155Vị Thuyết PhápDhammakathikapucchasuttaA speaker on the Dhamma is someone who teaches for letting go of the senses.
SN 35.156Duyệt Hỷ Tiêu TậnAjjhattanandikkhayasuttaRight view is seeing the interior sense fields as they are, impermanent, and this leads to freedom.
SN 35.157Duyệt Hỷ Tiêu Tận (2)BāhiranandikkhayasuttaRight view is seeing the exterior sense fields as they are, impermanent, and this leads to freedom.
SN 35.158Duyệt Hỷ Tiêu Tận (3)AjjhattaaniccanandikkhayasuttaFocusing properly on the interior sense fields you see them as they are and become free.
SN 35.159Duyệt Hỷ Tiêu Tận (4)BāhiraaniccanandikkhayasuttaFocusing properly on the exterior sense fields you see them as they are and become free.
SN 35.160Trong Vườn Xoài Jiivaka (1)JīvakambavanasamādhisuttaA mendicant should develop immersion (samādhi) in order to truly understand the origin and ending of the process of sense experience.
SN 35.161Trong Vườn Xoài Jiivaka (2)JīvakambavanapaṭisallānasuttaA mendicant should make an effort in seclusion in order to truly understand the origin and ending of the process of sense experience.
SN 35.162Kotthika (1)KoṭṭhikaaniccasuttaMahākoṭṭhita asks for a teaching to take on retreat. The Buddha says to give up desire for what is impermanent, i.e. the process of sense experience.
SN 35.163Kotthika (2)KoṭṭhikadukkhasuttaMahākoṭṭhita asks for a teaching to take on retreat. The Buddha says to give up desire for what is suffering, i.e. the process of sense experience.
SN 35.164Kotthika (3)KoṭṭhikaanattasuttaMahākoṭṭhita asks for a teaching to take on retreat. The Buddha says to give up desire for what is not-self, i.e. the process of sense experience.
SN 35.165Tà KiếnMicchādiṭṭhipahānasuttaWrong view arises due to grasping the process of sense experience.
SN 35.166Thân KiếnSakkāyadiṭṭhipahānasuttaIdentity view arises due to grasping the process of sense experience.
SN 35.167Ngã KiếnAttānudiṭṭhipahānasuttaView of self arises due to grasping the process of sense experience.
SN 35.168Do Dục NiệmAjjhattaaniccachandasutta
SN 35.169Do Dục Niệm (2)Ajjhattaaniccarāgasutta
SN 35.170Do Dục Niệm (3)Ajjhattaaniccachandarāgasutta
SN 35.171–173Do Dục Niệm (4–6)Dukkhachandādisutta
SN 35.174–176Do Lòng Dục (7–9)Anattachandādisutta
SN 35.177–179Do Lòng Dục (10–12)Bāhirāniccachandādisutta
SN 35.180–182Do Lòng Dục (13–15)Bāhiradukkhachandādisutta
SN 35.183–185Do Lòng Dục (16–18)Bāhirānattachandādisutta
SN 35.186Thuộc Quá Khứ (1) (9 kinh)Ajjhattātītāniccasutta
SN 35.187Thuộc Quá Khứ (2)Ajjhattānāgatāniccasutta
SN 35.188Thuộc Quá Khứ (3)Ajjhattapaccuppannāniccasutta
SN 35.189–191Thuộc Quá Khứ (4–6)Ajjhattātītādidukkhasutta
SN 35.192–194Thuộc Quá Khứ (7–9)Ajjhattātītādianattasutta
SN 35.195–197Thuộc Quá Khứ (9 kinh) (10–12)Bāhirātītādianiccasutta
SN 35.198–200Thuộc Quá Khứ (13–15)Bāhirātītādidukkhasutta
SN 35.201–203Thuộc Quá Khứ (16–18)Bāhirātītādianattasutta
SN 35.204Cái Gì Vô Thường (18 kinh) (1)Ajjhattātītayadaniccasutta
SN 35.205Cái Gì Vô Thường (2)Ajjhattānāgatayadaniccasutta
SN 35.206Cái Gì Vô Thường (3)Ajjhattapaccuppannayadaniccasutta
SN 35.207–209Cái Gì Vô Thường (4–6)Ajjhattātītādiyaṁdukkhasutta
SN 35.210–212Cái Gì Vô Thường (7–9)Ajjhattātītādiyadanattasutta
SN 35.213–215Cái Gì Vô Thường (10–12)Bāhirātītādiyadaniccasutta
SN 35.216–218Cái Gì Vô Thường (13–15)Bāhirātītādiyaṁdukkhasutta
SN 35.219–221Cái Gì Vô Thường (16–18)Bāhirātītādiyadanattasutta
SN 35.222Nội (3 kinh) (1)Ajjhattāyatanaaniccasutta
SN 35.223Nội (2)Ajjhattāyatanadukkhasutta
SN 35.224Nội (3)Ajjhattāyatanaanattasutta
SN 35.225Ngoại (3 kinh) (1)Bāhirāyatanaaniccasutta
SN 35.226Ngoại (2)Bāhirāyatanadukkhasutta
SN 35.227Ngoại (3)Bāhirāyatanaanattasutta
SN 35.228Biển (1)PaṭhamasamuddasuttaIn the Buddha’s teaching the “ocean” is the sense organs, the current is the sense objects.
SN 35.229Biển (2)DutiyasamuddasuttaIn the Buddha’s teaching the “ocean” is the delights of sense stimuli.
SN 35.230Người Câu CáBāḷisikopamasuttaSense pleasures are like a baited hook.
SN 35.231Cây Có NhựaKhīrarukkhopamasuttaLike a tree that yields sap when cut, so long as desire is present it will be activated by the senses.
SN 35.232KotthikaKoṭṭhikasuttaMahākoṭṭhita asks Sāriputta whether the interior and exterior sense fields are the fetters of each other. No; it is desire that is the fetter, like…
SN 35.233KàmabhùKāmabhūsuttaKāmabhū asks Ānanda whether the interior and exterior sense fields are the fetters of each other. No; it is desire that is the fetter. One with no…
SN 35.234UdāyiUdāyīsuttaUdāyı̄ notes to Ānanda that the Buddha has taught the body as not-self; what then of consciousness? Ānanda then explains how consciousness arises…
SN 35.235Với Lửa CháyĀdittapariyāyasuttaIt would be better for the sense organs to be pierced with red-hot spikes than to get attached to a pleasant sense experience.
SN 35.236Ví Dụ Tay Và Chân (1)PaṭhamahatthapādopamasuttaSo long as this body exists there is suffering due to the senses.
SN 35.237Ví Dụ Tay Và Chân (2)DutiyahatthapādopamasuttaSo long as this body exists there is suffering due to the senses.
SN 35.238Rắn ÐộcĀsīvisopamasuttaThe Buddha strings a series of powerful similes—vipers, murderers, an empty village, and more—into an extended parable of the dangers of existence…
SN 35.239Hỷ LạcRathopamasuttaWhen a mendicant has three qualities they live happily: sense restraint, moderation in eating, and wakefulness.
SN 35.240Con RùaKummopamasuttaA parable of a jackal who fails to eat a tortoise who stays still, with limbs retracted, like a mendicant guarding the senses.
SN 35.241Khúc Gỗ (1)PaṭhamadārukkhandhopamasuttaThe Buddha gives a parable of a large log floating downstream, which, if it steers clear of the many obstacles, will eventually reach the ocean. A…
SN 35.242Khúc Gỗ (2)DutiyadārukkhandhopamasuttaThe Buddha gives a parable of a large log floating downstream, which, if it steers clear of the many obstacles, will eventually reach the ocean.…
SN 35.243Dục LậuAvassutapariyāyasuttaThe Buddha is invited to teach in a new hall in Kapilavatthu. Late at night, after teaching the Sakyans, the Buddha invites Moggallāna to teach. He…
SN 35.244Khổ PhápDukkhadhammasuttaThe Buddha defines the things that entail suffering as the five aggregates, and urges mendicants to be free of desire for the six senses, giving a…
SN 35.245Phải Gọi Là Gì (Kimsukà)KiṁsukopamasuttaA mendicant goes to a series of teachers and asks how vision is purified. Dissatisfied with all their answers, he complains to the Buddha, who…
SN 35.246Ðờn Tỳ BàVīṇopamasuttaOne should restrain the senses like a farmer watching over a field. The Buddha gives the parable of a man bewitched when he first hears a lute. He…
SN 35.247Sáu Sanh VậtChappāṇakopamasuttaThe senses are like a snake, a crocodile, a bird, a dog, a jackal, and a monkey all tied up together, pulling this way and that. Mindfulness is like…
SN 35.248Bó LúaYavakalāpisuttaThe six senses are like a sheaf of barley struck with six flails; and the desire for rebirth is a seventh flail. The Buddha goes on to speak of the…
SN 36.1Thiền ÐịnhSamādhisuttaThere are three feelings, and a meditator practicing immersion can understand them.
SN 36.2An LạcSukhasuttaThere are three feelings, and all of them are suffering.
SN 36.3Ðoạn TậnPahānasuttaOne should give up desire for pleasant feeling, aversion for painful feeling, and ignorance regarding neutral feeling.
SN 36.4Vực Thẳm (Pàtàla)PātālasuttaOrdinary people think the ocean is a bottomless abyss; but really, it is the three feelings.
SN 36.5Cần Phải Quán KiếnDaṭṭhabbasuttaSee pleasant feeling as painful, painful feeling as a dart, and neutral feeling as impermanent.
SN 36.6Với Mũi TênSallasuttaBoth ordinary and awakened people experience the three feelings. The difference is that when an ordinary person is stricken with feeling, they react,…
SN 36.7Tật BệnhPaṭhamagelaññasuttaA mendicant should await their death mindful and aware. They should bear the feelings of approaching death with wisdom and equanimity.
SN 36.8Tật Bệnh (2)DutiyagelaññasuttaA mendicant should await their death mindful and aware. They should bear the feelings of approaching death with wisdom and equanimity.
SN 36.9Vô ThườngAniccasuttaThe three feelings are impermanent.
SN 36.10Căn Bản Của XúcPhassamūlakasuttaThe three feelings are each produced by the appropriate contact.
SN 36.11Sống Một MìnhRahogatasuttaA mendicant wonders how there can be three kinds of feeling, yet all of them are suffering.
SN 36.12Hư Không (1)PaṭhamaākāsasuttaFeelings arise in the body like winds blowing in the sky. With illustrative verses.
SN 36.13Hư Không (2)DutiyaākāsasuttaFeelings arise in the body like winds blowing in the sky.
SN 36.14Khách XáAgārasuttaFeelings arise in the body like guests in a hotel.
SN 36.15Thuộc Sở Hữu (1)PaṭhamaānandasuttaThe Buddha explains the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.
SN 36.16Thuộc Sở Hữu (2) (Santakam)DutiyaānandasuttaThe Buddha asks about the feelings to Ānanda in terms of arising, ending, gratification, drawback, and escape.
SN 36.17Tám Lần (1) (Aṭṭhaka)PaṭhamasambahulasuttaThe Buddha explains the feelings to several mendicants in terms of arising, ending, gratification, drawback, and escape.
SN 36.18Tám Lần (2)DutiyasambahulasuttaThe Buddha asks about the feelings to several mendicants in terms of arising, ending, gratification, drawback, and escape.
SN 36.19Năm Vật DụngPañcakaṅgasuttaThe chamberlain Pañcakaṅga disagreed with Venerable Udāyī about how many kinds of feeling the Buddha taught. The Buddha affirms that each is a…
SN 36.20Bởi Vị Tỷ KheoBhikkhusuttaThe Buddha has taught many different kinds of feeling, valid in different contexts.
SN 36.21SìvakaSīvakasuttaWhen the wanderer Moḷiyasīvaka asks if all feelings are caused by karma in past lives. The Buddha denies this, asserting that feelings have many…
SN 36.22Một Trăm Lẻ TámAṭṭhasatasuttaThe Buddha explains the different kinds of feelings analyzed into 108 aspects.
SN 36.23Vị Tỷ KheoAññatarabhikkhusuttaA mendicant asks the Buddha to explain the feelings in terms of the four noble truths.
SN 36.24Trí Về Quá KhứPubbasuttaBefore his awakening the Buddha reflected on feeling in terms of arising, ending, gratification, drawback, and escape.
SN 36.25Ñāṇasutta(chưa có bản Việt)At his awakening, the Buddha saw feeling in terms of arising, ending, gratification, drawback, and escape.
SN 36.26Bởi Vị Tỷ KheoSambahulabhikkhusuttaSeveral mendicants ask the Buddha to explain the feelings in terms of the four noble truths.
SN 36.27Sa Môn, Bà La Môn (1)PaṭhamasamaṇabrāhmaṇasuttaOne who does not truly understand feeling is no true ascetic.
SN 36.28Sa Môn, Bà La Môn (2)DutiyasamaṇabrāhmaṇasuttaOne who does not truly understand feeling is no true ascetic.
SN 36.29Sa Môn, Bà La Môn (3)TatiyasamaṇabrāhmaṇasuttaOne who does not truly understand feeling is no true ascetic.
SN 36.30Suddhikasutta(chưa có bản Việt)There are three feelings: painful, pleasant, neutral.
SN 36.31Thanh Tịnh, Không Liên Hệ Ðến Vật ChấtNirāmisasuttaThe Buddha explains feelings as spiritual and carnal, associated with worldly states and with deep meditation.
SN 37.1Khả Ý Và Không Khả Ý (1)MātugāmasuttaFive things that make a woman either agreeable or disagreeable to men.
SN 37.2Khả Ý, Không Khả Ý (2)PurisasuttaFive things that make a man either agreeable or disagreeable to women.
SN 37.3Ðặc Thù (Avenika)ĀveṇikadukkhasuttaFive kinds of suffering that only women are subject to, not men.
SN 37.4Ba Sự ViệcTīhidhammehisuttaA woman who is selfish, envious, and lustful has a bad rebirth.
SN 37.5Phẫn NộKodhanasuttaA woman with five bad qualities has a bad rebirth.
SN 37.6Có Hận (Upanàhi)UpanāhīsuttaA woman with five bad qualities has a bad rebirth.
SN 37.7Tật Ðố (Issukii)IssukīsuttaA woman with five bad qualities has a bad rebirth.
SN 37.8Do Xan Tham (Macharena)MaccharīsuttaA woman with five bad qualities has a bad rebirth.
SN 37.9Phạm Dâm (Aticari)AticārīsuttaA woman with five bad qualities has a bad rebirth.
SN 37.10Ác GiớiDussīlasuttaA woman with five bad qualities has a bad rebirth.
SN 37.11Ít NgheAppassutasuttaA woman with five bad qualities has a bad rebirth.
SN 37.12Biếng Nhác (Kusīta)KusītasuttaA woman with five bad qualities has a bad rebirth.
SN 37.13Thất Niệm (Mutthassati)MuṭṭhassatisuttaA woman with five bad qualities has a bad rebirth.
SN 37.14Năm Cấm (Pancaveram)PañcaverasuttaA woman who doesn’t keep five precepts has a bad rebirth.
SN 37.15Không Phẫn NộAkkodhanasuttaA woman with five good qualities has a good rebirth.
SN 37.16AnupanāhīsuttaA woman with five good qualities has a good rebirth.
SN 37.17Anissukīsutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.18Amaccharīsutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.19Anaticārīsutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.20Susīlasutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.21Bahussutasutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.22Āraddhavīriyasutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.23Upaṭṭhitassatisutta(chưa có bản Việt)A woman with five good qualities has a good rebirth.
SN 37.24Pañcasīlasutta(chưa có bản Việt)A woman who keeps the five precepts has a good rebirth.
SN 37.25Không Sợ Hãi (Visàradà)VisāradasuttaA woman with five powers lives confident at home.
SN 37.26Ức Chế (Pasaykà)PasayhasuttaA woman with five powers lives at home having won over her husband.
SN 37.27Chinh Phục (Abhibhùyya)AbhibhuyyasuttaA woman with five powers lives at home with her husband under her control.
SN 37.28MộtEkasuttaA man with one power has a woman under his control: authority.
SN 37.29Bộ PhậnAṅgasuttaA woman may be complete with five powers.
SN 37.30Họ Ðuổi ÐiNāsentisuttaA woman lacking in ethical conduct may be expelled from a family.
SN 37.31NhânHetusuttaIt is not because of beauty, wealth, relatives, or sons that a woman has a good rebirth, but because of ethical conduct.
SN 37.32Sự Kiện (Thànam)ṬhānasuttaFor a woman who has not made merit, five things are hard to come by.
SN 37.33Không Sợ HãiPañcasīlavisāradasuttaA woman with five qualities lives confidently at home.
SN 37.34Tăng TruởngVaḍḍhīsuttaA woman who grows in faith, ethics, learning, generosity, and wisdom acquires the best.
SN 38.1Nibbāna (Niết-bàn)NibbānapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta about extinguishment and the path to realize it.
SN 38.2A-La-HánArahattapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta about perfection (arahantship) and the path to realize it.
SN 38.3Vị Thuyết PhápDhammavādīpañhāsuttaThe wanderer Jambukhādaka asks Sāriputta who in the world are proponents of Dhamma.
SN 38.4Có Cái Gì?KimatthiyasuttaThe wanderer Jambukhādaka asks Sāriputta about the purpose of the spiritual path.
SN 38.5Ðiều Hòa Hơi Thở (Assàsa)AssāsappattasuttaThe wanderer Jambukhādaka asks Sāriputta about who has attained consolation.
SN 38.6Ðiều Hòa Hơi Thở Tối ThượngParamassāsappattasuttaThe wanderer Jambukhādaka asks Sāriputta about who has attained supreme consolation.
SN 38.7ThọVedanāpañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is feeling.
SN 38.8Lậu HoặcĀsavapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is a defilement.
SN 38.9Vô Minh.AvijjāpañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is ignorance.
SN 38.10Khát ÁiTaṇhāpañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is craving.
SN 38.11Bộc Lưu (Ogha)OghapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what are the floods.
SN 38.12Chấp Thủ (Upàdànam)UpādānapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is grasping.
SN 38.13HữuBhavapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta about the three realms of rebirth.
SN 38.14KhổDukkhapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta about suffering.
SN 38.15Có Thân (Sakkāya)SakkāyapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is identity.
SN 38.16Khó LàmDukkarapañhāsuttaThe wanderer Jambukhādaka asks Sāriputta what is difficult to do in this teaching and training.
SN 39.1–15Sāmaṇḍakasutta
SN 39.16Khó LàmDukkarasuttaThe wanderer Sāmaṇḍaka asks Sāriputta what is difficult to do in this teaching and training.
SN 40.1Với TầmPaṭhamajhānapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the first absorption was faltering. He expresses his gratitude for the Buddha,…
SN 40.2Không TầmDutiyajhānapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the second absorption was faltering. He expresses his gratitude for the Buddha,…
SN 40.3Với LạcTatiyajhānapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the third absorption was faltering. He expresses his gratitude for the Buddha,…
SN 40.4XảCatutthajhānapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the fourth absorption was faltering. He expresses his gratitude for the Buddha,…
SN 40.5Hư KhôngĀkāsānañcāyatanapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the dimension of infinite space was faltering. He expresses his gratitude for the…
SN 40.6ThứcViññāṇañcāyatanapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the dimension of infinite consciousness was faltering. He expresses his gratitude…
SN 40.7Vô Sở Hữu XứĀkiñcaññāyatanapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the dimension of nothingness was faltering. He expresses his gratitude for the…
SN 40.8Phi TưởngNevasaññānāsaññāyatanapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the dimension of neither perception nor non-perception was faltering. He…
SN 40.9Vô TướngAnimittapañhāsuttaMoggallāna speaks to the mendicants of a time when his practice of the signless immersion was faltering. He expresses his gratitude for the Buddha,…
SN 40.10Sakka (Ðế-thích)SakkasuttaMoggallāna ascended to the heaven of the Thirty-Three to address Sakka, the lord of gods, and his extensive retinue. He spoke in praise of going for…
SN 40.11CandanaCandanasuttaThe dialogue in SN 40.10 is repeated with a series of other deities.
SN 41.1Kiết SửSaṁyojanasuttaCitta the householder hears of a conversation among the monks regarding the distinction between the fetters and the things that are fettered. He goes…
SN 41.2Isidattà (1)PaṭhamaisidattasuttaCitta the householder invites some mendicants to his home for a meal. He asks them about the diversity of the elements, but only the junior monk,…
SN 41.3Isidattà (2)DutiyaisidattasuttaCitta the householder invites some mendicants to his home for a meal. He asks them what is the cause of the ten metaphysical questions and the 62…
SN 41.4MahakaMahakapāṭihāriyasuttaCitta the householder invites some mendicants to his home for a meal. When they left he followed them, and witnessed the junior monk Venerable Mahaka…
SN 41.5Kàmabhù (1)PaṭhamakāmabhūsuttaVenerable Kāmabhū asks Citta to explain an enigmatic verse on a “one-spoked chariot”. After a brief consideration, Citta is able to explain it in…
SN 41.6Kàmabhù (2)DutiyakāmabhūsuttaCitta asks Kāmabhū about the different kinds of processes (saṅkhāra) in a series of questions that lead to the most…
SN 41.7GodattaGodattasuttaVenerable Godatta asks Citta whether the liberations of measurelessness, nothingness, emptiness, and signlessness are different states, or just…
SN 41.8Nigaṇṭha (Ni-kiền-tử)NigaṇṭhanāṭaputtasuttaThe Jain leader Mahāvīra, known as Nigaṇṭha Nātaputa in the Buddhist tradition, is visited by Citta. Mahāvīra asks him whether he believes in a…
SN 41.9Acela (Lõa thể)AcelakassapasuttaCitta meets with the naked ascetic Kassapa, an old friend of his, and asks what gains he has realized from the spiritual life. Kassapa admits he has…
SN 41.10Thăm Người BệnhGilānadassanasuttaWhen Citta was on his deathbed, rather than receiving comfort, he gave comfort and teaching to those present.
SN 42.1Canda (Tàn bạo)CaṇḍasuttaA headman known for his aggressive nature approaches the Buddha and asks how to give up irritability. The Buddha points out that such reactions are…
SN 42.2PuttaTālapuṭasuttaTalapuṭa the head of a troupe of performers asks the Buddha whether the belief that performers have a good rebirth is correct. The Buddha tries to…
SN 42.3Yodhàjivo (Kẻ chiến đấu)YodhājīvasuttaYodhājı̄va the professional warrior asks the Buddha whether the belief that warriors have a good rebirth is correct. The Buddha tries to dissuade…
SN 42.4VoiHatthārohasuttaHatthāroha the elephant warrior asks the Buddha whether the belief that warriors have a good rebirth is correct. The Buddha tries to dissuade him,…
SN 42.5NgựaAssārohasuttaAssāroha the cavalry warrior asks the Buddha whether the belief that warriors have a good rebirth is correct. The Buddha tries to dissuade him, but…
SN 42.6Người Ðất Phương Tây hay Người Ðã ChếtAsibandhakaputtasuttaThe chief Asibandhakaputta asks whether the rituals advocated by the western brahmins can bring a person to heaven. The Buddha asserts that only good…
SN 42.7Thuyết PhápKhettūpamasuttaThe chief Asibandhakaputta asks the Buddha why, if he has equal compassion for all, he teaches some more than others. The Buddha answers with a…
SN 42.8Vỏ ỐcSaṅkhadhamasuttaThe Buddha asks the chief Asibandhakaputta, a Jain, how Mahāvīra the Jain leader teaches his followers. He replies that you go to a rebirth depending…
SN 42.9Gia TộcKulasuttaMahāvīra asks Asibandhakaputta to refute the Buddha on behalf of the Jains. He suggests to try to trap the Buddha with a dilemma: he claims to have…
SN 42.10Manicùlam (Châu báu trên đỉnh đầu)MaṇicūḷakasuttaIn Rājagaha, some in the royal court say Buddhist mendicants may accept offerings of money. Chief Maṇicūḷaka rebuts them, then visits the Buddha for…
SN 42.11Bhadra (Hiền) hay Bhagandha-Hat—ThahaBhadrakasuttaThe chief Bhadraka asks the Buddha about the origin and ending of suffering, and the Buddha points out that a loss among Bhadraka’s own community…
SN 42.12RàsiyaRāsiyasuttaThe chief Rāsiya asks whether the Buddha completely rejects all forms of asceticism. The Buddha denies that this is the case, and explains what he…
SN 42.13Pātali (Khả ý)PāṭaliyasuttaThe chief Pāṭaliya asks whether the Buddha knows magic. He says he does—but that does not make him a magician.
SN 43.1ThânKāyagatāsatisutta
SN 43.2Chỉ (Samatha)Samathavipassanāsutta
SN 43.3TầmSavitakkasavicārasutta
SN 43.4KhôngSuññatasamādhisutta
SN 43.5Niệm Xứ.Satipaṭṭhānasutta
SN 43.6Chánh Cần.Sammappadhānasutta
SN 43.7Như Ý Túc.Iddhipādasutta
SN 43.8Căn.Indriyasutta
SN 43.9Lực.Balasutta
SN 43.10Giác Chi.Bojjhaṅgasutta
SN 43.11Với Con ÐườngMaggaṅgasutta
SN 43.12Vô ViAsaṅkhatasutta
SN 43.13Ðích Cuối Cùng (Antam)Anatasutta
SN 43.14–43Anāsavādisutta
SN 43.44Ðến Bờ Bên Kia (Paràyanam)Parāyanasutta
SN 44.1Trưởng Lão Ni KhemàKhemāsuttaWhile staying in Toraṇavatthu, King Pasenadi wishes to visit a spiritual teacher, and the nun Khemā is highly recommended to him. He asks her about…
SN 44.2Anuràdha.AnurādhasuttaVenerable Anurādha is questioned by a number of ascetics, and ends up by saying that a realized one is described in terms other than “still existing…
SN 44.3Sāriputta-Kotthika (1) (hay Trú trước)PaṭhamasāriputtakoṭṭhikasuttaMahākoṭṭhita asks Sāriputta whether a Realized One exists after death. Sāriputta says that to answer this would be to get involved in the five…
SN 44.4Sāriputta—Kotthika (2) (hay Tập khởi)DutiyasāriputtakoṭṭhikasuttaMahākoṭṭhita asks Sāriputta whether a Realized One exists after death. Sāriputta says that one who understands the five aggregates would not think…
SN 44.5Sāriputta—Kotthika (3) (hay Ái)TatiyasāriputtakoṭṭhikasuttaMahākoṭṭhita asks Sāriputta whether a Realized One exists after death. Sāriputta says that only someone who has desire for the five aggregates would…
SN 44.6Sāriputta—Kotthika (4) (hay Vườn)CatutthasāriputtakoṭṭhikasuttaSāriputta asks Mahākoṭṭhita whether a Realized One exists after death. Mahākoṭṭhita says that only someone who delights in the five aggregates…
SN 44.7Moggallāna (hay Xứ)MoggallānasuttaThe wanderer Vacchagotta asks Moggallāna the ten metaphysical questions, starting with whether the cosmos is eternal. Moggallāna says such questions…
SN 44.8Vaccha (hay Trói buộc)VacchagottasuttaThe wanderer Vacchagotta asks the Buddha the ten metaphysical questions, starting with whether the cosmos is eternal. He says such questions would…
SN 44.9Luận Nghị Ðường (Kutūhalasālā)KutūhalasālāsuttaThe wanderer Vacchagotta reports to the Buddha a conversation among ascetics on the views of the six heretical teachers as to where a perfected one…
SN 44.10Ānanda (hay Sự có mặt của ngã)ĀnandasuttaVacchagotta asks the Buddha whether a self exists, but the Buddha is silent. When Ānanda later asks him why he didn’t answer, the Buddha replied that…
SN 44.11SabhiyaSabhiyakaccānasuttaThe wanderer Vacchagotta asks Venerable Sabhiya Kaccāna whether a Realized One exists after death. He answers that the basis for describing a…