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Đại đệ tử thuyết pháp
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Đại đệ tử thuyết pháp
396 bài kinh & chuyện
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Biên tập
Những bài kinh do các vị đại đệ tử thuyết giảng — Sāriputta, Mahā Moggallāna, Mahā Kassapa, Ānanda, Dhammadinnā... — cho đại chúng, cho đệ tử của mình, hoặc cho người ngoài. Nhiều bài được chính Đức Phật ấn khả.
DN 1
Kinh Phạm võng
Sīlakkhandhavagga
While others may praise or criticize the Buddha, they tend to focus on trivial details. The Buddha presents an analysis of 62 kinds of…
Vv 1
Paṭhamapīṭhavimānavatthu
Chuyện Thiên cung
Arahant Moggallana asks a deva about previous good karma.
Ud 1.10
Bāhiyasutta
Cảm hứng ngữ, Phật tự thuyết
The ascetic Bāhiya becomes an arahant after receiving a brief teaching about adding nothing to sensory experience.
SN 1.34
Chúng Không Phải
Sagāthāvaggasaṁyutta
Two deities exchange verses with the Buddha on how sensual pleasures give rise to suffering.
Vv 2
Dutiyapīṭhavimānavatthu
Chuyện Thiên cung
Giving always gives results.
SN 2.1
Kassapa—Ca-diếp
Sagāthāvaggasaṁyutta
A deity named Kassapa comes to the Buddha and speaks of the training of a mendicant in seclusion and right speech.
SN 2.2
Kassapa
Sagāthāvaggasaṁyutta
The deity Kassapa speaks of how a mendicant should be a meditator, peaceful and free.
Snp 2.12
Kinh Vangìsa
Kinh tập
Vaṅgīsa, the foremost poet among the Buddha’s disciples, praises the Buddha in verse.
SN 2.16
Sudatta (Tu-đạt-đa)
Sagāthāvaggasaṁyutta
The deity Vasudatta says that a mendicant should live like their hair is on fire so as to give up lust. The Buddha changes his verse to…
SN 2.19
Uttara
Sagāthāvaggasaṁyutta
The god Uttara speaks of the transience of life, saying one should do good to be reborn in a happy future life. The Buddha replies that one…
SN 2.20
Anāthapiṇḍika: Cấp Cô Ðộc
Sagāthāvaggasaṁyutta
A deity who had been the Buddha’s supporter Anāthapiṇḍika in his former life comes to Buddha and speaks verses in celebration of the…
SN 2.22
Khemā
Sagāthāvaggasaṁyutta
The deity Khema utters a series of verses in praise of good deeds. The Buddha responds with a simile for someone who departs the path of…
SN 2.27
Nanda:
Sagāthāvaggasaṁyutta
Nanda speaks of the transience of life, saying one should do good to be reborn in a happy future life. The Buddha replies that one should…
AN 2.32–41
Ðất
Dukanipāta
MN 3
Kinh thừa tự Pháp
Mūlapaṇṇāsa
Some of the Buddha’s students inherit from him only material profits and fame. But his true inheritance is the spiritual path, the way of…
Vv 3
Tatiyapīṭhavimānavatthu
Chuyện Thiên cung
Even offering a simple thing to the Sangha can give great results.
Ud 3.2
Nandasutta
Cảm hứng ngữ, Phật tự thuyết
The Buddha makes a deal with his step-brother: Stay a monk, and you’ll be rewarded with nymphs in the next life.
SN 3.18
Không Phóng Dật
Sagāthāvaggasaṁyutta
In answer to Pasenadi’s praise of good friendship, the Buddha recounts an earlier conversation with Ānanda on the topic. He then goes on…
AN 3.21
Chứng Thực Với Thân
Tikanipāta
Of various individuals on the path, which is best?
AN 3.32
Ananda
Tikanipāta
Could there be a state of convergence with no sense of self?
AN 3.60
Sangàrava
Tikanipāta
A brahmin argues that a sacrifice is less selfish than the mendicant’s life. And the king’s men are deploring the decline in psychic…
AN 3.66
Sàlhà
Tikanipāta
How to navigate among different spiritual opinions.
AN 3.76
Hiện Hữu
Tikanipāta
How consciousness, karma, and craving create and sustain future lives.
AN 3.77
Tư và Khởi Ðiểm
Tikanipāta
How consciousness, karma, and craving create and sustain future lives, with an emphasis on intention.
AN 3.78
Sự Hầu Hạ Giúp Ðỡ
Tikanipāta
Not all spiritual paths are of equal value.
AN 3.79
Hương
Tikanipāta
Some fragrances spread even against the wind.
AN 3.80
Abhibhù
Tikanipāta
Ānanda gets the Buddha to talk about the scale of the universe.
AN 3.129
Anuruddha (1)
Tikanipāta
Anuruddha asks the Buddha what leads women to bad rebirth.
AN 3.130
Anuruddha (2)
Tikanipāta
Anuruddha complains of not being awakened.
Ja 4
Tiểu Triệu Phú
Chuyện Bổn sanh
“With humblest start.” This story was told by the Master about the Elder named Little Wayman, while in Jivaka’s Mango-grove near Rajagaha.
Vv 4
Catutthapīṭhavimānavatthu
Chuyện Thiên cung
Arahant Moggallana asks a deva how he received a throne made of beryl gemstones.
Snp 4.16
Kinh Sàriputta
Kinh tập
When a monk, disaffected with the world, takes up the life of seclusion, what fears should he overcome? What dangers should he beware of?…
AN 4.76
Kusinàrà
Catukkanipāta
As he lay dying, the Buddha encouraged his disciples to ask any last questions.
AN 4.79
Buôn Bán
Catukkanipāta
Why for different people the same kind of business undertaking might fail or succeed.
AN 4.80
Tinh Túy của Sự Nghiệp
Catukkanipāta
Ānanda asks the Buddha why females don’t attend council meetings, undertake business, or travel to Persia.
AN 4.129
Vi Diệu (3)
Catukkanipāta
Monks, nuns, laywomen, and laymen love to hear Dharma from Ānanda.
AN 4.158
Thối Ðọa
Catukkanipāta
Signs of decline: much greed, much hate, and much delusion; and wisdom doesn’t go deep.
AN 4.159
Tỷ-Kheo Ni
Catukkanipāta
A nun fakes illness as a pretext to seduce Ānanda.
AN 4.167
Sàriputta Và Moggallàna
Catukkanipāta
Sāriputta and Moggallāna discuss their practice.
AN 4.168
Moggallàna và Sàriputta
Catukkanipāta
Sāriputta and Moggallāna discuss their practice.
AN 4.170
Gắn Liền Cột Chặt
Catukkanipāta
Ways of practicing serenity and discernment.
AN 4.172
Ðược Ngã Tánh
Catukkanipāta
Sāriputta realized the four kinds of textual analysis a fortnight after he ordained.
AN 4.173
Phân Tích
Catukkanipāta
When the senses end, is there anything left? Or is that just proliferation?
AN 4.174
Kotthita
Catukkanipāta
When the senses end, is there anything left? Or is that just proliferation?
AN 4.179
Niết Bàn
Catukkanipāta
Why only some people realize Nirvana in this life.
AN 4.193
Bhaddiya
Catukkanipāta
The Buddha is accused of using magic to convert followers.
AN 4.194
Các Vị Sàpùga
Catukkanipāta
Making an effort to be pure in morality, mind, view, and freedom.
AN 4.195
Vappa
Catukkanipāta
A discussion with a Jain on whether someone with purified understanding can experience the results of bad karma in the next life.
MN 5
Kinh Không uế nhiễm
Mūlapaṇṇāsa
The Buddha’s chief disciples, Sāriputta and Moggallāna, use a simile of a tarnished bowl to illustrate the blemishes of the mind and…
Bu Np 5
ĐIỀU HỌC VỀ NHẬN LÃNH Y:
Nissaggiya Pācittiya
A monk who accepts robe-cloth from a nun must relinquish the robe-cloth and confess the offense.
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