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Iti 22Mettasutta“Acts of merit” is a synonym for what is blissful, desirable, pleasing, endearing, charming. The Buddha recalls the results he himself has…

Iti 23UbhayatthasuttaHeedfulness with regard to skillful qualities keeps both kinds of benefit secure: benefit in this life and benefit in lives to come.

Iti 24AṭṭhipuñjasuttaIn this course of transmigrating, one person would leave behind a heap of bones as large as a mountain—if there were someone to collect the bones and…

Iti 25MusāvādasuttaA person who tells a deliberate lie is capable of any evil deed.

Iti 26DānasuttaIf you knew, as the Buddha did, the results of giving and sharing, you wouldn’t eat without having shared.

Iti 27MettābhāvanāsuttaGoodwill far outshines all other ways of making merit.

Iti 28DukkhavihārasuttaNot guarding the doors of the sense faculties and knowing no moderation in food leads to suffering in this life and the next.

Iti 29SukhavihārasuttaGuarding the doors of the sense faculties and knowing moderation in food leads to ease in this life and the next.

Iti 30TapanīyasuttaTwo things that cause remorse.

Iti 31AtapanīyasuttaTwo things that cause lack of remorse.

Iti 32PaṭhamasīlasuttaA person of evil habits and evil views goes to hell.

Iti 33DutiyasīlasuttaA person of auspicious habits and auspicious views goes to heaven.

Iti 34ĀtāpīsuttaTo lack ardency and compunction makes you incapable of unbinding.

Iti 35PaṭhamajananakuhanasuttaThe holy life is lived for the purpose of restraint and abandoning.

Iti 36DutiyajananakuhanasuttaThe holy life is lived for the purpose of direct knowledge and full comprehension.

Iti 37SomanassasuttaA sense of urgency and appropriate exertion bring ease here-and-now, and lead to the ending of the defilements.

Iti 38VitakkasuttaTwo thoughts that often occur to the Buddha as he delights in non-ill will and seclusion.

Iti 39DesanāsuttaTwo Dhamma sequences: see evil as evil, and become released from it.

Iti 40VijjāsuttaIgnorance leads to lack of conscience and prudence.

Iti 41PaññāparihīnasuttaThe rewards of noble discernment.

Iti 42SukkadhammasuttaConscience and prudence safeguard the world.

Iti 43AjātasuttaThe existence of an unfabricated dimension allows for the escape from conditions.

Iti 44NibbānadhātusuttaTwo unbinding properties: with fuel remaining and with no fuel remaining.

Iti 45PaṭisallānasuttaLive enjoying aloofness, delighting in aloofness, inwardly committed to awareness-tranquility, not neglecting jhāna, endowed with clear-seeing…

Iti 46SikkhānisaṁsasuttaLive with the trainings as your reward, with discernment uppermost, with release the essence, and with mindfulness the governing principle.

Iti 47JāgariyasuttaBe wakeful, mindful, alert, centered, sensitive, clear, and calm. And there you should, at the appropriate times, see clearly into skillful mental…

Iti 48ĀpāyikasuttaTwo types of behavior that lead to hell.

Iti 49DiṭṭhigatasuttaHow those with vision differ from those who adhere to craving for rebirth and those who slip past into craving to be annihilated.

Iti 50MūlasuttaThree roots of what is unskillful.

Iti 51DhātusuttaThree properties: form, formlessness, cessation.

Iti 52PaṭhamavedanāsuttaThree feelings.

Iti 53DutiyavedanāsuttaHow the three types of feeling should be viewed.

Iti 54PaṭhamaesanāsuttaThree searches: for sensuality, for rebirth, for a holy life.

Iti 55DutiyaesanāsuttaThree searches: for sensuality, for rebirth, for a holy life.

Iti 56PaṭhamaāsavasuttaThree defilements.

Iti 57DutiyaāsavasuttaThree defilements.

Iti 58TaṇhāsuttaThree cravings.

Iti 59MāradheyyasuttaThree qualities that lead beyond Māra’s domain.

Iti 60PuññakiriyavatthusuttaThree grounds for meritorious activity.

Iti 61CakkhusuttaThree eyes: the eye of flesh, the divine eye, and the eye of discernment.

Iti 62IndriyasuttaThe noble attainments described in terms of three faculties.

Iti 63AddhāsuttaThree time periods and the importance of comprehending signs.

Iti 64DuccaritasuttaThree kinds of misconduct.

Iti 65SucaritasuttaThree kinds of good conduct.

Iti 66SoceyyasuttaThree kinds of cleanliness: bodily, verbal, and mental.

Iti 67MoneyyasuttaThree forms of sagacity: bodily, verbal, and mental.

Iti 68PaṭhamarāgasuttaOne whose passion, aversion, and delusion are abandoned is freed from Māra’s power.

Iti 69DutiyarāgasuttaTo abandon passion, aversion, and delusion is like crossing over the dangers of the ocean.

Iti 70MicchādiṭṭhikasuttaThe Buddha reports having seen, for himself, beings reborn in planes of deprivation in line with their wrong views and evil actions.

Iti 71SammādiṭṭhikasuttaThe Buddha reports having seen, for himself, beings reborn in good destinations in line with their right views and good actions.

Iti 72NissaraṇiyasuttaThree properties for escape: from sensuality, from form, and from whatever is fabricated and dependently co-arisen.

Iti 73SantatarasuttaFormless phenomena are more peaceful than forms; cessation, more peaceful than formless phenomena.

Iti 74PuttasuttaThree types of sons and daughters (when compared to their parents): of heightened birth, of similar birth, and of lowered birth.

Iti 75AvuṭṭhikasuttaThree types of people: one like a cloud without rain, one who rains locally, and one who rains everywhere.

Iti 76SukhapatthanāsuttaAspiring to three forms of bliss, wise people should guard their virtue.

Iti 77BhidurasuttaThis body falls apart; consciousness is subject to fading; all acquisitions are inconstant, sufferingful, subject to change.

Iti 78DhātusosaṁsandanasuttaLike attracts like. It’s in accordance with their properties—either low or admirable—that beings come together and associate with one another.

Iti 79ParihānasuttaThree things lead to the falling away of a monk in training.

Iti 80VitakkasuttaThree kinds of unskillful thinking.

Iti 81SakkārasuttaThe dangers of letting your mind be overcome by the fact that you either receive offerings or don’t receive offerings.

Iti 82DevasaddasuttaThree occasions on which devas give voice to joy over the behavior of human beings.

Iti 83PañcapubbanimittasuttaFive omens that appear when a deva is about to pass away, and the encouragement that other devas give at that time.

Iti 84BahujanahitasuttaThree people who appear for the benefit of the world.

Iti 85AsubhānupassīsuttaThe rewards of focusing on the foulness of the body, of establishing mindfulness of breathing to the fore, and of focusing on the inconstancy of all…

Iti 86DhammānudhammapaṭipannasuttaPracticing the Dhamma in accordance with the Dhamma.

Iti 87AndhakaraṇasuttaThree kinds of unskillful thinking; three kinds of skillful thinking.

Iti 88AntarāmalasuttaThree inside stains.

Iti 89DevadattasuttaConquered by three forms of false Dhamma, Devadatta was incurably doomed to deprivation.

Iti 90AggappasādasuttaThree supreme objects of confidence: the Buddha, the Dhamma, and the Saṅgha.

Iti 91JīvikasuttaWhy reasonable people take up the life of alms-going, and the dangers that lie in wait if they do not train their minds.

Iti 92SaṅghāṭikaṇṇasuttaTo see the Dhamma is to see the Buddha and to be close to him, even when physically far away.

Iti 93AggisuttaThe three fires: of passion, aversion, and delusion.

Iti 94UpaparikkhasuttaOn having consciousness neither externally scattered and diffused, nor internally positioned.

Iti 95KāmūpapattisuttaThree ways in which devas obtain sensual pleasures.

Iti 96KāmayogasuttaThe yoke of sensuality and the yoke of rebirth.

Iti 97KalyāṇasīlasuttaAdmirable virtue, admirable qualities, and admirable discernment defined.

Iti 98DānasuttaTwo kinds of gifts, sharing, and assistance: in material things and in Dhamma.

Iti 99TevijjasuttaThe three knowledges that characterize a brahman in the Buddha’s sense of the word.

Iti 100BrāhmaṇadhammayāgasuttaThe Buddha as doctor; the monks as his heirs in Dhamma, not in material things.

Iti 101SulabhasuttaThe four basic requisites are easy to gain and blameless. To be content with them is a factor of the contemplative life.

Iti 102ĀsavakkhayasuttaFor one knowing and seeing the four noble truths, there is the ending of suffering.

Iti 103SamaṇabrāhmaṇasuttaTo see the four noble truths is to count as a true contemplative.

Iti 104SīlasampannasuttaThe rewards of associating with those who genuinely count as admirable friends.

Iti 105TaṇhuppādasuttaWhere a monk’s craving takes birth.

Iti 106SabrahmakasuttaMother and father as the Brahmās and first teachers of their children.

Iti 107BahukārasuttaThe reciprocal ways in which monks and lay supporters benefit one another.

Iti 108It. 112)KuhasuttaMonks who are and who are not the Buddha’s true followers.

Iti 109NadīsotasuttaAn extended metaphor for the dangers of “going with the flow.”

Iti 110CarasuttaWhat it means to have ardency and compunction.

Iti 111SampannasīlasuttaWhen one is consummate in virtue, what more is to be done?

Iti 112LokasuttaThe qualities that entitle the Buddha to be called Tathāgata.

Bài kinh (112)