Navakanipāta

Bài kinh (82)

• AN 9.1Chánh GiácSambodhisuttaBeginning with good friendship, the Buddha teaches nine things that give rise to the qualities that lead to awakening.
• AN 9.2Y ChỉNissayasuttaThe things that a mendicant relies on as supports in spiritual practice.
• AN 9.3Tôn Gỉa MeghiyaMeghiyasuttaVenerable Meghiya, while attending on the Buddha, wants to go off and meditate in a forest alone. The Buddha discourages him, but he goes anyway.…
• AN 9.4Tôn Giả NandakaNandakasuttaNandaka is teaching the monks when the Buddha arrives. Unbeknown to those inside, the Buddha waits until the talk was finished, then enters. Nandaka…
• AN 9.5Những Sức MạnhBalasuttaA noble disciple who develops four powers overcomes five fears.
• AN 9.6Cần Phải Thân CậnSevanāsuttaFour kinds of person who one should or should not associate with. A similar distinction is made regarding robes, almsfood, lodgings, towns, and…
• AN 9.7Du Sĩ SutavàSutavāsuttaThe wanderer Sutavā asks the Buddha about five things a perfected one cannot do; the Buddha expands it to nine.
• AN 9.8Du Sĩ SajjhaSajjhasuttaThe wanderer Sajjha asks the Buddha about five things a perfected one cannot do; the Buddha expands it to nine, which differ slightly from AN 9.7.
• AN 9.9Các Hạng NgườiPuggalasuttaNine kinds of persons: the eight noble persons and the ordinary person.
• AN 9.10Ðáng Cung KínhĀhuneyyasuttaNine persons are worthy of gifts: the eight noble persons and a member of the spiritual family.
• AN 9.11Sau Khi An CưSīhanādasuttaAfter the rains season, Sāriputta takes leave of the Buddha. Another monk falsely accuses Sāriputta of hitting him before leaving. The Buddha calls…
• AN 9.12Không Có Dư YSaupādisesasuttaSāriputta visits some wanderers, who claim that only perfected ones are free from bad rebirth. Sāriputta has no opinion on this, but asks the Buddha,…
• AN 9.13Tôn Giả MahàkotthitaKoṭṭhikasuttaVenerables Mahākoṭṭhita and Sāriputta discuss whether the spiritual path is for the purpose of changing the results of deeds.
• AN 9.14Tôn Giả SamiddhiSamiddhisuttaSāriputta questions Venerable Samiddhi on the basis of intentions and thoughts.
• AN 9.15Một Ung NhọtGaṇḍasuttaThe body is compared to a boil with nine orifices.
• AN 9.16TưởngSaññāsuttaNine perceptions to be developed in meditation.
• AN 9.17Gia ÐìnhKulasuttaNine factors in how a family relates to the Saṅgha.
• AN 9.18Từ BiNavaṅguposathasuttaNine factors for a glorious sabbath: the eight precepts and the meditation on love.
• AN 9.19Chư ThiênDevatāsuttaSome deities come to the Buddha and speak of how their practice in their past life was limited and unsatisfactory.
• AN 9.20VelàmaVelāmasuttaThe wealthy and devoted lay supporter Anāthapiṇḍika rather curiously says that only poor alms are given in his home. The Buddha praises gracious and…
• AN 9.21Trong Ba Phương DiệnTiṭhānasuttaA comparison of the people of India, of Uttarakuru, and of the heaven of the Thirty-Three.
• AN 9.22Ngựa Chưa Ðược Ðiều PhụcAssakhaḷuṅkasuttaNine kinds of horses are compared with nine kinds of monks.
• AN 9.23ÁiTaṇhāmūlakasuttaNine things that are rooted in craving.
• AN 9.24Các Loại Hữu TìnhSattāvāsasuttaNine realms into which sentient beings may be reborn.
• AN 9.25Trí TuệPaññāsuttaNine reflections by which a mendicant knows their mind has wisdom.
• AN 9.26Trụ ÐáSilāyūpasuttaVenerables Candikāputta and Sāriputta differ in their interpretation of a teaching proposed by the notorious schismatic Devadatta.
• AN 9.27Sợ Hãi Hận Thù (1)PaṭhamaverasuttaA householder who has eliminated the perils that come with breaking the five precepts, and possesses the four factors of stream-entry is freed from…
• AN 9.28Sợ Hãi Hận Thù (2)DutiyaverasuttaA householder who has eliminated the perils that come with breaking the five precepts, and possesses the four factors of stream-entry is freed from…
• AN 9.29Xung Ðột SựĀghātavatthusuttaNine grounds for resentment.
• AN 9.30Ðiều Phục Xung Ðột SựĀghātapaṭivinayasuttaNine ways of removing resentment.
• AN 9.31Chín Thứ Ðệ DiệtAnupubbanirodhasuttaNine meditative states, each of which arises from the cessation of something present in the previous state.
• AN 9.32Chín Thứ Ðệ Trú (1)AnupubbavihārasuttaNine progressive meditation states.
• AN 9.33Chín Thứ Ðệ Trú (2)AnupubbavihārasamāpattisuttaNine progressive meditation states, explained in detail.
• AN 9.34Niết BànNibbānasukhasuttaSāriputta declares that extinguishment is bliss, precisely because nothing is felt there. He explains this apparent paradox with reference to the…
• AN 9.35Con Bò CáiGāvīupamāsuttaJust as a foolish cow can get in trouble wandering the mountains, a foolish mendicant can get lost practicing absorption if they do it wrongly.
• AN 9.36ThiềnJhānasuttaThe ending of defilements happens due to the practice of absorption meditation.
• AN 9.37Tôn Giả AnandaĀnandasuttaĀnanda exclaims how amazing it is that the Buddha has found a way to freedom while still experiencing the world. Questioned by the monk Udāyī, Ānanda…
• AN 9.38Các Bà-La-MônLokāyatikasuttaTwo brahmin cosmologists ask the Buddha to decide between competing claims as to whether the cosmos is infinite. Rejecting metaphysical claims, the…
• AN 9.39Chư ThiênDevāsurasaṅgāmasuttaIn the wars between gods and demons, they find safety only in their own fortress. Similarly, a mendicant finds safety in absorption.
• AN 9.40Con Voi LớnNāgasuttaA bull elephant, annoyed by living in the herd, goes off by himself. Similarly, a mendicant feeling crowded in a monastery goes off by themselves and…
• AN 9.41TapussaTapussasuttaThe householder Tapussa reflects that it is renunciation that distinguishes lay from monastic. The Buddha responds by giving a long account of his…
• AN 9.42PancalacandaSambādhasuttaAt Udāyī’s request, Ānanda explains an obscure verse spoken (in SN 2.7) by a deity. The nine progressive meditations are the escape from confinement.
• AN 9.43Vị Thân ChứngKāyasakkhīsuttaThe Buddha speaks of a “direct witness’, that is, someone who personally has thorough and proficient experience of the different meditation states.
• AN 9.44Tuệ Giải ThoátPaññāvimuttasuttaOne liberated by wisdom first enters the meditation states, then understands them.
• AN 9.45Giải Thoát Cả Hai PhầnUbhatobhāgavimuttasuttaOne freed both ways is both proficient in and understands the meditation states.
• AN 9.46Chính Thực Mình Thấy (1)SandiṭṭhikadhammasuttaThe teaching apparent in the present life is experienced provisionally in deep meditation, and completely when the defilements end.
• AN 9.47Chính Thực Mình Thấy (2)SandiṭṭhikanibbānasuttaExtinguishment apparent in the present life is experienced provisionally in deep meditation, and completely when the defilements end.
• AN 9.48Niết BànNibbānasutta
• AN 9.49Hoàn Mãn Niết BànParinibbānasutta
• AN 9.50Hoàn Mãn Niét BànTadaṅganibbānasutta
• AN 9.51Thiết Thực Hiện Tại Niết BànDiṭṭhadhammanibbānasutta
• AN 9.52An ỔnKhemasutta
• AN 9.53Người Ðạt An ỔnKhemappattasutta
• AN 9.54Bất TửAmatasutta
• AN 9.55Người Ðạt Ðược Bất TửAmatappattasutta
• AN 9.56Vô ÚyAbhayasutta
• AN 9.57Người Ðạt Vô ÚyAbhayappattasutta
• AN 9.58Khinh AnPassaddhisutta
• AN 9.59Thứ Ðệ Khinh AnAnupubbapassaddhisutta
• AN 9.60Ðoạn DiệtNirodhasutta
• AN 9.61Thứ Ðệ Ðoạn DiệtAnupubbanirodhasutta
• AN 9.62Có Khả NăngAbhabbasutta
• AN 9.63Học TậpSikkhādubbalyasutta
• AN 9.64Triền CáiNīvaraṇasutta
• AN 9.65Dục Trưởng DưỡngKāmaguṇasutta
• AN 9.66Thủ UẩnUpādānakkhandhasutta
• AN 9.67Năm Hạ Phần Kiết SửOrambhāgiyasutta
• AN 9.68Sanh ThúGatisutta
• AN 9.69Xan ThamMacchariyasutta
• AN 9.70Năm Thượng Phần Kiết SửUddhambhāgiyasutta
• AN 9.71Năm Tâm Hoang VuCetokhilasutta
• AN 9.72Tâm Triền TrượcCetasovinibandhasutta
• AN 9.73Bốn Chánh CầnSikkhasutta
• AN 9.74–81Bốn Chánh CầnNīvaraṇasuttādi
• AN 9.82Bốn Chánh CầnCetasovinibandhasutta
• AN 9.83Bốn Như Ý TúcSikkhasutta
• AN 9.84–91Bốn Như Ý TúcNīvaraṇasuttādi
• AN 9.92Bốn Như Ý TúcCetasovinibandhasutta
• AN 9.93Thắng Tri Tham
• AN 9.94Thắng Tri Tham
• AN 9.95–112Liễu Tri Tham
• AN 9.113–432an9.113-432(chưa có bản Việt)