Pañcakanipāta

Bài kinh (271)

• AN 5.1Tóm LượcSaṁkhittasuttaFive powers of a trainee.
• AN 5.2Rộng RãiVitthatasuttaFive powers of a trainee, explained.
• AN 5.3KhổDukkhasuttaSuffering in this life and the next.
• AN 5.4Tương XứngYathābhatasuttaFive qualities determine rebirth.
• AN 5.5Học PhápSikkhāsuttaReasons to criticize a mendicant who disrobes, or praise one who remains.
• AN 5.6Bước VàoSamāpattisuttaLoss of foundational qualities leads to decline.
• AN 5.7Dục VọngKāmasuttaThe Buddha looks after mendicants like a nurse looks after a child until they’ve grown up.
• AN 5.8Từ BỏCavanasuttaA mendicant with five bad qualities fails in the Dharma.
• AN 5.9Không Tôn Kính (1)PaṭhamaagāravasuttaA disrespectful mendicant with five bad qualities fails in the Dharma.
• AN 5.10Không Tôn Kính (2)DutiyaagāravasuttaA mendicant with five bad qualities can’t grow in the Dharma.
• AN 5.11Chưa Ðược NgheAnanussutasuttaThe five powers of a Realized One.
• AN 5.12Nóc NhọnKūṭasuttaOf the five powers, wisdom is chief.
• AN 5.13Các Sức Mạnh Tóm LượcSaṁkhittasuttaThe five powers in brief.
• AN 5.14Các Sức Mạnh Rộng ThuyếtVitthatasuttaThe five powers explained in detail.
• AN 5.15Cần Phải ThấyDaṭṭhabbasuttaWhere to look for the five powers.
• AN 5.16Lại Nóc NhọnPunakūṭasuttaWisdom is the chief of the five powers.
• AN 5.17Hạnh Phúc Cho Ai? (1)PaṭhamahitasuttaBy practicing but not teaching, one practices for one’s own good.
• AN 5.18Hạnh Phúc Cho Ai ? (2)DutiyahitasuttaBy teaching but not practicing, one practices for the good of others.
• AN 5.19Hạnh Phúc Cho Ai ? (3)TatiyahitasuttaBy neither teaching nor practicing, one doesn’t practice for anyone’ good.
• AN 5.20Hạnh Phúc Cho Ai ? (4)CatutthahitasuttaBy both teaching and practicing, one practice for everyone’s good.
• AN 5.21Không Có Cung Kính (1)PaṭhamaagāravasuttaIf your basic practice is not there, you can’t go higher.
• AN 5.22Không Có Cung Kính (2)DutiyaagāravasuttaIf your basic practice is not there, you can’t go higher.
• AN 5.23Các Uế NhiễmUpakkilesasuttaThe hindrances are like the corruptions in gold.
• AN 5.24Ác GiớiDussīlasuttaDharmas starting with morality naturally evolve to freedom.
• AN 5.25Nhiếp ThọAnuggahitasuttaRight view leads to freedom when supported by five factors.
• AN 5.26Giải Thoát XứVimuttāyatanasuttaOccasions when one can experience liberation.
• AN 5.27ÐịnhSamādhisuttaDevelop measureless convergence of mind and five knowledges intuitively arise.
• AN 5.28Năm Chi PhầnPañcaṅgikasuttaFive kinds of noble right convergence, including similes.
• AN 5.29Kinh HànhCaṅkamasuttaThe benefits of walking meditation.
• AN 5.30Tôn Giả NàgitaNāgitasuttaThe Buddha tells Venerable Nāgita how he dislikes noisy crowds, and wishes never to become famous.
• AN 5.31Sumanà , Con Gái VuaSumanasuttaPrincess Sumanā asks the Buddha about the karmic results of generosity, when other qualities are equal.
• AN 5.32Cundì, Con Gái VuaCundīsuttaPrincess Cundī asks the Buddha about the best kind of confidence.
• AN 5.33Uggaha, Người Gia ChủUggahasuttaUggaha invites the Buddha for a meal, and asks him to advise his daughters, who are about to be married.
• AN 5.34Ðại Tướng SìhaSīhasenāpatisuttaThe Buddha teaches General Sīha the benefits of giving which he can see for himself in this life, and those in the next life, which he must take on…
• AN 5.35Lợi Ích và Bố ThíDānānisaṁsasuttaFive benefits of generosity for lay people.
• AN 5.36Cho Ðúng ThờiKāladānasuttaGifts at the right time, in an appropriate way. The verses are the classic <i lang='pi' translate='no'>kāladāna</i> blessing.
• AN 5.37Bố Thí Bữa ĂnBhojanasuttaGive and you shall receive. The verses are a classic blessing, beginning with <i lang='pi' translate='no'>Āyudo balado dhīro</i>.
• AN 5.38Sự Lợi Ích Lòng TinSaddhasuttaWhen someone is a donor, they reap the benefits of association with the Saṅgha.
• AN 5.39Con TraiPuttasuttaReasons why parents want to have children.
• AN 5.40Cây Sàla LớnMahāsālaputtasuttaHow a virtuous family head is like a great tree in the mountains.
• AN 5.41Trở Thành GiàuĀdiyasuttaThe legitimate purposes of wealth.
• AN 5.42Bậc Chân NhânSappurisasuttaA good person brings many blessings to their family.
• AN 5.43Khả LạcIṭṭhasuttaYou don’t get good things by praying for them, but by how you live.
• AN 5.44Cho Các Vật Khả ÁiManāpadāyīsuttaIf you give the best, you get the best.
• AN 5.45Phước ÐiềnPuññābhisandasuttaWhen offerings are used for deep meditation, the merit multiplies enormously.
• AN 5.46Cụ TúcSampadāsuttaKinds of spiritual success, in brief.
• AN 5.47Tài VậtDhanasuttaKinds of spiritual wealth, in detail.
• AN 5.48Sự Kiện Không Thể Có ÐượcAlabbhanīyaṭhānasuttaA wise person reflects on their nature, so they do not suffer when struck by loss.
• AN 5.49Người KosalaKosalasuttaWhen King Pasenadi learns of the death of his beloved Queen Mallikā, the Buddha consoles him.
• AN 5.50Tôn Giả NàradaNāradasuttaDepressed by the death of Queen Bhaddā, King Muṇḍa of Rājagaha neglects his duties, and broods by the side of his beloved’s corpse. Venerable Nārada…
• AN 5.51Ngăn ChặnĀvaraṇasuttaThe five hindrances weaken wisdom like side-channels weaken a river’s flow.
• AN 5.52ÐốngAkusalarāsisuttaThe five hindrances are entirely unwholesome.
• AN 5.53Các Chi PhầnPadhāniyaṅgasuttaConditions that help meditation progress smoothly.
• AN 5.54Thời Gian Ðể Tinh CầnSamayasuttaTimes that are supportive for meditation practice.
• AN 5.55Mẹ Và ConMātāputtasuttaA mother and son, though ordained as monk and nun, have sexual relations. The Buddha launches a powerful attack on the dangers of sex.
• AN 5.56Thân Giáo SưUpajjhāyasuttaA monk, dissatisfied with monastic life, seeks support from his mentor.
• AN 5.57Sự Kiện Cần Phải Quan SátAbhiṇhapaccavekkhitabbaṭhānasuttaTopics that are worthy regularly reflecting on, whether as a lay person or renunciant.
• AN 5.58Thanh Niên LicchaviLicchavikumārakasuttaWhen some wild young men show deep respect for the Buddha, a family elder is astonished.
• AN 5.59Khó Tìm Ðược (1)PaṭhamavuḍḍhapabbajitasuttaThings that are hard to find in someone who has gone forth when old.
• AN 5.60Khó Tìm Ðược (2)DutiyavuḍḍhapabbajitasuttaThings that are hard to find in someone who has gone forth when old.
• AN 5.61Các Tưởng (1)PaṭhamasaññāsuttaFive meditations are very beneficial.
• AN 5.62Các Tưởng (2)DutiyasaññāsuttaFive meditations lead to the deathless.
• AN 5.63Tăng Trưởng (1)PaṭhamavaḍḍhisuttaNoble growth for a male disciple.
• AN 5.64Tăng Trưởng (2)DutiyavaḍḍhisuttaNoble growth for a female disciple.
• AN 5.65Nói ChuyệnSākacchasuttaQualifications for taking part in a discussion on Dharma.
• AN 5.66Ðời SốngSājīvasuttaQualifications for sharing Dharma.
• AN 5.67Thần Thông (1)PaṭhamaiddhipādasuttaThe four bases of psychic power, together with energy, lead to awakening.
• AN 5.68Thần Thông (2)DutiyaiddhipādasuttaThe Buddha developed the bases for psychic power, which lead to his awakening.
• AN 5.69Nhàm Chán (1)NibbidāsuttaFive meditations that lead to disillusionment with the world.
• AN 5.70Nhàm Chán (2)ĀsavakkhayasuttaFive meditations that lead to the end of defilements.
• AN 5.71Tâm Giải Thoát Quả (1)PaṭhamacetovimuttiphalasuttaFive meditations lead to freedom. The Buddha supplies five similes, which subtly illustrate five aspects of awakening.
• AN 5.72Tâm Giải Thoát Quả (2)DutiyacetovimuttiphalasuttaFive meditations lead to freedom. The Buddha supplies five similes, which subtly illustrate five aspects of awakening.
• AN 5.73Sống Theo Pháp (1)PaṭhamadhammavihārīsuttaThe difference between someone who merely studies the letter of the Dharma, and someone who truly lives by it.
• AN 5.74Sống Theo Pháp (2)DutiyadhammavihārīsuttaThe difference between someone who merely studies the letter of the Dharma, and someone who truly lives by it.
• AN 5.75Người Chiến Sĩ (1)PaṭhamayodhājīvasuttaSome warriors, like some monks, falter before the threat of battle, while others emerge victorious.
• AN 5.76Người Chiến Sĩ (2)DutiyayodhājīvasuttaSome warriors, like some monks, are killed or injured in battle, while others emerge victorious.
• AN 5.77Sợ Hãi Trong Tương Lai (1)PaṭhamaanāgatabhayasuttaThe dangers of living in a wilderness among wild beasts and so on.
• AN 5.78Sợ Hãi Trong Tương Lai (2)DutiyaanāgatabhayasuttaThe uncertainties of life may prevent your practice.
• AN 5.79Sợ Hãi Trong Tương Lai (3)TatiyaanāgatabhayasuttaWhen the teachers and leaders of the Saṅgha are not well practiced, their weakness will be passed down the generations.
• AN 5.80Sự Sợ Hãi Trong Tương Lai (4)CatutthaanāgatabhayasuttaThe Saṅgha may forsake the simple life and indulge in luxuries.
• AN 5.81Khả ÁiRajanīyasuttaSenior mendicants with strong defilements are disliked.
• AN 5.82Ly ThamVītarāgasuttaSenior mendicants with strong defilements are disliked.
• AN 5.83Lừa ÐảoKuhakasuttaSenior mendicants who are manipulative and opportunistic are disliked.
• AN 5.84Lòng TinAssaddhasuttaQualities making a senior mendicant liked or disliked.
• AN 5.85Không Kham NhẫnAkkhamasuttaA senior mendicant with no endurance is disliked.
• AN 5.86Vô Ngại GiảiPaṭisambhidāpattasuttaA senior mendicant is liked if they can analyze and explain the Dharma well, and if they are helpful in the monastery.
• AN 5.87GiớiSīlavantasuttaA senior mendicant with morality, learning, who is a good speaker and successful meditator is liked.
• AN 5.88Vị Trưởng LãoTherasuttaEven if a senior mendicant has many good qualities, they can still lead people astray if they have wrong view.
• AN 5.89Vị Tỷ Kheo Hữu Học (1)PaṭhamasekhasuttaEven if a mendicant is a trainee, they won’t progress if they don’t focus on practice. In brief.
• AN 5.90Vị Tỷ Kheo Hữu Học (2)DutiyasekhasuttaEven if a mendicant is a trainee, they won’t progress if they don’t focus on practice. In detail.
• AN 5.91Ðầy Ðủ (1)PaṭhamasampadāsuttaFive spiritual accomplishments culminating in wisdom.
• AN 5.92Ðầy Dủ (2)DutiyasampadāsuttaFive spiritual accomplishments culminating in freedom.
• AN 5.93Trả LờiByākaraṇasuttaWhen people are asked whether they are enlightened, they might answer for different reasons.
• AN 5.94Lạc TrúPhāsuvihārasuttaLiving comfortably by practicing meditation.
• AN 5.95Bất ÐộngAkuppasuttaSupported by five factors, including four aspects of textual analysis, one will soon realize the unshakable.
• AN 5.96Nghe PhápSutadharasuttaSupported by five factors, one who practices mindfulness of breathing will soon realize the unshakable.
• AN 5.97Nói ChuyệnKathāsuttaSupported by five factors, one who practices mindfulness of breathing will soon realize the unshakable.
• AN 5.98RừngĀraññakasuttaSupported by five factors, one who practices mindfulness of breathing will soon realize the unshakable.
• AN 5.99Con Sư Tử.SīhasuttaA lion is always respectful when it kills. So too when the Buddha teaches he always respects his audience.
• AN 5.100KakudhaKakudhatherasuttaKakudha, Venerable Moggallāna’s lay supporter, having recently passed away, returned to warn him about Devadatta’s fall. The Buddha analyses…
• AN 5.101Ðáng Sợ HãiSārajjasuttaFive factors in which a trainee is assured.
• AN 5.102Ðáng Nghi NgờUssaṅkitasuttaFive reasons why even a good mendicant might be suspected of bad behavior.
• AN 5.103Kẻ Ăn TrộmMahācorasuttaFive tricks used by thieves to hide, and similar tricks used by bad mendicants.
• AN 5.104Ðem Lại An LạcSamaṇasukhumālasuttaFive qualities of the most refined type of ascetic.
• AN 5.105An Ổn TrúPhāsuvihārasuttaFive ways in which a mendicant can live comfortably with their spiritual companions.
• AN 5.106Tôn Giả AnandaĀnandasuttaThe Buddha explains to Ānanda five ways in which a mendicant can live comfortably with their spiritual companions.
• AN 5.107GiớiSīlasuttaFive factors of a worthy mendicant.
• AN 5.108Vô HọcAsekhasuttaFive factors of a worthy mendicant.
• AN 5.109Người Bốn PhươngCātuddisasuttaFive factors by which a mendicant covers all the directions.
• AN 5.110Khu RừngAraññasuttaFive factors that show whether a mendicant is ready to live in the wilderness.
• AN 5.111Ði Ðến Các Gia ÐìnhKulūpakasuttaFive qualities that endear a mendicant who visits families.
• AN 5.112Sa Môn Tùy TùngPacchāsamaṇasuttaFive factors to be observed by a companion who follows on alms-round; this would typically be a novice or junior mendicant.
• AN 5.113Thiền ÐịnhSammāsamādhisuttaTo enter samādhi, a mendicant must be able to endure sense impacts.
• AN 5.114Tại AndhakavindaAndhakavindasuttaFive qualities to instill in recently ordained mendicants.
• AN 5.115Xan LẫnMaccharinīsuttaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.116Tán ThánVaṇṇanāsuttaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.117Ganh TỵIssukinīsuttaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.118Tri KiếnMicchādiṭṭhikasuttaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.119Lời NóiMicchāvācāsuttaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.120Tinh TấnMicchāvāyāmasuttaFive good and five bad qualities that determine a nun’s destiny after death.
• AN 5.121Người BệnhGilānasuttaFive meditations recommended for sick mendicants.
• AN 5.122Niệm XứSatisūpaṭṭhitasuttaFive meditations that lead to perfection or non-return.
• AN 5.123Săn Sóc BệnhPaṭhamaupaṭṭhākasuttaFive qualities that make a patient hard to nurse.
• AN 5.124Săn Sóc Bệnh (2)DutiyaupaṭṭhākasuttaFive requirements that a carer or nurse should meet before looking after a patient.
• AN 5.125Tuổi Thọ (1)PaṭhamaanāyussāsuttaThings that assist or impede longevity.
• AN 5.126Tuổi Thọ (2)DutiyaanāyussāsuttaThings that assist or impede longevity.
• AN 5.127Sống Biệt LậpVapakāsasuttaFive factors that show whether a mendicant is ready to live apart from the Sangha.
• AN 5.128Các Ðiều Khổ Cho Sa MônSamaṇasukhasuttaThings that make an ascetic happy or unhappy.
• AN 5.129Ngũ NghịchParikuppasuttaFive deeds that condemn the perpetrator to hell.
• AN 5.130Thành TựuByasanasuttaWorldly or moral losses and their consequences.
• AN 5.131Chuyển Luân VươngPaṭhamacakkānuvattanasuttaFive qualities by which a wheel-turning monarch rules justly, and five corresponding qualities by which the Buddha rolls the Wheel of Dhamma.
• AN 5.132Chuyển Luân Vương (2)DutiyacakkānuvattanasuttaFive qualities by which a wheel-turning monarch’s son rules justly, and five corresponding qualities by which Sāriputta keeps rolling the Wheel of…
• AN 5.133Chuyển Luân Vương (3)DhammarājāsuttaEven a wheel-turning monarch has a king, as does the Buddha.
• AN 5.134Tại Mỗi Phương HướngYassaṁdisaṁsuttaA king always lives in his own realm, and so does a mendicant whose mind is freed.
• AN 5.135Mục Ðích(1)PaṭhamapatthanāsuttaA king’s son aspires to kingship, as a mendicant aspires to awakening.
• AN 5.136Mục Ðích (2)DutiyapatthanāsuttaA king’s son aspires to be a viceroy, as a mendicant aspires to awakening.
• AN 5.137Ngủ Rất ÍtAppaṁsupatisuttaFive people who sleep little.
• AN 5.138Ăn Các Ðồ Thực VậtBhattādakasuttaEven a clumsy royal elephant is considered to be a royal elephant, and so too even a clumsy mendicant is still a mendicant.
• AN 5.139Không Có Thể Kham NhẫnAkkhamasuttaA royal elephant who can’t endure sense impacts is unfit, and so too a mendicant.
• AN 5.140Biết NgheSotasuttaA royal elephant with five factors is fit, and so too a mendicant.
• AN 5.141Cho Là KhinhAvajānātisuttaFive people susceptible to various flaws.
• AN 5.142Làm Sai LạcĀrabhatisuttaThose who violate moral precepts may regret it or may not.
• AN 5.143Tại Ðền SàrandadaSārandadasuttaThe Licchavis discuss the greatest treasures in the world. The Buddha, criticizing them for their fixation on sensual pleasures, suggests spiritual…
• AN 5.144Tại Rừng TikandakiTikaṇḍakīsuttaFive meditations that train a mendicant to shift their perception at will.
• AN 5.145Con Ðường Ðến Ðịa NgụcNirayasuttaReasons one is cast down to hell or raised to heaven.
• AN 5.146Người BạnMittasuttaDon’t befriend a mendicant with five qualities; look instead for the five opposites.
• AN 5.147Bố Thí Không Xứng Bậc Chân NhânAsappurisadānasuttaGood and bad ways of offering gifts.
• AN 5.148Bố Thí Xứng Bậc Chân NhânSappurisadānasuttaThe way a good person gives gifts and the outcome.
• AN 5.149Thời Giải ThoátPaṭhamasamayavimuttasuttaA mendicant who has found only temporary freedom may decline for five reasons.
• AN 5.150Thời Giải ThoátDutiyasamayavimuttasuttaA mendicant who has found only temporary freedom may decline for five reasons.
• AN 5.151Quyết Ðịnh Tánh Về Diệu Pháp (1)PaṭhamasammattaniyāmasuttaQualities that prevent one who is listening to the teaching from understanding.
• AN 5.152Quyết Ðịnh Tánh Về Diệu Pháp (2)DutiyasammattaniyāmasuttaQualities that prevent one who is listening to the teaching from understanding.
• AN 5.153Quyết Ðịnh Tánh Về Diệu Pháp (3)TatiyasammattaniyāmasuttaQualities that prevent one who is listening to the teaching from understanding.
• AN 5.154Diệu Pháp Hỗn Loạn (1)PaṭhamasaddhammasammosasuttaThings that lead to the decline or the prosperity of the Dhamma.
• AN 5.155Diệu Pháp Hỗn Loạn (2)DutiyasaddhammasammosasuttaThings that lead to the decline or the prosperity of the Dhamma.
• AN 5.156Diệu Pháp Hỗn Loạn (3)TatiyasaddhammasammosasuttaThings that lead to the decline or the prosperity of the Dhamma.
• AN 5.157Ác ThuyếtDukkathāsuttaCertain topics are inappropriate to discuss with certain kinds of people.
• AN 5.158Sợ HãiSārajjasuttaConfidence or lack thereof in mendicants is due to their practice.
• AN 5.159Tôn Guả UdàyiUdāyīsuttaWhen told Venerable Udāyī is teaching, the Buddha defines five factors that a Dhamma teacher should establish in themselves.
• AN 5.160Khó Trừ KhửDuppaṭivinodayasuttaFive things that are hard to dispel once they have arisen.
• AN 5.161Trừ Khử Hiềm Hận (1)PaṭhamaāghātapaṭivinayasuttaFive reflections to help eliminate resentment, in brief.
• AN 5.162Trừ Khử Hiềm Hận (2)DutiyaāghātapaṭivinayasuttaFive reflections to help eliminate resentment, an explanation by Sāriputta.
• AN 5.163Cuộc Nói ChuyệnSākacchasuttaQualifications for a mendicant to hold a Dhamma discussion.
• AN 5.164Một Ví DụSājīvasuttaQualifications for a mendicant to share their way of life.
• AN 5.165Những Câu HỏiPañhapucchāsuttaSāriputta explains five reasons for asking a question, and the reason he asks a question.
• AN 5.166Diệt Thọ Tưởng ÐịnhNirodhasuttaUdāyī refuses to believe Sāriputta’s description of the achievements of an accomplished meditator. The Buddha dismisses Udāyī’s foolishness, and…
• AN 5.167Buộc TộiCodanāsuttaFactors that a mendicant should establish in themselves before accusing another.
• AN 5.168GiớiSīlasuttaLack of ethics prevents the attaining of samādhi, wisdom, and freedom.
• AN 5.169Ðưa Ðến BiếtKhippanisantisuttaĀnanda asks Sāriputta to explain what it means to be quick-witted, but Sāriputta gets Ānanda to explain it himself.
• AN 5.170BhaddajiBhaddajisuttaĀnanda asks Bhaddaji about the best sense objects, and corrects his answer.
• AN 5.171Sợ HãiSārajjasuttaConfidence or lack thereof in layfolk is due to their precepts.
• AN 5.172Không Sợ HãiVisāradasuttaConfidence or lack thereof in layfolk is due to their precepts.
• AN 5.173Ðịa NgụcNirayasuttaReasons one is cast down to hell or raised to heaven.
• AN 5.174Sợ Hãi Hận ThùVerasuttaBreaking of precepts is a threat and a danger.
• AN 5.175Kẻ Bị Vất BỏCaṇḍālasuttaAn outcaste is not born, but they make themselves an outcaste by their behavior.
• AN 5.176Hoan HỷPītisuttaThe Buddha encourages Anāthapiṇḍika to not rest short with generosity, but to practice meditation too.
• AN 5.177Người Buôn BánVaṇijjāsuttaFive kinds of trade that are wrong livelihood.
• AN 5.178Các VuaRājāsuttaKings do not punish people for keeping precepts.
• AN 5.179Gia ChủGihisuttaQualities possessing which a lay person may claim to be a stream-enterer.
• AN 5.180Gavesì, Người Tầm CầuGavesīsuttaThe Buddha tells of the layman Gavesī in the time of Buddha Kassapa, and how he went forth with all his followers.
• AN 5.181RừngĀraññikasuttaDifferent reasons why someone might dwell in the wilderness.
• AN 5.182Các Hạng Người KhácCīvarasuttaDifferent reasons why someone might wear rag robes.
• AN 5.183Các Hạng Người KhácRukkhamūlikasuttaDifferent reasons why someone might dwell at the root of a tree.
• AN 5.184Các Hạng Người KhácSosānikasuttaDifferent reasons why someone might dwell in a charnel ground.
• AN 5.185Các Hạng Người KhácAbbhokāsikasuttaDifferent reasons why someone might dwell in the open air.
• AN 5.186Các Hạng Người KhácNesajjikasuttaDifferent reasons why someone might never lie down.
• AN 5.187Các Hạng Người KhácYathāsanthatikasuttaDifferent reasons why someone might sleep wherever a mat is laid down.
• AN 5.188Các Hạng Người KhácEkāsanikasuttaDifferent reasons why someone might eat once per day.
• AN 5.189Các Hạng Người KhácKhalupacchābhattikasuttaDifferent reasons why someone might refuse food offered late.
• AN 5.190Ăn Từ Bình Bát.PattapiṇḍikasuttaDifferent reasons why someone might eat only from their bowl.
• AN 5.191Ví Dụ Con ChóSoṇasuttaAncient traditions of the brahmins that are these days only seen among dogs.
• AN 5.192Ba-La-Môn DonaDoṇabrāhmaṇasuttaThe brahmin Doṇa accuses the Buddha of not respecting brahmins, so the Buddha responds by analyzing the different kinds of brahmin.
• AN 5.193Bà-La-Môn SangaravaSaṅgāravasuttaSaṅgārava the brahmin asks why memorized hymns are sometimes clear to the mind and sometimes not. The Buddha answers with the five hindrances.
• AN 5.194Ba La Môn KàranapàliKāraṇapālīsuttaThe brahmins Kāraṇapālī and Piṅgiyānī extol the good qualities of the Buddha.
• AN 5.195Bà La Môn PingiyaniPiṅgiyānīsuttaDuring a visit by the Licchavis, the brahmin Piṅgiyānī utters a verse in praise of the Buddha.
• AN 5.196MộngMahāsupinasuttaBefore his awakening, the bodhisatta had five great dreams that foretold profound aspects of his awakening and dispensation.
• AN 5.197MưaVassasuttaWeather forecasters remain ignorant of these five obstacles to rain.
• AN 5.198Lời NóiVācāsuttaFive factors of good speech.
• AN 5.199Gia ÐìnhKulasuttaWhen a renunciate visits a family, they make merit on five bases.
• AN 5.200Xuất LyNissāraṇīyasuttaFive kinds of escape, showing how different aspects of suffering are escaped by different practices.
• AN 5.201KimbilaKimilasuttaThings that lead to the long-lasting of the Dhamma after the Buddha’s death.
• AN 5.202Nghe PhápDhammassavanasuttaFive benefits of listening to the teaching.
• AN 5.203Con Ngựa ThuầnAssājānīyasuttaFactors that make a thoroughbred worthy of a king.
• AN 5.204Các Sức MạnhBalasuttaFive spiritual powers.
• AN 5.205Tâm Hoang VuCetokhilasuttaFive kinds of emotional barrenness that can affect mendicants.
• AN 5.206Tâm Triền PhượcVinibandhasuttaFive kinds of emotional shackle that can affect mendicants.
• AN 5.207CháoYāgusuttaThe five health benefits of eating porridge.
• AN 5.208Tăm Xỉa RăngDantakaṭṭhasuttaThe five health problems of not cleaning one’s teeth with chew sticks.
• AN 5.209Thuyết Pháp Với Giọng CaGītassarasuttaWhy you shouldn’t recite Dhamma in an overly drawn-out singing style.
• AN 5.210Thất NiệmMuṭṭhassatisuttaWhy you shouldn’t fall asleep unmindfully.
• AN 5.211Mắng NhiếcAkkosakasuttaWhy a mendicant shouldn’t speak ill of their spiritual companions.
• AN 5.212Ðấu TranhBhaṇḍanakārakasuttaWhy a mendicant shouldn’t start arguments.
• AN 5.213Ác Giới, Phá GiớiSīlasuttaFive drawbacks of failure in morality, and the corresponding benefits of the reverse.
• AN 5.214Người Nói NhiềuBahubhāṇisuttaFive drawbacks for a person who talks a lot, and the corresponding benefits of the reverse.
• AN 5.215Không Kham Nhẫn (1)PaṭhamaakkhantisuttaFive drawbacks of intolerance, and the corresponding benefits of the reverse.
• AN 5.216Không Kham Nhẫn (2)DutiyaakkhantisuttaFive drawbacks of intolerance, and the corresponding benefits of the reverse.
• AN 5.217Không Tịnh Tín (1)PaṭhamaapāsādikasuttaFive drawbacks of uninspiring conduct, and the corresponding benefits of the reverse.
• AN 5.218Không Tịnh Tín (2)DutiyaapāsādikasuttaFive drawbacks of uninspiring conduct, and the corresponding benefits of the reverse.
• AN 5.219LửaAggisuttaFive drawbacks of sitting around a fire.
• AN 5.220Tại MadhuràMadhurāsuttaFive drawbacks of the city of Madhura.
• AN 5.221Du Hành DàiPaṭhamadīghacārikasuttaFor five reasons, a mendicant should wander a reasonable amount, not aimlessly.
• AN 5.222Du Hành Dài (2)DutiyadīghacārikasuttaFor five reasons, a mendicant should wander a reasonable amount, not aimlessly.
• AN 5.223Sống Quá Lâu (1)AtinivāsasuttaFor five reasons, a mendicant should stay in a monastery a reasonable length of time, not excessively.
• AN 5.224Sống Quá Lâu (2)MaccharīsuttaFor five reasons, a mendicant should stay in a monastery a reasonable length of time, not excessively.
• AN 5.225Viếng Thăm Gia Ðình(1)PaṭhamakulūpakasuttaA mendicant who visits families risks the following five problems.
• AN 5.226Viếng Thăm Gia Ðình (2)DutiyakulūpakasuttaA mendicant who visits families risks the following five problems.
• AN 5.227Tài SảnBhogasuttaFive drawbacks of riches, and five benefits.
• AN 5.228Bữa ĂnUssūrabhattasuttaFive drawbacks for families who eat overly late, and five benefits of eating at a reasonable hour.
• AN 5.229Rắn Ðen (1)PaṭhamakaṇhasappasuttaFive ways a woman is like a black snake.
• AN 5.230Rắn Ðen (2)DutiyakaṇhasappasuttaFive ways a woman is like a black snake.
• AN 5.231Trú Tại ChỗĀvāsikasuttaReasons a resident mendicant is admirable, and the reverse.
• AN 5.232Ðược Ái MộPiyasuttaReasons a resident mendicant is admirable.
• AN 5.233Làm Cho Chói SángSobhanasuttaReasons a resident mendicant beautifies a monastery.
• AN 5.234Giúp Ðỡ NhiềuBahūpakārasuttaReasons a resident mendicant helps a monastery.
• AN 5.235Có Lòng Từ MẫnAnukampasuttaHow a mendicant shows compassion to lay folk.
• AN 5.236Không Tán Thán Tương XứngPaṭhamaavaṇṇārahasuttaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 5.237Xan Tham (1)DutiyaavaṇṇārahasuttaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 5.238Xan Tham (2)TatiyaavaṇṇārahasuttaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 5.239Xan Tham (3)PaṭhamamacchariyasuttaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 5.240Xan Tham (4)DutiyamacchariyasuttaReasons a resident mendicant is cast down to hell or raised to heaven.
• AN 5.241Người Ác Hành (1)PaṭhamaduccaritasuttaDrawbacks of bad conduct, and the reverse.
• AN 5.242Người Ác Hành (2)PaṭhamakāyaduccaritasuttaDrawbacks of bad bodily conduct, and the reverse.
• AN 5.243Người Ác Hành (2)PaṭhamavacīduccaritasuttaDrawbacks of bad verbal conduct, and the reverse.
• AN 5.244Người Ác Hành (2)PaṭhamamanoduccaritasuttaDrawbacks of bad mental conduct, and the reverse.
• AN 5.245Người Ác Hành (3)DutiyaduccaritasuttaDrawbacks of bad conduct, and the reverse.
• AN 5.246Người Ác Hành (4)DutiyakāyaduccaritasuttaDrawbacks of bad bodily conduct, and the reverse.
• AN 5.247Người Ác Hành (4)DutiyavacīduccaritasuttaDrawbacks of bad verbal conduct, and the reverse.
• AN 5.248Nghĩa ÐịaDutiyamanoduccaritasuttaDrawbacks of bad mental conduct, and the reverse.
• AN 5.249Nghĩa ÐịaSivathikasuttaWhy a person may have the same defects as a charnel ground.
• AN 5.250Tịnh Tín Ðối Với Một NgườiPuggalappasādasuttaPlacing faith in an individual is dangerous for five reasons.
• AN 5.251Cụ Túc GiớiUpasampādetabbasuttaQualifications for one who should give an ordination.
• AN 5.252Che Chở Và Phục VụNissayasuttaQualifications for one who should give dependence.
• AN 5.253Che Chở Và Phục VụSāmaṇerasuttaQualifications for one who should have a novice as attendant.
• AN 5.254Xan ThamPañcamacchariyasuttaMaterial and spiritual stinginess.
• AN 5.255Phạm HạnhMacchariyappahānasuttaGetting rid of the five kinds of stinginess.
• AN 5.256ThiềnPaṭhamajhānasuttaGive up stinginess to enter the first absorption.
• AN 5.257–263Thiền và Thánh Quả (1)DutiyajhānasuttādisattakaGive up stinginess to enter the absorptions and higher attainments.
• AN 5.264Thiền và Thánh Quả (2)AparapaṭhamajhānasuttaGive up stinginess to enter the first absorption.
• AN 5.265–271Thiền và Thánh Quả (2)AparadutiyajhānasuttādiGive up stinginess to enter the absorptions and higher attainments.
• AN 5.272Người Tri Phạn (Coi bữa ăn)BhattuddesakasuttaQualities of one who is appointed to assign meals.
• AN 5.273–285SenāsanapaññāpakasuttādiQualities of one who is appointed to assign lodgings, and other monastery responsibilities.
• AN 5.286Các Người KhácBhikkhusuttaWhy a monk is cast down to hell or raised up to heaven.
• AN 5.287–292Các Người KhácBhikkhunīsuttādiWhy a nun, etc. is cast down to hell or raised up to heaven.
• AN 5.293Các Người KhácĀjīvakasuttaWhy an ājīvaka ascetic is cast down to hell or raised up to heaven.
• AN 5.294–302Các Người KhácNigaṇṭhasuttādiWhy various ascetics are cast down to hell or raised up to heaven.
• AN 5.303Các Người KhácDevelop insight into greed starting with ugliness.
• AN 5.304Các Người KhácDevelop insight into greed starting with impermanence.
• AN 5.305Các Người KhácDevelop insight into greed starting with impermanence.
• AN 5.306Các Người KhácDevelop insight into greed through the faculties.
• AN 5.307Các Người KhácDevelop insight into greed through the powers.
• AN 5.308–1152an5.308-1152Develop complete undestanding, etc., of greed.