Tikanipāta

Bài kinh (158)

• AN 3.1Người NguBhayasuttaFools are dangerous, but the wise are safe.
• AN 3.2Người NguLakkhaṇasuttaMarks of a fool and an astute person: body, speech, and mind.
• AN 3.3Người NguCintīsuttaMarks of a fool and an astute person: thinking, speaking, and doing.
• AN 3.4Người NguAccayasuttaMarks of a fool and an astute person: recognizing mistakes.
• AN 3.5Người NguAyonisosuttaMarks of a fool and an astute person: asking questions.
• AN 3.6Người NguAkusalasuttaMarks of a fool and an astute person: wholesome and unwholesome.
• AN 3.7Người NguSāvajjasuttaMarks of a fool and an astute person: blameworthy and blameless.
• AN 3.8Người NguSabyābajjhasuttaMarks of a fool and an astute person: hurtful and kind.
• AN 3.9Người NguKhatasuttaMarks of a fool and an astute person: keeping your mind healthy.
• AN 3.10Người NguMalasuttaImmorality, envy, and meanness determine rebirth.
• AN 3.11Ba PhápÑātasuttaWhat well-known mendicants should encourage.
• AN 3.12Ba ChỗSāraṇīyasuttaPlaces that should be commemorated by kings and mendicants.
• AN 3.13Ba Hạng NgườiĀsaṁsasuttaPeople who are hopeless, hopeful, and have done away with hope.
• AN 3.14PhápCakkavattisuttaWheel-turning Monarchs and Buddhas both rely on principle as authority.
• AN 3.15Người Ðóng Xe Hay PacetanaSacetanasuttaQuality takes time: the parable of the chariot-maker.
• AN 3.16Con Ðường Không Có Lỗi LầmApaṇṇakasuttaPractices that can’t fail.
• AN 3.17Ba PhápAttabyābādhasuttaHurting yourself and others.
• AN 3.18Thiên GiớiDevalokasuttaSpiritual practice isn’t for rebirth in heaven.
• AN 3.19Người Buôn BánPaṭhamapāpaṇikasuttaShopkeepers and mendicants both have to work hard.
• AN 3.20Người Buôn BánDutiyapāpaṇikasuttaShopkeepers and mendicants both have to be clever, responsible, and well supported.
• AN 3.21Chứng Thực Với ThânSamiddhasuttaOf various individuals on the path, which is best?
• AN 3.22Người BệnhGilānasuttaHealing the body, healing the mind. Everyone should be treated, even if they don’t recover.
• AN 3.23Chất Chứa.SaṅkhārasuttaHurtful or pleasing choices lead to hurtful or pleasing experiences in future lives.
• AN 3.24Nhiều Lợi ÍchBahukārasuttaThree people who are very helpful.
• AN 3.25Vết Thương Làm MủVajirūpamasuttaA mind like an open sore, like lightning, and like a diamond.
• AN 3.26Cần Phải Thân CậnSevitabbasuttaYou should associate with people who are equal or better than you.
• AN 3.27Ðáng Ghê TởmJigucchitabbasuttaWho to associate with, and who to shun.
• AN 3.28Nói Như HoaGūthabhāṇīsuttaSpeech like dung, like flowers, and like honey.
• AN 3.29Mù LòaAndhasuttaBeing spiritually blind, one-eyed, or with two eyes.
• AN 3.30Lộn NgượcAvakujjasuttaHow to make the wisdom of hearing Dharma last when the talk is over.
• AN 3.31Ngang Bằng Với Phạm ThiênSabrahmakasuttaParents should be honored like Brahmā.
• AN 3.32AnandaĀnandasuttaCould there be a state of convergence with no sense of self?
• AN 3.33SàriputtaSāriputtasuttaEven the Buddha found it hard to get students to understand.
• AN 3.34Các Nguyên NhânNidānasuttaGreed, hate, and delusion, and their opposites, are like seeds.
• AN 3.35Về AlavìHatthakasuttaThe Buddha sleeps well, even on the cold, hard ground.
• AN 3.36Diêm VươngDevadūtasuttaThe god of death questions us, but we are punished by our own deeds.
• AN 3.37Bốn Bậc Ðại VươngCatumahārājasuttaThe gods rejoice when they see people practicing well.
• AN 3.38SakkaDutiyacatumahārājasuttaOne should aspire to be like an awakened mendicant, not like Sakka.
• AN 3.39Ðược Nuôi Dưỡng Tế NhịSukhumālasuttaSiddhattha’s delicate upbringing.
• AN 3.40Tăng ThượngĀdhipateyyasuttaPracticing with yourself in charge, or with others, or the teaching.
• AN 3.41Sự Có MặtSammukhībhāvasuttaFactors in making good karma.
• AN 3.42Sự KiệnTiṭhānasuttaHow to know a faithful person.
• AN 3.43Ba Lợi ÍchAtthavasasuttaThe advantages of teaching Dharma.
• AN 3.44Trường HợpKathāpavattisuttaTeachers and audience should have understanding.
• AN 3.45Bổn PhậnPaṇḍitasuttaGiving, going forth, and caring for parents are praised.
• AN 3.46Bậc Giới HạnhSīlavantasuttaVillagers make good karma when good mendicants are there.
• AN 3.47Hữu ViSaṅkhatalakkhaṇasuttaThe difference between conditioned and unconditioned.
• AN 3.48NúiPabbatarājasuttaA family is supported by their head, as a tree is supported by a mountain.
• AN 3.49Nhiệt Tình Tinh TấnĀtappakaraṇīyasuttaBeing keen in three ways.
• AN 3.50Giặc CướpMahācorasuttaWhy a mendicant is like a thief.
• AN 3.51(a) Hai NgườiPaṭhamadvebrāhmaṇasuttaYou can begin to practice even late in life: advice to elderly brahmins.
• AN 3.52(b) Hai NgườiDutiyadvebrāhmaṇasuttaYou can begin to practice even late in life: advice to elderly brahmins.
• AN 3.53Vị Bà-La-MônAññatarabrāhmaṇasuttaHow is the teaching realizable in this very life?
• AN 3.54Bà-La-Môn Cư SĩParibbājakasuttaHow is the teaching realizable in this very life?
• AN 3.55Niết-bànNibbutasuttaHow is extinguishment realizable in this very life?
• AN 3.56Người Giàu CóPalokasuttaWhy has the world become depopulated?
• AN 3.57VacchagottaVacchagottasuttaThe Buddha is accused of soliciting gifts for his community only.
• AN 3.58TikannaTikaṇṇasuttaA master of Vedic knowledge in the brahmanical system and in the Buddha’s.
• AN 3.59—JànussoniJāṇussoṇisuttaA master of Vedic knowledge in the brahmanical system and in the Buddha’s.
• AN 3.60SangàravaSaṅgāravasuttaA brahmin argues that a sacrifice is less selfish than the mendicant’s life. And the king’s men are deploring the decline in psychic abilities among…
• AN 3.61Sở y xứ.TitthāyatanasuttaThe beliefs that everything is caused by past karma, by a creator God, or by chance all lead to inaction. The Buddha teaches dependent origination.
• AN 3.62Các Sợ Hãi.BhayasuttaPerils that tear mothers and children apart.
• AN 3.63VenagaVenāgapurasuttaThe high and luxurious beds that the Buddha uses.
• AN 3.64SarabhaSarabhasuttaA recently disrobed monk boasts of knowing everything about the Buddha’s teaching.
• AN 3.65Các Vị Ở KesaputtaKesamuttisuttaHow to navigate among different spiritual opinions.
• AN 3.66SàlhàSāḷhasuttaHow to navigate among different spiritual opinions.
• AN 3.67Các Vấn Ðề Ðược Nói ÐếnKathāvatthusuttaAssessing whether someone is fit to hold a discussion.
• AN 3.68Du Sĩ Ngoại Ðạo.AññatitthiyasuttaThe differences between greed, hate, and delusion.
• AN 3.69Các Căn Bản Bất ThiệnAkusalamūlasuttaUnwholesome roots create unwholesome actions, and lead to suffering.
• AN 3.70Các Lễ UposathaUposathasuttaThe uposatha observance day of the cowherds, the Jains, and the Buddha.
• AN 3.71ChannaChannasuttaWhy should we give up greed, hate, and delusion?
• AN 3.72Tà Mạng Ðệ TửĀjīvakasuttaWho has good teaching and practice?
• AN 3.73Người Họ ThíchMahānāmasakkasuttaDoes convergence come first, or knowledge?
• AN 3.74Vị Lõa ThểNigaṇṭhasuttaDo we purify ourselves by wearing out old karma?
• AN 3.75Cần Phải Khích LệNivesakasuttaHow to encourage and support those close to you.
• AN 3.76Hiện HữuPaṭhamabhavasuttaHow consciousness, karma, and craving create and sustain future lives.
• AN 3.77Tư và Khởi ÐiểmDutiyabhavasuttaHow consciousness, karma, and craving create and sustain future lives, with an emphasis on intention.
• AN 3.78Sự Hầu Hạ Giúp ÐỡSīlabbatasuttaNot all spiritual paths are of equal value.
• AN 3.79HươngGandhajātasuttaSome fragrances spread even against the wind.
• AN 3.80AbhibhùCūḷanikāsuttaĀnanda gets the Buddha to talk about the scale of the universe.
• AN 3.81Sa MônSamaṇasuttaThe duties of an ascetic.
• AN 3.82Sa MônGadrabhasuttaA donkey tries to moo like a cow. It doesn’t end well.
• AN 3.83Nghề NôngKhettasuttaThe duties of a farmer are like those of a mendicant.
• AN 3.84Người Vajji.VajjiputtasuttaWhat to do if you can’t keep all the rules.
• AN 3.85Hữu Học (1)SekkhasuttaWhat exactly is a “trainee”?
• AN 3.86Hữu Học (2)PaṭhamasikkhāsuttaEven spiritually advanced people can break minor rules.
• AN 3.87Bản Tụng Ðọc (1)DutiyasikkhāsuttaEven spiritually advanced people can break minor rules.
• AN 3.88Bản Tụng Ðọc (2)TatiyasikkhāsuttaEven spiritually advanced people can break minor rules.
• AN 3.89Học GiớiPaṭhamasikkhattayasuttaThe three trainings explained, to seeing the truths.
• AN 3.90Học PhápDutiyasikkhattayasuttaThe three trainings explained, to perfection.
• AN 3.91PankadhàSaṅkavāsuttaA monk is critical of the Buddha, but later feels remorse.
• AN 3.92Cấp ThiếtAccāyikasuttaNeither a farmer or a mendicant makes their work bear fruit any faster just by wishing for it.
• AN 3.93Sống Viễn LyPavivekasuttaSeclusion as depicted in other paths and by the Buddha.
• AN 3.94SaradasuttaThe clarity of stream-entry is like a cloudless spring sky.
• AN 3.95Hội ChúngParisāsuttaAssemblies that are the best, or divided, or harmonious. A harmonious assembly lead the mind to happiness and stillness.
• AN 3.96Con Ngựa Thuần ThụcPaṭhamaājānīyasuttaA mendicant is beautiful, strong, and fast like a thoroughbred horse: to seeing the truths.
• AN 3.97Con Ngựa Thuần ThụcDutiyaājānīyasuttaA mendicant is beautiful, strong, and fast like a thoroughbred horse: to non-return.
• AN 3.98Con Ngựa Thuần ThụcTatiyaājānīyasuttaA mendicant is beautiful, strong, and fast like a thoroughbred horse: to perfection.
• AN 3.99PotthakasuttaA bad mendicant is ugly and rough like jute canvas.
• AN 3.100Hạt Muối.LoṇakapallasuttaIf deeds were experienced exactly as performed, there could be no spiritual practice.
• AN 3.101Kẻ Lọc VàngPaṁsudhovakasuttaMeditation is like purifying gold. A meditator should progressively eliminate more refined corruptions.
• AN 3.102Kẻ Lọc VàngNimittasuttaMeditation is like purifying gold. A meditator should focus on different aspects at different times in order to proceed smoothly.
• AN 3.103Trước Khi Giác NgộPubbevasambodhasuttaBefore awakening, Siddhattha reflected on gratification, danger and escape in the world.
• AN 3.104Trước Khi Giác NgộPaṭhamaassādasuttaThe Buddha became awakened by understanding gratification, danger and escape.
• AN 3.105Vị Ngọt.DutiyaassādasuttaGratification, danger and escape are essential to both binding and freeing.
• AN 3.106Vị Ngọt.SamaṇabrāhmaṇasuttaReal ascetics understand gratification, danger and escape.
• AN 3.107Khóc ThanRuṇṇasuttaSong, dance, and laughter.
• AN 3.108Không Thỏa MãnAtittisuttaIndulgences never satisfy.
• AN 3.109Nóc Nhọn (1)ArakkhitasuttaProtecting your mind is like protecting a house.
• AN 3.110Nóc Nhọn (2)ByāpannasuttaA simile of a collapsing house.
• AN 3.111PaṭhamanidānasuttaSources of deeds: greed, hate, and delusion.
• AN 3.112DutiyanidānasuttaSources of deeds: past, present, future.
• AN 3.113Rơi Vào Ðọa XứĀpāyikasuttaHypocrisy leads to downfall.
• AN 3.114Khó Tìm ÐượcDullabhasuttaThree people hard to find.
• AN 3.115Không Thể Ước LượngAppameyyasuttaPeople who are easy to measure, hard to measure, and immeasurable.
• AN 3.116Không Vô Biên XứĀneñjasuttaRebirth in the formless realms, for ordinary people and for disciples of the Buddha.
• AN 3.117Khiếm Khuyết Và Viên Mãn.VipattisampadāsuttaFailure or success in morality, mind, and view.
• AN 3.118Chính Xác.ApaṇṇakasuttaFailure or success in morality, mind, and view is like loaded dice.
• AN 3.119Hành ÐộngKammantasuttaFailure or success in action, livelihood, and view.
• AN 3.120Thanh Tịnh (1)PaṭhamasoceyyasuttaPurity of body, speech, and mind.
• AN 3.121Thanh Tịnh (2)DutiyasoceyyasuttaPurity of body, speech, and mind, with understanding the five hindrances.
• AN 3.122Toàn Hảo.MoneyyasuttaSagacity of body, speech, and mind.
• AN 3.123Tại KusinàraKusinārasuttaWhat a mendicant thinks about the food they’re offered.
• AN 3.124Tranh LuậnBhaṇḍanasuttaWhen mendicants fight, the Buddha doesn’t like it.
• AN 3.125Ðiện Thờ GotamaGotamakacetiyasuttaThe Buddha teaches a simple but powerful message: his teaching is from personal experience, and it works.
• AN 3.126BharanduBharaṇḍukālāmasuttaThe Buddha discusses different kinds of teachers while staying at a hermitage near his home town of Kapilavatthu.
• AN 3.127HatthakaHatthakasuttaA god from the Pure Abodes visits the Buddha, and complains about how busy he is.
• AN 3.128Thối NátKaṭuviyasuttaThe Buddha helps a monk in distress by teaching of “bitterness”, “rotting flesh”, and “flies”.
• AN 3.129Anuruddha (1)PaṭhamaanuruddhasuttaAnuruddha asks the Buddha what leads women to bad rebirth.
• AN 3.130Anuruddha (2)DutiyaanuruddhasuttaAnuruddha complains of not being awakened.
• AN 3.131Che GiấuPaṭicchannasuttaThree things shine in the open: the moon, the sun, and the teachings of the Buddha.
• AN 3.132Chữ Viết Trên Ðá, Trên Ðất, Trên Nước.LekhasuttaA line drawn in stone, sand, or water.
• AN 3.133Kẻ Chiến SĩYodhājīvasuttaThree ways a mendicant is like a king’s warrior.
• AN 3.134Hội ChúngParisāsuttaEducated in fancy talk, in questioning, or to the fullest extent.
• AN 3.135BạnMittasuttaA good friend does what’s hard.
• AN 3.136Xuất HiệnUppādāsuttaImpermanence, suffering, and not-self are natural laws discovered by the Buddha.
• AN 3.137Mền Bằng Tóc.KesakambalasuttaThe teacher called Makkhali is the worst of all, like a hair blanket.
• AN 3.138Thành Tựu Tăng TrưởngSampadāsuttaSuccess in faith, morality, and wisdom.
• AN 3.139Thành Tựu Tăng TrưởngVuddhisuttaGrowth in faith, morality, and wisdom.
• AN 3.140Ngựa Chưa Ðược Ðiều PhụcAssakhaḷuṅkasuttaTraining people is like training wild horses.
• AN 3.141Ngựa Ðược Ðiều PhụcAssaparassasuttaTraining people is like training good horses.
• AN 3.142Các Loại Ngựa Thuần Thục.AssājānīyasuttaTraining people is like training thoroughbred horses.
• AN 3.143MorannivàpaPaṭhamamoranivāpasuttaThe ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three trainings.
• AN 3.144MorannivàpaDutiyamoranivāpasuttaThe ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: the three wonders.
• AN 3.145MorannivàpaTatiyamoranivāpasuttaThe ultimate end, the ultimate sanctuary, the ultimate spiritual life, the ultimate goal: view, knowledge, freedom.
• AN 3.146Không ThiệnAkusalasuttaWholesome and unwholesome deeds determine rebirth.
• AN 3.147Có Phạm TộiSāvajjasuttaBlameless and blameworthy deeds determine rebirth.
• AN 3.148Không Thăng BằngVisamasuttaEthical and unethical deeds determine rebirth.
• AN 3.149Bất TịnhAsucisuttaPure and impure deeds determine rebirth.
• AN 3.150Mất Gốc (1)PaṭhamakhatasuttaWholesome deeds keep you whole.
• AN 3.151Mất Gốc (2)DutiyakhatasuttaBlameless deeds keep you whole.
• AN 3.152Mất Gốc (3)TatiyakhatasuttaEthical deeds keep you whole.
• AN 3.153Mất Gốc (4)CatutthakhatasuttaPure deeds keep you whole.
• AN 3.154Kính LễVandanāsuttaKinds of homage: body, speech, and mind.
• AN 3.155Buổi Sáng Tốt ÐẹpPubbaṇhasuttaA good morning, a good afternoon, a good evening.
• AN 3.156–162Acelakavagga
• AN 3.163–182Kammapathapeyyāla
• AN 3.183–352ÐịnhRāgapeyyāla