Dasakanipāta

Bài kinh (211)

• AN 10.1Ý Nghĩa GìKimatthiyasuttaThe purpose of ethics, leading step by step to liberation.
• AN 10.2Nghĩ Với Dụng ÝCetanākaraṇīyasuttaThere’s no need to make a wish to get enlightened; it happens naturally when the conditions are there.
• AN 10.3Sở YPaṭhamaupanisasuttaThe Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.
• AN 10.4Có Sở Y ( Do Sariputta Thuyết)DutiyaupanisasuttaSāriputta teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.
• AN 10.5Có Sở Y (Do Tôn Giả Ananda Thuyết)TatiyaupanisasuttaĀnanda teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present.
• AN 10.6Ðịnh Do Bậc Ðạo Sư ThuyếtSamādhisuttaĀnanda asks the Buddha about a mysterious state of immersion in meditation where there is no normal perception, yet one is still conscious.
• AN 10.7Ðịnh Do Tôn Giả Sariputta ThuyếtSāriputtasuttaĀnanda asks Sāriputta about a mysterious state of immersion in meditation where there is no normal perception, yet one is still conscious. Sāriputta…
• AN 10.8Người Có Lòng TinJhānasuttaTen factors, beginning with faith, that a mendicant should fulfill.
• AN 10.9Tịch Tịnh Giải ThoátSantavimokkhasuttaTen factors, beginning with faith, that a mendicant should fulfill.
• AN 10.10Với Các MinhVijjāsuttaTen factors, beginning with faith, that a mendicant should fulfill.
• AN 10.11Trú XứSenāsanasuttaFive factors that a mendicant should have, and five factors of a lodging that they should occupy.
• AN 10.12Các Chi PhầnPañcaṅgasuttaA mendicant should abandon the five hindrances and possess the five factors of the adept.
• AN 10.13Các Kiết SửSaṁyojanasuttaFive lower and five higher fetters.
• AN 10.14Tâm Hoang VuCetokhilasuttaFive kinds of emotional barrenness and five emotional shackles.
• AN 10.15Không Phóng DậtAppamādasuttaDiligence is the foremost of all good qualities.
• AN 10.16Ðáng Ðược Cúng DườngĀhuneyyasuttaTen persons who are worthy.
• AN 10.17Vị Hộ Trì (1)PaṭhamanāthasuttaTen qualities that serve as protector.
• AN 10.18Vị Hộ Trì (2)DutiyanāthasuttaTen qualities that serve as protector, in detail.
• AN 10.19Thánh Cư (1)PaṭhamaariyāvāsasuttaTen noble abodes in which the noble ones of the past, present and future abide.
• AN 10.20Thánh Cư (2)DutiyaariyāvāsasuttaTen noble abodes in which the noble ones of the past, present and future abide, in detail.
• AN 10.21Con Sư TửSīhanādasuttaLike a lion, a Realized One roars his preeminence based on ten powers.
• AN 10.22Những Tuyên Bố về PhápAdhivuttipadasuttaThe Buddha claims to be assured regarding the various different doctrinal hypotheses, based on the ten powers.
• AN 10.23Với ThânKāyasuttaSome things are to be given up by body, others by speech, and still others by wisdom.
• AN 10.24Maha CundaMahācundasuttaVenerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and delusion, this is not always the case.
• AN 10.25Thiền Án XứKasiṇasuttaTen universal dimensions of meditation, or kasiṇas.
• AN 10.26KalìKāḷīsuttaThe female lay follower Kāḷī of Kuraraghara in Avantī asks Venerable Mahākaccāna about a verse spoken by the Buddha in “The Maidens’ Questions” (SN…
• AN 10.27Những Câu Hỏi Lớn (1)PaṭhamamahāpañhāsuttaSome wanderers claim to teach the direct knowledge of all things, just like the Buddha. However the Buddha disputes this by presenting ten “Great…
• AN 10.28Những Câu Hỏi Lớn (2)DutiyamahāpañhāsuttaSome lay people ask the nun from Kajaṅgalā regarding the ten “Great Questions”. Though she has not heard this teaching herself, she explains from her…
• AN 10.29Người KosalàPaṭhamakosalasuttaStarting with a comparison with the King of Kosala, the Buddha teaches a series of ten advanced teachings. He culminates by affirming that he teaches…
• AN 10.30Kosalà (2)DutiyakosalasuttaKing Pasenadi returns victorious from battle and immediately goes to see the Buddha, bowing reverentially to his feet, and declaring ten reasons for…
• AN 10.31Upàli Và Giới BổnUpālisuttaThe Buddha teaches Venerable Upāli the ten reasons for establishing the training rules.
• AN 10.32Người Ðoạn SựPātimokkhaṭṭhapanāsuttaTen reasons for suspending the recitation of the code of conduct.
• AN 10.33Cụ Túc GiớiUbbāhikāsuttaTen qualities a mendicant should have to be appointed to judge a dispute.
• AN 10.34Y Chỉ Sa DiUpasampadāsuttaTen qualities a mendicant should have to give ordination.
• AN 10.35Phá Hòa Hợp TăngNissayasuttaTen qualities a mendicant should have to give dependence.
• AN 10.36Hòa Hợp TăngSāmaṇerasuttaTen qualities a mendicant should have to be attended by a novice.
• AN 10.37Phá Hòa Hợp TăngSaṁghabhedasuttaTen reasons for schism in the Saṅgha.
• AN 10.38Quả Của Phá Hòa Hợp TăngSaṁghasāmaggīsuttaTen reasons for harmony in the Saṅgha.
• AN 10.39Hòa Hợp TăngPaṭhamaānandasuttaThe Buddha teaches Ānanda the ten reasons for schism in the Saṅgha, as well as the outcome of causing schism.
• AN 10.40Quả Do Hòa Hợp Tăng Ðưa LạiDutiyaānandasuttaThe Buddha teaches Ānanda the ten reasons for harmony in the Saṅgha, as well as the outcome of creating harmony.
• AN 10.41Tranh LuậnVivādasuttaTen reasons for disputes in the Saṅgha.
• AN 10.42Cội Gốc Của Tranh LuậnPaṭhamavivādamūlasuttaTen roots for disputes in the Saṅgha.
• AN 10.43Cội Gốc Của Tranh LuậnDutiyavivādamūlasuttaTen roots for disputes in the Saṅgha.
• AN 10.44Tại KusanàràKusinārasuttaA mendicant who wishes to admonish another should first reflect on five things in themselves and establish a further five.
• AN 10.45Ði Vào Hậu CungRājantepurappavesanasuttaTen dangers for a monk who enters a royal harem.
• AN 10.46Các Vị Sakya (Thích tử)SakkasuttaThe Sakyans say that they don’t always observe the eight precepts on the sabbath. The Buddha strongly admonishes them to be more consistent.
• AN 10.47MahàliMahālisuttaMahāli the Licchavi asks the Buddha for the causes of bad deeds.
• AN 10.48Các PhápPabbajitaabhiṇhasuttaTopics for frequent reflection by one gone forth.
• AN 10.49Trú ThânSarīraṭṭhadhammasuttaTen things that depend on the body.
• AN 10.50Ðấu TranhBhaṇḍanasuttaSome monks are arguing, so the Buddha teaches them ten warm-hearted principles.
• AN 10.51Tâm Của Mình (1)SacittasuttaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
• AN 10.52Tâm Của Mình (2)SāriputtasuttaSāriputta teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection.
• AN 10.53Ðứng Một ChỗṬhitisuttaThe Buddha doesn’t praise stagnation in wholesome qualities, let alone decline.
• AN 10.54Tịnh ChỉSamathasuttaThe Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection. Includes a teaching on various things that…
• AN 10.55Tổn GiảmParihānasuttaSāriputta explains what the Buddha meant by a mendicant who is in decline.
• AN 10.56Tưởng (1)PaṭhamasaññāsuttaTen meditative perceptions that lead to the deathless.
• AN 10.57Tưởng (2)DutiyasaññāsuttaTen meditative perceptions that lead to the deathless.
• AN 10.58Lấy Căn Bản Nơi Thế TônMūlakasuttaThe root of all things, and similar principles.
• AN 10.59Xuất GiaPabbajjāsuttaTen reflections that strengthen the mind of a renunciate.
• AN 10.60GirimanandaGirimānandasuttaThe monk Girimānanda is sick. The Buddha encourages Ānanda to visit him and speak of ten perceptions.
• AN 10.61Vô MinhAvijjāsuttaEven though ignorance has no discernible first point, it still has a cause.
• AN 10.62Hữu ÁiTaṇhāsuttaEven though craving has no discernible first point, it still has a cause.
• AN 10.63Cứu CánhNiṭṭhaṅgatasuttaThose who have certainty in the Buddha may realize the final goal in this life or the next.
• AN 10.64Bất ÐộngAveccappasannasuttaStream-enterers may realize the final goal in this life or the next.
• AN 10.65Lạc Và Khổ (1)PaṭhamasukhasuttaSāriputta explains to the wanderer Sāmaṇḍakāni that rebirth is suffering, freedom from rebirth is happiness.
• AN 10.66Lạc Và Khổ (2)DutiyasukhasuttaSāriputta explains to the wanderer Sāmaṇḍakāni that dissatisfaction is suffering, enjoyment is happiness.
• AN 10.67Tại Nalakapàna (1)PaṭhamanaḷakapānasuttaAt Naḷakapāna the Buddha invites Sāriputta to teach. He speaks of ten qualities that lead to decline or non-decline.
• AN 10.68Nalakapàna (2)DutiyanaḷakapānasuttaAt Naḷakapāna the Buddha invites Sāriputta to teach. He speaks of ten qualities that lead to decline or non-decline.
• AN 10.69Những Ðề Tài Câu Chuyện (1)PaṭhamakathāvatthusuttaThe monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten topics of conversation suitable for mendicants.
• AN 10.70Những Ðề Tài Câu Chuyện (2)DutiyakathāvatthusuttaThe monks are sitting around chatting about this and that. The Buddha admonishes them and teaches ten grounds of praise.
• AN 10.71Ước NguyệnĀkaṅkhasuttaIf a mendicant wishes to attain spiritual heights, they should begin by practicing the code of training rules.
• AN 10.72Cây GaiKaṇṭakasuttaWhen the Buddha receives noisy visitors, several monks withdraw to a nearby forest to meditate. The Buddha praises them, saying that noise is a thorn…
• AN 10.73Khả LạcIṭṭhadhammasuttaTen desirable things that are hard to get.
• AN 10.74Tăng TrưởngVaḍḍhisuttaTen aspects of prosperity.
• AN 10.75MigasàlàMigasālāsuttaThe female lay disciple Migasālā questions Ānanda how the Buddha could have declared her father and her uncle had the same level of spiritual…
• AN 10.76Không Thể Tăng TrưởngTayodhammasuttaWithout rebirth, old age, and death, there would be no teaching of Dhamma. The Buddha teaches a series of sets of three things leading to liberation.
• AN 10.77Con QuạKākasuttaA bad monk has ten bad qualities, like a crow.
• AN 10.78Ni-Kiền-TửNigaṇṭhasuttaJain ascetics have ten bad qualities.
• AN 10.79Những Trường Hợp Hiềm Hận.ĀghātavatthusuttaTen ground for resentment.
• AN 10.80Nhiếp Phục Hiềm HậnĀghātapaṭivinayasuttaTen ways of removing resentment.
• AN 10.81BàhunaVāhanasuttaGiving up ten things, the Buddha lives free of limits.
• AN 10.82AnandaĀnandasuttaA mendicant cannot achieve progress if they have ten bad qualities starting with lack of faith.
• AN 10.83PunniyaPuṇṇiyasuttaVenerable Puṇṇiya asks why the Buddha sometimes feels like teaching, other times not.
• AN 10.84Nói Lên Chánh TríByākaraṇasuttaWhen a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
• AN 10.85Khoe KhoangKatthīsuttaVenerable Mahācunda teaches that when a mendicant boasts about spiritual attainments, the Buddha or another accomplished meditator examines them.
• AN 10.86Câu Hỏi Về Chánh TríAdhimānasuttaVenerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them.
• AN 10.87Tỷ Kheo KàlakaNappiyasuttaThe Buddha, speaking in reference to the monk Kalandaka, explains ten qualities that lead to discord or unity.
• AN 10.88Tai NạnAkkosakasuttaA mendicant who insults their spiritual companions incurs ten disasters.
• AN 10.89Tỷ Kheo KokàlikaKokālikasuttaThe monk Kokālika accuses Sāriputta and Moggallāna of having evil wishes. The Buddha defends them. Later, Kokālika suffers calamity and is reborn in…
• AN 10.90Những Sức MạnhKhīṇāsavabalasuttaTen powers by which a mendicant knows that they have ended the defilements.
• AN 10.91Người Hưởng DụcKāmabhogīsuttaThe Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures.
• AN 10.92Sợ Hãi Và Hận ThùBhayasuttaA noble disciple has eliminated five perils, realized the four factors of stream-entry, and seen the noble process.
• AN 10.93KiếnKiṁdiṭṭhikasuttaAnāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then declares…
• AN 10.94VajjiyamahitaVajjiyamāhitasuttaThe householder Vajjiyamāhita visits some wanderers, who accuse the Buddha of condemning all asceticism. Vajjiyamāhita counters this by saying the…
• AN 10.95UttiyaUttiyasuttaThe wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by saying…
• AN 10.96KokanudaKokanudasuttaThe wanderer Kokanada meets Ānanda at the baths and engages him on the topic of the ten metaphysical questions.
• AN 10.97Ðáng Ðảnh LễĀhuneyyasuttaWith ten qualities, a mendicant is worthy.
• AN 10.98Vị Trưởng LãoTherasuttaWith ten qualities, a senior mendicant is at ease wherever they live.
• AN 10.99UpàliUpālisuttaWhen Upāli asks to go into retreat, the Buddha warns him that secluded wilderness dwellings are hard to endure unless one is accomplished in…
• AN 10.100Không Thể Tăng TrưởngAbhabbasuttaTen things must be given up before attaining perfection.
• AN 10.101TưởngSamaṇasaññāsuttaThree ascetic perceptions lead to seven results.
• AN 10.102Giác ChiBojjhaṅgasuttaThe seven factors of awakening lead to realizing the three knowledges.
• AN 10.103Tà TánhMicchattasuttaThe tenfold wrong path leads to failure, the tenfold right path leads to success.
• AN 10.104Chủng TửBījasuttaWhen a person has wrong view, all their path development is wrong. But when they have right view, everything good follows.
• AN 10.105Vô MinhVijjāsuttaIgnorance is the precursor of wrong view and the other bad qualities, while right view is the opposite.
• AN 10.106Nguyên Nhân Khiến Cho Tổn GiảmNijjarasuttaEach of the ten path factors wears away its opposite.
• AN 10.107Tẩy TrầnDhovanasuttaThe Buddha speaks of a southern land called “Bath”, but says that a spiritual bath is better.
• AN 10.108Y ThuậtTikicchakasuttaThe Buddha speaks of a purgative for curing ailments, but says that a spiritual purgative is better.
• AN 10.109MửaVamanasuttaThe Buddha speaks of an emetic for curing ailments, but says that a spiritual emetic is better.
• AN 10.110Bài TiếtNiddhamanīyasuttaThe ten path factors each expel their opposite.
• AN 10.111Vô Học (1)PaṭhamaasekhasuttaAn adept has fulfilled the ten path factors.
• AN 10.112Vô Học (2)DutiyaasekhasuttaAn adept has fulfilled the ten path factors.
• AN 10.113Phi PhápPaṭhamaadhammasuttaOne should understand what is the teaching and what is contrary to the teaching, in brief.
• AN 10.114Không Phải Mục ÐíchDutiyaadhammasuttaOne should understand what is the teaching and what is contrary to the teaching, in detail.
• AN 10.115Phi PhápTatiyaadhammasuttaOne should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the mendicants seek a…
• AN 10.116AjitaAjitasuttaThe wanderer Ajita informs the Buddha that a philosopher has proposed 500 cases for knowing that and argument has been won or lost. The Buddha asks…
• AN 10.117SangàravaSaṅgāravasuttaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
• AN 10.118Bờ Bên Này Và Bờ Bên KiaOrimatīrasuttaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
• AN 10.119Sự Xuất Ly của Bậc Thánh (1)PaṭhamapaccorohaṇīsuttaThe Buddha sees Jāṇussoṇī observing the brahmanical ceremony of “descent”. The Buddha teaches his revised version.
• AN 10.120Sự Xuất Ly Của Bậc Thánh (2)DutiyapaccorohaṇīsuttaThe Buddha teaches his revised version of the brahmanical ceremony of “descent” to the mendicants.
• AN 10.121Ðiềm Báo TrướcPubbaṅgamasuttaAs the dawn is the forerunner of the sunrise, right view is the forerunner of the path.
• AN 10.122Các Lậu HoặcĀsavakkhayasuttaThe ten path factors lead to the end of the defilements.
• AN 10.123Các Pháp Thanh TịnhPaṭhamasutta
• AN 10.124Pháp Chưa KhởiDutiyasutta
• AN 10.125Pháp Có Quả LớnTatiyasutta
• AN 10.126Cứu Cánh Nhiếp Phục ThamCatutthasutta
• AN 10.127Nhất Hướng Nhàm ChánPañcamasutta
• AN 10.128Ðược Tu Tập (1)Chaṭṭhasutta
• AN 10.129Ðược Tu Tập (2)Sattamasutta
• AN 10.130Ðược Tu Tập (3)Aṭṭhamasutta
• AN 10.131Ðược Tu Tập(4)Navamasutta
• AN 10.132Tà TánhDasamasutta
• AN 10.133Chánh TánhEkādasamasutta
• AN 10.134Lành Và Không LànhSādhusutta
• AN 10.135Thánh và Phi ThánhAriyadhammasutta
• AN 10.136Thiện và Bất ThiệnAkusalasutta
• AN 10.137Mục Ðích và Phi Mục ÐíchAtthasutta
• AN 10.138Pháp và Phi PhápDhammasutta
• AN 10.139Hữu Lậu và Vô LậuSāsavasutta
• AN 10.140Có Tội và Vô TộiSāvajjasutta
• AN 10.141Hối Hận và Không Hối HậnTapanīyasutta
• AN 10.142Ði Ðến Tích Tập và Không Tích TậpĀcayagāmisutta
• AN 10.143Dẫn Khổ và Dẫn lạcDukkhudrayasutta
• AN 10.144Khổ Dị Thục và Lạc Dị ThụcDukkhavipākasutta
• AN 10.145Thánh và Phi ThánhAriyamaggasutta
• AN 10.146Bạch Ðạo và Hắc ÐạoKaṇhamaggasutta
• AN 10.147Diệu Pháp và Phi Diệu PhápSaddhammasutta
• AN 10.148Chân Nhân Pháp và Phi Chân Nhân phápSappurisadhammasutta
• AN 10.149Cần Khởi Lên và Không Cần Khởi LênUppādetabbasutta
• AN 10.150Cần Phải Thực Hiện và Không Cần Phải Thực HiệnĀsevitabbasutta
• AN 10.151Cần Phải Tu Tập Và Không Cần Phải Tu TậpBhāvetabbasutta
• AN 10.152Cần Phải Làm Sung Mãn và Không Cần Phải Làm Sung MãnBahulīkātabbasutta
• AN 10.153Cần Phải Nhớ và Không Cần Phải NhớAnussaritabbasutta
• AN 10.154Cần Phải Chứng Ngộ và Không Cần Phải Chứng NgộSacchikātabbasutta
• AN 10.155Không Nên Thân CậnSevitabbasutta
• AN 10.156–166Những Người Sai KhácBhajitabbādisutta
• AN 10.167Sự Xuất Ly Của Bậc Thánh (1)BrāhmaṇapaccorohaṇīsuttaThe Buddha sees Jāṇussoṇī observing the brahmanical ceremony of “descent”. The Buddha teaches his revised version.
• AN 10.168Sự Xuất Ly Của Bậc Thánh (2)AriyapaccorohaṇīsuttaThe Buddha teaches his revised version of the brahmanical ceremony of “descent” to the mendicants.
• AN 10.169SangàravaSaṅgāravasuttaThe Buddha teaches the brahmin Saṅgārava that the wrong path is the near shore where most people dwell; the right path is the far shore, where few…
• AN 10.170Bờ Bên Này và Bờ Bên KiaOrimasuttaThe wrong path is the near shore where most people dwell; the right path is the far shore, where few have crossed over.
• AN 10.171Pháp và Phi Pháp (1)PaṭhamaadhammasuttaOne should understand what is the teaching and what is contrary to the teaching, in brief.
• AN 10.172Pháp và Phi Pháp (2)DutiyaadhammasuttaOne should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the mendicants seek a…
• AN 10.173Pháp và Phi Pháp (3)TatiyaadhammasuttaOne should understand what is the teaching and what is contrary to the teaching, in detail.
• AN 10.174Do Tham Sân SiKammanidānasuttaThe various kinds of bad deeds are caused by greed, hate, and delusion.
• AN 10.175Thoát LyParikkamanasuttaThrough the teaching one may avoid the various kinds of bad deeds.
• AN 10.176Cunda Người Thợ RènCundasuttaCunda the smith tells the Buddha of rites of purification practiced by the western brahmins. The Buddha explains purification in his teaching.
• AN 10.177JànussoniJāṇussoṇisuttaJāṇussoṇī describes brahmanical memorial rites for the dead, and asks if giving gifts actually benefits dead relatives. The Buddha replies that it…
• AN 10.178Thiện , Bất ThiệnSādhusutta
• AN 10.179Ariyadhammasutta
• AN 10.180Kusalasutta
• AN 10.181Atthasutta
• AN 10.182Dhammasutta
• AN 10.183Āsavasutta
• AN 10.184Vajjasutta
• AN 10.185Tapanīyasutta
• AN 10.186Ācayagāmisutta
• AN 10.187Dukkhudrayasutta
• AN 10.188Vipākasutta
• AN 10.189Ariyamaggasutta
• AN 10.190Kaṇhamaggasutta
• AN 10.191Saddhammasutta
• AN 10.192Sappurisadhammasutta
• AN 10.193Uppādetabbadhammasutta
• AN 10.194Āsevitabbadhammasutta
• AN 10.195Bhāvetabbadhammasutta
• AN 10.196Bahulīkātabbasutta
• AN 10.197Anussaritabbasutta
• AN 10.198Sacchikātabbasutta
• AN 10.199–210Không Nên Thân CậnAparapuggalavagga
• AN 10.211Ðịa Ngục, Thiên GiớiPaṭhamanirayasaggasuttaThe ten kinds of bad deeds lead you to hell; the ten good deeds to heaven.
• AN 10.212Ðịa Ngục Và Thiên GiớiDutiyanirayasaggasutta
• AN 10.213Nữ NhânMātugāmasutta
• AN 10.214Nữ Cư SĩUpāsikāsutta
• AN 10.215Sợ Hãi Và Vô ÚyVisāradasutta
• AN 10.216Pháp Môn Quanh CoSaṁsappanīyasuttaThose who do the ten kinds of bad deeds are like creepy creatures.
• AN 10.217Ngọc Ma-NiPaṭhamasañcetanikasuttaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and…
• AN 10.218Tổn Giảm và Tăng TrưởngDutiyasañcetanikasuttaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. This statement precedes a long explanation of deeds and…
• AN 10.219Phạm Thiên TrúKarajakāyasuttaThe Buddha asserts that one’s kamma must be exhausted before making an end of suffering. If one develops the heart’s release through love, no bad…
• AN 10.220Sau Khi ChếtAdhammacariyāsuttaThe Buddha teaches a brahmin that bad conduct leads to hell, good conduct to heaven.
• AN 10.221Mười Pháp
• AN 10.222Hai Mươi Pháp
• AN 10.223Ba Mươi Pháp
• AN 10.224Bốn Mươi Pháp
• AN 10.225–228Tổn Hại
• AN 10.229–232Sau Khi Chết (1)
• AN 10.233–236Sau Khi Chết (2)
• AN 10.237an10.237
• AN 10.238an10.238
• AN 10.239an10.239
• AN 10.240–266an10.240-266
• AN 10.267–746an10.267-746